Monday, February 27, 2017

Two New Benedictine Orders of Tradition Are Recognized

(Rome) On March 21, the Order of the Benedictines of the Immaculate will be canonically erected  by the Bishop of Albenga-Imperia. The Benedictines of the Immaculata are a religious order of strict observance, founded in Liguria in 2008. Its charism includes Benedictine spirituality, tradition and the traditional form of the Roman Rite.

Benedictines of the Immaculate

The young order was founded by two monks from the old-rite Benedictine abbey of Le Barroux in France, which, in the diocese, were established at the request of the then Bishop of Albenga-Imperia, Monsignor Mario Oliveri.
Bishop Oliveri was unjustly forced out of office by Pope Francis and replaced by Bishop Borghetti. The canonical recognition of the young order had already been provided for by Bishop Oliveri, but had been restored by the change at the head of the diocese. The Franciscans of Immaculata, a Franciscan order of tradition, had three branches in the diocese and was also called for by Bishop Oliveri. After the Order had been placed under a commisar's administration by the Vatican in July 2013 and Bishop Oliveri had publicly defended the Order, the Apostolic Commissioner dissolved all three branches.
According to a statement by the Benedictines of Immaculata, the new bishop only had only to get to know his diocese. On March 12, 2016, he paid the first visit to the young Benedictine community. On several occasions, Monsignor Borghetti emphasized, the statement goes on to say that, although there is no personal sensitivity to tradition, be he respects the motu proprio Summorum Pontificum by Benedict XVI.
The numerous Mass locations of tradition in the diocese were left by the new bishop. "On March 21, he will be able to erect our Order canonically and accept our vows."

Benedictine of the Eternal Worship of the Most Holy Sacrament of the Altar 


The Benedictines of the Eternal Worship of the Most Holy Sacrament of the Altar were erected canonically on 25 February, 2017.

Last Saturday, another Order of Tradition was canonically recognized in Ireland. In the Irish Diocese of Meath, theBenedictines of the Eternal Worship of the Most Holy Altar were erected according to the Church law.
The first monks came from Tulsa in the USA in 2012. According to the press release by the Order, this was the first foundation of the Order in the Diocese of Meath since the abolition of the Order in 1536 by King Henry VIII.

The Prior of the order is Dom Mark Kirby.
Text: Giuseppe Nardi
Photo: Il Timone / Diocese of Meath (Screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholishces...
AMDG

Pope Francis Lampooned at Huge Viagreggio Carneval Parade as "Papa Communista"

Che Pope with Hammer and Sickle
(Rome) Rose Monday is a traditionally cheerful day celebrated in the Rhineland and the Alemanic areas with large carnival parades. Four years ago, on this day, the Catholic Church was struck by the unexpected announcement of Pope Benedict XVI. Surprising, as he was the first head of the Church in history to step down from his office because of old age and weakness. In 2017, Pope Francis was the main figure of the largest Italian Carnival parade - in a very special way.
At Carnevale di Viareggio, Italy's most famous carnival parade, to which more than 300,000 people came to the Tuscan city this year, were met by a float dedicated to Pope Francis.



Fidel Castro, one of the four Communist "godfathers" of the "Papa Comunista".

The Catholic Church's chief was portrayed with a radiant face, Che Guevara cap and red star. His shepherd's staff in his right hand was not decorated by a cross, but by hammer and sickle. Apparently it was a homage to the hammer and sickle cross, which Bolivian President Evo Morales had given to the pope in 2015. The left hand was clenched to the fist, the battle salute of the workers' movement, which is still practiced by left-wing groups. The pope was surrounded by putti-like gold figures depicting Marx, Lenin, Mao and Fidel Castro.
In short, Pope Francis was shown as "Papa Comunista", "Communist Pope".The laughing expression of the face of the carnival figure testified that the authors did not mean this representation negatively in any way.
The Carnival parade of Viareggio, a town in deeply political Tuscany, was founded in 1873, when some rich citizens disguised themselves to demonstrate incognito against excessive taxes. Since then, the move has served as a "valve" to let go of displeasure in current circumstances or to express things that are otherwise might not be said.
Text: Giuseppe Nardi
Image: InfoVaticana
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Cardinal Müller: "Small Left and Right Factions" -- "Announce the Gospel Without Betraying"

(Rome) There have been rumors for weeks that Cardinal Gerhard Müller could be replaced by Pope Francis as Prefect of the Congregation for Doctrine and the Faith. The former bishop of Regensburg was appointed by Benedict XVI. eight months before his unexpected resignation, to Rome. He still tries to form a counterpoise to the Pope's line by means of written and oral statements,  at present mainly on the question of the admission of remarried divorced persons to the sacraments.

Personally, the cardinal vehemently denies this, as in the interview published yesterday by La Repubblica.

The balancing act between the task of guarding the faith, on the one hand, and the fact that he exercises  this task only as an employee and an assistant on behalf of the pope.

"Let there be no hesitation to bring sexual abuse to the authorities"

In yesterday's Sunday edition, Paolo Rodari published a detailed interview with Cardinal Müller. As Vaticanist of the daily Il Foglio, Rodari accompanied the pontificate of Pope Benedict XVI. With the election of Pope Franziskus, he moved to La Repubblica in 2013, the "only" daily newspaper, which Francis regularly reads according to his own statement. Since then it has been quieter for the journalist.

In the opening credits of the conversation, Rodari writes that Cardinal Müller "denies the vernacular, which wants to see him as a  'right' guardian against the 'left' openings of Francis. The occasion for the interview was the publication of the Italian edition of Cardinal Müller's book "The Message of Hope", according to English title. The book was originally published in the spring of 2016 in Spanish.

The Cardinal reaffirmed the "zero tolerance" for pedophile priests. He urged the bishops to urge such priests to self-report and to bring the offenders to the authorities themselves. He also called minors themselves to bring cases to the public authorities.

"Priests are citizens like everyone else. If they commit a crime, they are to be held responsible for civil and criminal law. This is the only way to avoid a repeat of the abuse. "

Is there opposition to Pope Francis in the Roman Curia?

Rodari: Does Francis have adversaries in the Roman Curia?

Cardinal Müller: All Cardinals have studied theology, they all know the doctrine of the papacy and the episcopate. We are competent priests who know the mission of the Pope and its importance for all. We live with Francis an affective and effective collegiality. Unfortunately, some media are more aware of the legitimate differences of opinion and not the great harmony. The pope is the 266th successor of Peter, and everyone, including him, has his own history. This individuality is the form in which everyone fulfills their mission. Francis has the peculiarity of coming from an outside European continent. This difference is precious to us.

Rodari: Especially in the Internet, there is no lack of those who are able to oppose what you say about the doctrine of the faith ...

Cardinal Müller: These are small right and left-wing factions, which use me and the pope to argue among themselves. These are ideological positions that I do not share. By the way, soon a book of mine will be published about the pope and the papacy. [The German original edition was published on 20 February ] We all serve the work of the Pope. We work together to serve its mission.

Rodari: Do you think that with regards Communion, Francis is taking a new step for the remarried divorced?

Cardinal Müller: We have the message of Jesus and the Bible, which speaks clear words to the foundation of marriage in God's salvation. The sociological conditions are changing, but one must also bear in mind that there are different anthropologies which ours, based on the Word of God, do not accept. The Gospel is to be proclaimed without betraying it. With the sermon and testimony of Christian life, Francis wants the people of God to feel the closeness of the Good Shepherd.

Rodari: What does it mean that Mercy lives?

Cardinal Müller: God is not a cold lawgiver, but a present, near God. Already in the Old Testament, God had proved his closeness to his people by freeing them from slavery and giving them milk and honey. Jesus was merciful towards the needy, the sick ... Living mercy means to live the Gospel all the way.

Rodari: Is there the danger that the insistence on love forces the circumstance into the background that the truth has a name for the faithful: Jesus Christ?

Cardinal Müller: There is no contradiction. God is the creator of all men and loves all. Everyone has an identity and is to be respected. Jesus is not pushed into the background. The insistence on love is rather to speak the language of Jesus. Recently, Francis has met the representatives of other cultures. He said to them, "Even if we do not speak the same language, we can understand each other because we speak the language of the Holy Spirit, love."

Text / translation: Giuseppe Nardi
Image: La Repubblica (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Pope Bergoglio's Double Standard in Pederasty Cases

(Rome) What does Pope Francis mean in the sexual abuse of minors by priests: zero tolerance or double standards?

Cardinal Gerhard Mueller, Prefect of the Congregation for the Congregation of the Faith, called for a clear line in an interview published yesterday by La Repubblica: "Zero tolerance for pedophile priests. The bishops are to force them to self-report. "

Only the day before, Nicole Winfield, associate press correspondent from the Vatican, reported that Pope Francis, on the other hand, had a double standard  in the matter of pedophile priests.

Officially zero tolerance, in fact "the exact opposite"?

Officially "zero tolerance" is demanded and thus spread by the media. "Quite apart from the radar, things are diametrically opposed," says Secretum meum mihi. Whoever among the pederasts has "friends" among the Roman Curia, who are close to the Pope, has good prospects to get off easily.

The key to the two dimensions that Pope Francis uses is "mercy." In this context, Nicole Winfield refers to the dismissal of Cardinal Müller's three close associates at the CDF. Two of these were directly concerned with the cases of pedophile priests and their punishment. An accident? If one follows the statements of Winfield, then not.

According to the Vatican, Pope Francis "quietly reduced the punishments against a number of priests" who had been condemned by the Congregation for Religious responsible for serious offenses for the sexual abuse of minors. The Pope turned to "his vision of a merciful Church," according to Winfield.

"Don Mercedes" and the friends of the pope

The correspondent mentions the case of Don Mercedes. The Italian priest had been found guilty by the Congregation of Doctrine and the Faith, but had been pardoned by Pope Francis. Don Mercedes, aka Mauro Inzoli, found a new young victim in this way, and was now condemned by an Italian criminal court. As AP reported, a new Church law procedure is already pending against Don Mercedes.

The Congregation for the Doctrine of the Faith considered the suspension of his priesthood. He should be condemned to a life of repentance, prayer, and silence and no longer be allowed to exercise his priesthood. Don Mercedes, however, had good relations with the Roman Curia, those who were close to the Pope.

Pope Francis is known to persecute opponents, but not to let friends fall, nor the friends of his friends. Under Pope Benedict XVI, there was actual zero tolerance. Between 2005 and 2013, 800 priests were sentenced and deprived of their ministry. Petitions for pardon were only granted in the rarest cases and after careful examination.

Were Dismissed Figures in the Congregation in the Way?

Winfield cited the removal of the three members of the Congregation for the Doctrine of the Faith, two of whom had to return to their home diocese at the end of 2016, who were directly linked to the sanctions against pedophile priests. The employees were directly involved in the prosecution of pedophile priests. Was the "zero tolerance" undermined by their removal because they were not receptive to "friendships"? Their dismissal had been ordered directly by Pope Francis. Cardinal Müller tried to defend them against it. The Pope told him Directly: Who has the say! The third dismissed must vacate his Office as of 31 March.

Pope John Paul II was criticized for being too slow in the prosecution of pedophile priests. However, it was at that time the necessary sensitivity for the subject arose. Today, the Church is a pioneer among all institutions in the fight against sexual abuse. Pope Benedict XVI, who was serious about zero tolerance, was nevertheless heavily beaten by mainstream media. Towards the end of his term, church-factional groups wanted to drag him to an international court because of pedophile priests. At the same time, the Church under his leadership made serious, more than any secular association, than left-wing experimental education projects and secular sports clubs have shown. Even then, observers spoke of a mere pretext for damaging a displeased pope.

This presumption seems to be a new affirmation: Pope Francis, who, in contrast to his two predecessors, who appears to have a double standard, has so far been treated with velvet gloves in the case of pedophile priests.

Text: Giuseppe Nardi
Image: MiL
Trans: Tancred vekron99@hotmail.com
AMDG

Saturday, February 25, 2017

Four Months of Prison for Vatican Bank Executives Accused of Money Laundering

Director Cipriani and his deputy found guilty of money laundering.

Rome (kath.net/KAT)  Two former executives of the Vatican Bank IOR have been condemned by an Italian court for violation of anti-money laundering regulations. A Roman court imposed on the former director Paolo Cipriani and his deputy Massimo Tulli imprisonment of four months and ten days, as Italian media reported on Friday. Thus, for the first time, important employees of the IOR were convicted of violating anti-money laundering laws. The defenders announced their appeal.

Cipriani and his deputy were sentenced for three transfers of 48,000, 100,000 and 120,000 euros, which were without the proper communication. The defenders stressed that both were released for two much higher transfers of a total of 23 million euros in 2010, that was not held against them. The sum was to have been transferred under dubious circumstances from a branch of the Italian bank Credito Artigiano to the Banca del Fucino and the Frankfurt branch of JP Morgan. The prosecutor had frozen the money in June 2011.

Cipriani and his deputy had resigned from their offices in July 2013. The Vatican said at the time that this move was in the interests of the financial institution. As director, Cipriani headed the IOR's daily business. 

Trans: Tancred vekron99@hotmail.com
AMDG

Friday, February 24, 2017

Society of Saint Pius X "On Their Way Home " - the Prelature Headquarters to be on Esquiline Hill?

(Rome) The agreement between the Holy See and the Priestly Fraternity of St. Pius X is final. The role of Pope Francis is decisive. This is reported by the Vaticanist Matteo Matzuzzi in today's edition of Il Foglio.

"The rift between the Priestly Society of St. Pius X (Lefebvrian) and the Holy See is immediately about to be repaired," says Matzuzzi. Evidence that the "complex negotiations" are moving towards a "positive solution" are the intentions of the Society to buy the Santa Maria Immacolata building complex on the Esquiline, one of the seven hills of Rome. The complex is located close to the Lateran. The large neo-gothic church was built for an order at the end of the 19th century. This included other buildings that were used as a school in recent years.

The study center is to be built near the Lateran

According to Il Foglio, there will be a study center of the Society and additionally the General House of Personal Prelature, as soon as the Society is recognized as such by the Holy See.

The approach by Pope Francis himself has accelerated. In January on the 17-20 Bernard Fellay, the Superior General of the Society, was quartered in Santa Marta in the Vatican. With him, Monsignor Alfonso de Galarreta and the Assistant General, Father Alain Nely, had come to Rome. At the talks, the Superior of the Sisters of the Society also took part. Father Nely is commissioned to complete the purchase at Esquiline.

The Society has had contacts, as Monsignor Fellay confirms, in Argentina with the then primate, Jorge Mario Bergoglio. "He has known us for a long time." If there were problems with a local bishop, one had turned to the primate. He said: "You are, of course, Catholic and not schismatic. I'll help you." He did.

That has to do with the laws of Argentina. The Latin country gives Catholic priests a residence permit only if there is an official confirmation from local church representatives that the priests are officially recognized. In this respect, in a single case (individual cases), there were interventions by Archbishop Bergoglio, who issued this confirmation for the Argentine state.

The fact that things had not already come to an agreement with Rome in 2012 led Matzuzzi to the resistance of the French part in the Society. Had it been up to the German District, the Society would already have "returned to communion with Rome".

"Fellay now seems ready to go to end the standoff, even at the cost of painful losses among his faithful and priests," says Matzuzzi.

Text: Giuseppe Nardi
Image:
Trans: Tancred vekron99@hotmail.com
AMDG

Cardinal Burke Defends Himself Against "Slander" -- Whoever Wants to Understand What Happens in the Vatican Must Read Between the Lines, Must Look Behind the Curtains


Cardinal Burke with the Knights Malta


(Rome) Cardinal Raymond Burke, a brilliant jurist and the highest judge of the Holy See until the end of 2014, is a patient man with a great deal of suffering. But he can not just stand by for everything. Anyone who currently wants to understand what is happening in the Vatican and in the Church must listen carefully, look behind the scenes, read between the lines and, above all, question what the "information disinformation channels" are rumoring in the Vatican,  says Marco Tosatti. In other words, anyone who wants to see through this, is called to be an observer. This is exhausting but necessary in the service of the Church.
In November 2014 Pope Francis dismissed him, away from the Vatican, to become Cardinal Patronus of the Order of Malta, to which he only said of this humiliation, where the Pope says to go, I go. When Pope Francis sent him to Guam, he said he did not see it as exile.

Cardinal Burke does not want to be the scapegoat

However, he does not want to be a scapegoat for the dirty laundry of others in the Order of Malta. In the Order, which is at the same time a sovereign state in international law, a severe power struggle had spread in December / January. With Vatican support, the first rank of the professed knights was in fact deprived of power by some members of the second class. Burke, the jurist, had to stand idly by to the legally unclean activity. The best laws are only as much in effect  as people are found to ensure their compliance. In the Vatican, the Constitution was overthrown. Interpretation?
Journalists approaching the "magical circle" around Pope Francis, as Tosatti commented, gave the astonished public a certain reading of the events in the Order that had little to do with reality. Cardinal Burke did not speak, did not correct this. He was the Pope's ambassador to the Order. Ambassadors do not have to express their opinion, but to speak publicly only in the interest of their client.

The power struggle in the Order of Malta

Finally the letter became known to Burke on 1 December 2016 by Pope Francis. A letter containing clear instructions for action against certain power centers in the Order. As the Ambassador of the Pope, Burke also held on to the wasps' nest. He could not know this. The Cardinal Secretary suddenly interfered, stood up against him, and declared that with the Pope's letter everything had been quite different and misunderstood.
The Knight of the Second Estate, Albrecht Freiherr von Boeselager, as Major Chancellor in the Order, had been deposed by the Grand Master of the Order and reinstated by the Vatican, with Papal authority. The centuries-old hierarchical structures in the Order had been overridden by a papal fiat. Scarcely again in office, and now as the real ruler in the Order, Boeselager entered the press at the beginning of February, declaring that he no longer had any use for Cardinal Burke in the Order. A few days later, the Vatican sent the Cardinal to the South Seas, far from Rome.

"I regard this as libel"

Boeselager's attack was too brazen for the Cardinal. He came to the public to clarify that he had never called for the resignation of Boeselager. The accusation was piquantly repeated by Ludwig Hoffmann of Rumerstein, an Austrian knight, ie, a member of the old guard. Hoffmann von Rumerstein, according to the Order's Constitution, heads the Order until the election of a new Grand Master, but he has only to say as much about Vatican interference as the Vatican will allow. The unilateral representation of a certain Fronde has found numerous adepts, followers, and naive followers.
After Cardinal Burke's speech, Cardinal Burke then became clear: the assertion that he and not Grand Master Fra Matthew Festing had demanded Boeselager's head, "I regard as defamation." Grandmaster Festing, the subordinate in the internal power struggle, returned on January 24 after a conversation with Pope Francis, disappointed and unnerved. Hoffmann von Rumerstein may have thought of using the viewpoint of the Order's new representation in this critical situation. After all, the professed knights, like him, have to reckon with the fact that Pope Francis completely deprives them of power. The papal announcements to "reform" the Order were felt as a threat by parts of the Order.

"Anyone who allows distribution of contraception should also take responsibility for it"

After a reconstruction of the facts, the resignation request to Boeselager was not planned at all. Grandmaster Festing, with the written request of the Pope of December 1, wanted to create clarity. To this end, he invited Boeselager on 6 December and confronted him with allegations which had come to light independently by means of two investigation reports. It was only when the Grand Chancellor showed himself inscrutable that the confrontation escalated. The Grand Master demanded Boeselager's resignation. When this refused, Festing dismissed him. The rest is known .
Cardinal Burke on the clash of 6 December:
"I had no authority to demand the resignation of the Grand Chancellor. I have merely pointed out that a person consciously admitting the distribution of contraception in the works of the Order should also assume responsibility for it. The Grand Master then asked the Grand Chancellor to resign, which he refused. Then the Grand Master proceeded to his dismissal without me being involved in any way. "
Now the Pope had sent him to Guam to conduct proceedings against an emeritus archbishop. He sees this as a task, not as an exile from Rome.
"The Pope has never personally spoken to me about this mission."

Two operations and the proven information disinformation channels

The actual nomination was made by the Congregation for the Congo. Marco Tosatti wrote:
"In fact, in this rather mournful story two different, interrelated operations can be distinguished. The first operation concerns internal power struggles in the Maltese Order, which are probably also about money. It is unfortunate that the figure of the Pope was so obviously involved in this operation: he was the one who forced the Grand Master to retreat. We do not know what means he used to do."
Another aspect, according to Tosatti,
"...is the intervention of the Vatican Secretariat of State: It is known that the family of the Grand Chancellor who has been deposed and been rejoined after the Anschluss of the Order, by the Vatican has excellent relations with the Terza Loggia [Third floor, Secretary of State]; But they have substituted him for the task of spiritual renewal of the order ... "
The Swiss journalist Giuseppe Rusconi spoke of the Anschluss, referring to the "Anschluss" of Austria to the German Reich in 1938, in order to say that at the end of January, the Vatican was doing the same with the Maltese Order. The "Terza Loggia" means the third floor in the Apostolic Palace and is synonymous to say that the Boeselager family has "excellent relations" with the Pope.
Tosatti continues:
"The second operation, on the other hand, appears to be an opportunistic action. There is an opportunity to attack, discredit Burke, who is a nuisance in other areas, and, at the same time, to confuse the real maneuvers by smoke candles. It is enough to make the rumors that  [Burke] is guilty of all the guilt, friendships, informational channels ... Always this Burke! How much patience can the Pope muster with him! ... "
If you want to understand what is happening in the Vatican and in the Church, you must take the trouble to read between the lines, to look behind the scenes, and to look closely at who says what and what he says, especially when it is supposedly neutral, "in the newspaper stands".
Text: Giuseppe Nardi
Photo: Ordine di Malta Sicilia (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Thursday, February 23, 2017

After the Priestly Society, Daneels' Protege Also Casts Out Communities of Jerusalem

The Communities of Jerusalem Leave Belgium (photo of their establishment
in Great St. Martin Church in Cologne)
(Brussels) An icy wind is blowing now under the new Archbishop of Mechelen-Brussels. After throwing out the Priestly Society of the Holy Apostles from his diocese, the Communities of the Brothers and Sisters of Jerusalem must now pack their bags.

Jozef De Kesel was appointed Archbishop of Brussels and Primate of Belgium at the end of 2015 by Pope Francis. His appointment ended a five-year-old plan begun by Pope Benedict XVI. in an attempt to correct the progressive course of the Belgian Church. With the appointment of De Kesel, the old squad of Cardinal Godfried Danneels returned. De Kesel had already been Danneel's chosen successor in 2010. In November 2016 De Kesel was elevated to the rank of Cardinal by Francis. A dignity denied to his predecessor, Léonard.

Priestly Society of the Holy Apostles

De Kesel's predecessor and Danneel's successor, Archbishop André-Joseph Léonard had brought the Fraternité des Saints Apetres / Broederschap van de Saint Apostles of the French priest, Michel-Marie Zanotti, into the country. The Society took over the care of two parishes in the Brussels region and founded a seminary. Archbishop Léonard insisted on this parallel priestly training, hoping to train a new clergy.  Three years after the foundation, 21 young men were already preparing for the priesthood. The new foundation was "too successful," as it was described behind the scenes. De Kesel, only a few months in office, blocked the priestly seminary and threw the priestly brotherhood "from solidarity with France's bishops" out of his archdiocese. At the same time, he made sure that they were not included in any other Belgian diocese. "France also needs priests", was the well-founded reasoning.

In reality, De Kesel strives to make a tabula rasa of the "restorative" phase of his predecessor. The Church understanding of the Priestly Society of the Holy Apostles was "miles" away from that Danneels, as it was said in Brussels. The traditional priesthood of the Society and the numerous priestly confreres, which were attracted to the Society were considered undesirable in progressive circles. De Kesel himself promoted the abolition of priestly celibacy shortly after his inauguration.

Brothers and Sisters of the Communities of Jerusalem

Now the brothers and sisters of the Communities of Jerusalem must also pack their bags. The Fraternités Monastiques de Jérusalem 2001, founded in France in 1975, were brought to Brussels by Cardinal Danneels. The monastic communities have two offices in Rome in Trinità dei Monti and in San Sebastiano al Palatino. Their charism is, among other things, to live in monastic isolation in the midst of large cities. Communities have been settled in the famous abbey of Mont Saint Michel in Normandy and also the abbey with the famous cathedral of St. Mary Magdalene of Vezelay. In the German-speaking world, there are branches in Greater St. Martin in Cologne and in Strasbourg.

The Belgian branch is located in Saint-Gilles, Flemish Sint Gillis, in the Brussels region, a highly multicultural area with social problems. In the parish there are adult catechumenates, numerous missionary and apostolic initiatives, bible circles and a community of Eucharistic worship.

The reason for the expulsion is in this case: reform of the pastoral units. Churches are abandoned and parishes are united. The Sint-Gilliskerk is to become the center of a larger pastoral unit, but the presence of the monastic communities, although they have revitalized the parish, is no longer desired.

Their Presence Not Desired by the Archdiocese

At the suggestion of the Archdiocese, the Community agreed to seek a new place of action. "We have complete confidence and are ready to work together," quotes Nuova Bussola Quotidiana (NBQ) Soeur Violaine and Frere Jean-Christophe, who are responsible for the Brussels branch. A new site has also been found, but the Archdiocese is only prepared to issue a guarantee for two years. This is too little for a community. When the community pressed for a longer time, the Archdiocese was opposed. After a discussion with the Archbishop and the delegates for consecrated life, "we have decided to withdraw," as the two leaders of the communities write. There was no room left.
The explanation bears a bitter undertone, which makes the disappointment of being forced out of the archdiocese after fifteen years. The leaders ask for prayer: "The future belongs to God. If He wants our Communities to return to Brussels one day, we will be very pleased."
The ouster of the Priestly Society of the Holy Apostles and now of the monastic Communities of Jerusalem raises questions. Can an archdiocese like Brussels afford to set aside two of its most fruitful communities?
"These are episodes that show that the Church in Brussels, or at least some of its high-ranking representatives, has a tendency to self-mutilation and an urge to centralize power," NBQ said.
Text: Giuseppe Nardi
Image: Wikicommons
Trans: Tancred vekron99@hotmail.com
AMDG


Wednesday, February 22, 2017

Vigil for John Vennari

Edit: John Vennari has just announced on his Facebook that he doesn't have long to live.

Vatican Wants to Protect Image of the Pope

Edit: they're just begging for people to do something.
(Vatican Radio) The Secretariat of State of the Holy See issued a press release on Wednesday, detailing the steps being taken to protect the image of the Holy Father. Below, please find the full text of the communiqué, in unofficial English translation.
***************************
The Secretariat of State, among its tasks, has also that of protecting the image of the Holy Father, so that his message can reach the faithful intact and that his person not be exploited.
It is in view of these same purposes, that the Secretary of State protects the symbols and coats of arms of the Holy See, through appropriate regulatory instruments provided for on an international level.
In order to make its protective action more effective with respect to stated purposes, and to halt situations of illegality that arise, the Secretariat of State will effect systematic surveillance activities apt to monitor the ways in which the image of the Holy Father and the coats of arms of the Holy See are used, [and] if necessary intervene with appropriate action.

Tuesday, February 21, 2017

Socialists Want to Change Iconic Heldenplatz to Something More Democratic and Therefore Demoralizing

Edit: socialists despise heros.

VIENNA. The city of Vienna is positively inclined to a possible renaming of the Heldenplatz. [Hero's Square] The proposal of Austria's Minister of Culture Thomas Drozda (SPÖ) is "interesting and worthy of discussion", said the office of Culture Councilor Andreas Mailath-Pokorny (SPÖ)  on Monday to the news agency APA.

It is useful to devote a special place to the Republic of Austria on the occasion of the Jubilee 2018. In 1918 Austria had abolished the monarchy and declared the country a democratic republic.

Minister of Culture Drozda had previously criticized the current name and expressed his opinion that the Heldenplatz would be renamed. As examples he suggested "place of the republic" or "place of democracy". This seemed more appropriate to him "than the historical, yet uncomfortable current variant," he told the press on Sunday.

Resistance came from the coalition partner. ÖVP chief and vice-chancellor Reinhold Mitterlehner who wrote on Twitter that " Heldenplatz belongs to Austria."

The Heldenplatz had experienced good and bad times and was a fixed part of Austrian history. "It should remain, I see no reason for a renaming."

The Heldenplatz is located in front of the Hofburg [Imperial Palace] in Vienna and has born its name since 1878. It is where  the two equestrian statues of Archduke Charles and Prince Eugene stand. (Krk)

Trans: Tancred vekron99@hotmail.com
AMDG

An Italian Court Finds Muslims Who Tortured and Drowned Christians Guilty of Religious Hatred

A court in Palermo imposes 18 years of imprisonment because in 2015 Muslims apparently had thrown 12 Christians into the sea on their flight across the Mediterranean Sea - the judges regarded religious hatred as an aggravating circumstance

Palermo (kath.net) An Italian court last week condemned six migrants to 18 years imprisonment because they had thrown twelve Christians into the sea in April of 2015. The judges considered religious hatred as an aggravating circumstance. A defendant was sentenced to four years' imprisonment for torture, and others charged were released. Italian and Austrian media, including the daily newspaper "Der Standard", published in Vienna, reported on a report from the APA press agency.

Christian and Muslim refugees had dared to flee across the Mediterranean, and religious disputes arose on the ship: Christians had been compelled to pray to Allah. Muslim migrants are said to have beaten twelve Christians from Nigeria and Ghana and thrown them overboard.

Trans: Tancred vekron99@hotmail.com
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Monday, February 20, 2017

Cardinal Refused Masonic Grandmaster Church Funeral

(Abidjan) This news has been concealed in Europe. Cardinal Jean-Pierre Kutwa, the Archbishop of Abidjan, denied the Honorary Grandmaster  and founder of the Grand Lodge of the Ivory Coast, Clotaire Magloire Coffie, an ecclesiastical funeral. Coffie had been killed in a traffic accident this January 29th.

His sudden death has shaken the economy and politics of the West African country. Freemasonry is also influential on the Ivory Coast. Alassane Quattara, Congo, Denis Sassou Nguesso, and that of Gabon, Ali Bongo Odimba, were among the first to be included in the condolence book. In the Congo, Gabon and Sierra Leone, there is no prospect of a higher position in the state without initiation in the lodge.

The funeral ceremonies, in addition to a Masonic "farewell", which was not publicly announced, also foresaw an ecclesiastical funeral with a Requiem Mass on February 12th. So it had been announced from Coffie's circle.

Despite massive pressure, Cardinal Kutwa refuses Church funeral

In spite of massive political pressure on him, Cardinal Kutwa has denied the Grand Master an ecclesiastical funeral. The archbishop of Abidjan remained firm, recalling that Catholic faith and Freemasonry were incompatible. Cardinal Kutwa also instructed Msgr. Ziad Sacre, head of the Catholic, Lebanese mission of the country, not to undertake an ecclesiastical funeral for Michel Georges Ghorayeb. The Lebanese Ghorayeb, a Freemason  like Coffie, had been killed together with him in the traffic accident.

Coffie was called "Le Papa" by the Freemasons. "Le Papa et un autre frère, Michel Ghorayeb, sont morts" (The father and another brother, Michel Ghorayeb, are dead), Jeune Afrique reported on 31 January, citing the Grand Lodge of the Ivory Coast.

It was the Greek Orthodox priest of Abidjan who finally agreed to perform the religious rite on 6 February as part of a vigil.

Incompatibility: Fellowship automatically leads to excommunication

The incompatibility between the secret bond of the Lodges and the Catholic Church was confirmed by Pope Clement XII. in the dogmatic bull In Eminenti of 28 April 1738. Since then, Catholics know that they merit the punishment of the excommunication latae sententiae when they join a lodge.

The founding of the Grand-Lodge of London in June 1717 is considered the "birth-hour" of Freemasonry around the world. All other lodges invoke this grand lodge. 300 years later,
nothing of what Pope Clement XII. in his bull has been altered. On 26 November 1983, the Catholic Church finally confirmed the condemnation of Freemasonry. The Declaration of the Congregation for the Congregation of the Faith, headed by Cardinal Joseph Ratzinger, took place with the express approval of Pope John Paul II. It stated that the negative judgment of the Church on Freemasonry was "unchanged". Literally it means:

"The negative judgment of the Church on Masonic associations thus remains unchanged because their principles have always been regarded as incompatible with the doctrine of the Church, and therefore, their membership in them is prohibited. The faithful who are members of the Masonic associations are, therefore, in the state of serious sin, and can not receive Holy Communion."

"Those who put pressure on Cardinal Kutwa to persuade him to allow an ecclesiastical burial for the Grand Master, despite the condemnation, may have been accustomed to dealing with a spineless clergy ready to bend, eager to please. But not all, thanks to Providence, are this way. There are Church leaders who continue to take the Catechism seriously and, above all, say no, when the sacraments and especially the Eucharist are at stake," said Mauro Faverzani of Corrispondenza Romana.

Great influence of the lodges on the policies of several African states

The funeral ceremonies for the influential Grand Master of the Grand Lodge of the Ivory Coast lasted several days from the 6th to the 10th of February, and were strikingly similar to the protocol for the corresponding celebrations at the death of a head of state. A large number of politicians had appeared, including the country's Minister of Security, Hamed Bakayoko, the Grand Master of the Grand Lodge of the Ivory Coast, who had been in office since 2015, and Alain Donwahi, the Grand Master of the Province of the Grand Center. Also present were Vice President Daniel Kablan Duncan, Minister of Economic Affairs Bruno Koné, former Prime Minister Jeannot Ahoussou Kouadio, Chairman of the Economic and Environmental Council, Charles Koffi Diby, and former Prime Minister Henriette Konan Bedié.

They presented themselves to Cardinal Kutwa. Jean-Pierre Kutwa, ordained a priest in 1971, was appointed Archbishop of Gagnoa in 2001 by Pope John Paul II. In 2006 Pope Benedict XVI appealed to him to take the archbishop's See of Abidjan. In February 2014, Pope Francis Francis raised him to the rank of Cardinal.

Text: Giuseppe Nardi
Image: MiL (Screenshot)
Trans: vekron99@hotmail.com
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Saturday, February 18, 2017

Schönborn: the Cross Should Make the World Fairer

Viennese Cardinal in "Today" -column: If the cross in the courtroom, classroom and hospitals is not for change, it is merely an ineffective piece of culture

Vienna (kath.net/KAP) According to Cardinal Christoph Schönborn, the Cross has important functions in public space. "The cross should change something, make the world more equitable, otherwise it is an ineffective piece of culture," the Viennese Archbishop said in his Friday column of the free newspaper "Heute" in the current cross-debate. The symbol of Christians should not be seen as a "jewel in a cultural museum," but rather as a reminder.

In the courtroom, according to Schönborn, "it should remind the judges that God expects them to be righteous and not partisan," and that "the poor and defenseless are to be treated just as well as the rich and powerful." In the school, the cross calls to mind "that children are not bullied, that teachers should support the weak." In the hospitals, the cross shows "that the suffering man has his dignity, even if he is destitute."

The Cardinal has been at a distance from the current cross-debate, which was triggered by the discussion about head coverings and burkas. Some would call for "ideological neutrality" in public space and wanted to "ban or even ban anything that recalls a religion." Others have described the cross - but not the Burka - as part of the culture. "This discussion is a dead end," says Schönborn.
Trans: Tancred vekron99@hotmail.com
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Friday, February 17, 2017

Pope Francis Writes Forward to Sex-Abuse Victim's Book

Freiburg i.Ü., 14.2.17 (kath.ch) For four years Freiburg resident, Daniel Pittet was raped as an altar boy by a priest. The 58-year-old father wrote a book about it. He describes to cath.ch the long path from abuse victim to the abuse book.

Maurice Page
"On August 15, 1971, at the age of twelve, I forgave the priest who raped me before I was out of his clutches," says Daniel Pittet in conversation with cath.ch. "It was the forgiveness of a child, sure. But on that day I heard him preaching about the Mother of God. People dried their tears with handkerchiefs. I knew I should be raped by Father Joël Allaz after the Mass. This was almost like a 'liturgy'. I said to myself, 'He is a priest, and what he says is right. There is another man in him, a creep, a pig. I made my accounting. I forgave him.'
The conversation takes place at the kitchen table. The former altar boy in Freiburg Cathedral recalls: "I have prayed to the Mother of God and to Saint Theresa of the Child Jesus (Thérèse of Lisieux, editor) to take me away from this man. I have cried streams, filled bathtubs. It took some time, however, before I was transferred to the St. Paul sisters, where my great aunt lived, who decided that I should not go to that Father Joel."

«I remain a fragile man»

Actually, Pittet does not want to return to the past, "because I was built on this. Who would I be today if I had not experienced this? I'm sure I would not be better. I have suffered a lot. I have learned modesty. The enthusiasm that I had as a child, I still have. I founded a family. I would not have found a better way, even if I am mentally and physically quite damaged. I remain a fragile man, but I know that what I am saying is true. I also know that certain people in the Church will be horrified. But you have to make a clean slate."
But you have to make a clean slate
Pittet comes from a broken family. The father left them when the boy was four years old. "When I told my grandmother and my mother that I was going to a Capuchin in the nearby cloister, they were very proud. They were glad to see that he took me up and brought me back. I have never dared to tell them anything. My mother had asked the priest to give me sexual education classes."
«Such facts break a family»
The priest regularly raped  boys from 1968 to 1972. "The most beautiful photo of my childhood comes from Father Joël. He published it in their magazine 'Foyers' and added a text that was full of ambiguous allusions. At school, the teachers noticed that something was wrong, but this led this to the death of my grandmother and the problems in the family after the departure of my father. I was also with a psychiatrist who did not find anything or say anything. He never addressed me on sexual matters. Either he hadn't done his job or then he assumed that a judge would never have believed me. Such facts leave a family broken. So no one dares to talk about it."
He took 'difficult' guys up there with him

«This is for me»


The Capuchin Joël Allaz was a person highly esteemed in Freiburg. "One of the brothers witnessed a rape and asked the priest to leave me alone. He told me not to come any more. Father Joël, however, chuckled him off with the words 'Shut up.' He was only a brother and probably did not dare to interfere."
"He was good, even very good, in the 'professional' field. When the matter became public, I had many problems with people who knew him. In the Order, he enjoyed much autonomy and did not have to account to anyone, both in pastoral care and finance. In La Roche (in the Friborg Voralpen, the editor) he rented a chalet from a women's religious order. There he took 'difficult' guys with him. He knew very well how he could make up children who suffered, and of those whom he thought: "This one is for me."
Happy years in Einsiedeln
Three years after Daniel Pittet had been freed from the priest's grip, the latter disappeared from his memory. The young man went to Einsiedeln where he was "protected as in a cocoon" in the abbey. Retrospectively, Pittet referred to this time as "four years of happiness for my reconstruction." He appreciated the spiritual life and worship. The past had disappeared from consciousness. "Father Joël was wearing the robe of the Capuchins, I that of the Benedictines. I was never aware that we were alike in any way."
But I wanted the capuchin leave children alone
Pittet worked as a novice in a regional hospital. When he was 22 years old, a woman who had suffered a traffic accident died in his arms. Pittet suffered from a severe inflammation of the brain [meningitis?]. He went back to civilian life and said good-bye to his career in the Order.

Faith or Non-Faith?

"I had to decide whether I wanted to keep faith or not. I followed the advice of Cardinal Charles Journet, for whom I had been a altar server: if you are suffering, then go nine times to Bourguillon (a place of pilgrimage to Marienwall near Freiburg, the editor.). OnAt the ninth time I met a girl in the chapel who was crying. I entrusted her to the Mother of God and had chosen to believe."
In Freiburg, Pittet joined the prayer movement of the Prayer Apostolate and became its president. Under his leadership in Freiburg, the Catholic meetings "Praying and giving testimony," which are directed primarily to church youth. In this context, he encountered other victims of abuse. In 1989, he came upon a victim of Father Joël. "It was like waking up. I fell into a trance. My whole story came back to the surface. "
Like a hot potato returned
Pittet did not want to swallow it anymore and contacted the official (judge) of the diocesan section of the diocese of Lausanne-Geneva-Freiburg, Jean-Claude Périsset, later Vatican diplomat and nuncio in Germany. This gave him faith. He confronted the Capuchin himself. Joel Allaz acknowledged the deeds. "At that time I was the only applicant." He received a paper confirming the facts. "But I wanted the Capuchin to leave children alone." He was transferred to France. "They told me he was going to be treated and that I should not take care any longer about the matter. Whatever I did."
First contacts with the media
The matter rested until 2002, when Daniel Pittet discovered that the Capuchin was still "active" in Grenoble, France. "The diocese had indeed returned Father Joel to the Capuchins like a hot potato, and the Provincial has sent him elsewhere."
The media became aware of the matter. A friend of the journalist contacted Daniel Pittet and asked if he knew anything. "I'm not quite sure, but there is me." The passage into the media relieved the victim, he gave anonymous information. But there were also people who suggested that he should keep his mouth shut. This led him to a depression. He was ill for several months.
Encounter with Francis
The well-known French homeless priest and longtime friend, Guy Gilbert, advised him to write a book, and made contact with his publishing house "Philippe Rey". With the help of the Freiburg author Micheline Repond, the book came about. The last impulse to publication was given by Pope Francis. Pittet met the Pope during the time of origin of his book , "Loving is Giving Everything."  Francis had asked him where his enthusiasm came from. During the conversation, I said: "I was raped by a priest for four years, when he took me in his arms" the Pope responded, "This is extraordinary." 
Francis wanted to know more and asked if the priest was still alive? "Yes." The Pope asked him to give witness to this in a book. Pittet promised to bring an Italian translation of the already existing manuscript to Rome. "I asked him to write a foreword. He did not answer me clearly but promised that we would meet again." The Pope wrote this preface.
When I saw him, it hurt

Victims challenge perpetrators

Pittet also considered that his "tormentor" could express himself in the book. He wanted to say to him, "Thanks to you, I was in shit. It must be for you too. You must be able to talk about your suffering." West Moravian bishop Charles Morerod sought the priest. In the afterward to the book, the bishop reported on the encounter.
Pittet continues: "When I read the story (of the priest, editor), I said to myself," That is terrible. I had even more sympathy with him."n There was also a meeting between the two in the monastery. "When I saw him, it hurt me, for it strengthened me in what I had been thinking for forty years: he was a perverse, sick pedophile." He spoke as an egoist only of himself and his suffering. He had no word for the victims.
It needs a preface from the Pope so that he will be excluded from the priesthood
He was convinced that he would end up in hell. "I replied," You are not the only one who has done terrible things. When you confess and the priest forgives you, we will meet again in heaven. It was as if I'd betrayed him with a 'trick' to go to heaven. I'm glad I could tell him that."
Open questions
Daniel Pittet is pleased today that he is supported by good persons, his wife, a close friend and also by priests and religious. He could now be "completely free" behind the book.
The diocese today takes the situation very seriously, but must go even more to the victims, who see him as a "flag carrier". The abuse of children is still not taken seriously anywhere. Thus the Pope had told him: "Pedophiles in Italy? That does not exist." Pittet hopes that his book will draw more people's attention to the problem.
There are unfortunately some drops of bitterness. The Capuchins have released Joël Allaz of all positions and pastoral tasks. But he was not excluded from the Order. Pittet: "It is presumably because of the preface by the Pope that he is excluded from the priesthood. But if he were not in the monastery, he would have resumed of his nature, or would have been killed." (Cath.ch / Translation to German from French: Georges Scherrer)
The book "Mon Père, je vous pardonne" by Daniel Pittet has been published by French publisher "Edition Philippe Rey". On request, the publisher declared that it was necessary to check whether a German-language translation would be given, but "assumes it".
Edit: the story was also covered in CNA, kind of a puff piece.  They don't go into Francis' own congtroversial statement, or that the priest himself is unrepentant and still in the order.
Trans: Tancred vekron99@hotmail.com
AMDG

The "Anti-Francis" Video About Which the New York Times Complained

Edit: since when does a non-Catholic at an anti-Catholic paper presume to speak with such authority about things Catholic?  Did Pope Francis make Jason Horowitz a Cardinal in pectore?

(Washington) What of the video "against Pope Francis" reported in the New York Times last February 7?
At that time, the New York Times published a detailed article by Jason Horowitz, who launched an attack series against Cardinal Burke and extended the anti-Trump struggle for the White House to the Catholic Church.
Horowitz mentioned in the article a video, which was spread on Youtube against Pope Francis, while he described the author of it as a rigid, self-described traditionalist "fundamentalist" and - probably not unintentionally - inspired by the Islamic state (IS) and its crude propaganda videos.
The video was neither published nor linked to by Horowitz. We publish it so that everyone can get a picture for themselves.


Photo: New York Times
Link Katholisches...
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