Wednesday, August 16, 2017
Monday, June 26, 2017
(Berne) Mon Père, je vous pardonne ("Father, I forgive you"), is the most recent book by the Swiss Philosopher Daniel Pittet from Freiburg in Üchtland, where he elaborated his experiences, as a child for four years at the hands of his countryman, Capuchin Father Joël Allaz. The preface to the book was written by Pope Francis. Father Joël has been released from the order and dismissed from the clerical state.
"I was alone"
The book on and against the sexual abuse of children by priests, narrated in a very concrete style, has caused a great sensation because the preface was written by no less than Pope Francis. Daniel Potter is now 58 years old. At the age of 8-12, Joël Allaz, the priest of the Oratory, had Mistrewted him. "I was a child, petrified, crying bathtubs of tears, but I could not resist."
"I have forgiven him," is the message of the author. But nothing should be concealed, nothing should be denied or downplayed. It is rather about "healing these wounds" and "making a clean slate." He was a "shy and fragile" child. His family situation was broken.
"I was alone." The Capuchin Father "should have helped me and not been able to take advantage of the situation".
A great aunt finally suspected and took steps to protect the child.
"80 percent pedophiles were raped as children"
Petit, with the help of therapy, has succeedsed in leaving behind this "hell" which he has experienced. It was a long, painful path between repressing, wanting to forget and the search for his place in life. "Sometimes I wonder where I would have been today, if that had not happened to me." He has met many other people since then. It was important to help them. This is due to their human dignity, but also necessary, because otherwise there is the danger that they will do the same to others.
"80 percent of pedophiles were raped as children,"
Pittet said this in an interview with the daily La Repubblica last February. Pittet is not an accuser against the Church:
"90 per cent of the abuses occur in the family environment",
the Freiburg man knows this because of the many encounters with other victims.
Joël Allaz was transferred to France after Pittet's accusation. That was years later. Pittet then learned that the transfer had not changed him. The Capuchin abused other boys as well in the neighboring country.
"He did not apologize"
Daniel Pittet: "Father, I forgive you" appears on 18 August 2017
About a year before the publication of his book, Pittet met the man who had abused him for four years. "He looked at me. I saw his fear. But he neither apologized nor seemed to regret the suffering he had given me. "The Capuchin had also shown himself as an" egoist "at that moment and only spoke of his "suffering." Nevertheless, his victim has forgiven him: "I have seen in him a sick man who has nothing to do with my faith, which remains untouched by it. But I am fighting for the Church to break its silence and expose the pedophiles. "This is the case in Switzerland, but not yet in other countries.
Pittet entered the Benedictine Abbey of Einsiedeln. It has been "four years of happiness and healing" for him, as he says today. He recognizes, however, that he is not called to religious life. He is still looking for his place with its ups and downs:
"I had to decide whether I wanted to keep faith or not. I followed the advice of Cardinal Charles Journet, with whom I had been an altar server. if you are suffering, go to Bürglen [a place of pilgrimage in the south-east of Friburg] nine times. At the ninth time I met a girl in the chapel who was crying. I have entrusted her to the Mother of God and have chosen me for faith."
He has became active in the prayer apostolate, until after a few years his past arose in him. He turned to a canonist at his home diocese and was heard. In fact, something happened. The Order sent the Capuchin to France and declared that he would be treated and no longer have contact with children. In 2002 Pittet had come to realize that this was not true.
"The pope had tears in his eyes"
Pope Francis had met Daniel Pittet in 2015 when he introduced him to another book written by him.
"He asked me, 'Where do you get the strength, for your missionary spirit?' He was never satisfied with my answer. Finally, I told him: Holy Father, I was abused by a priest. He looked at me dumbly and with tears in his eyes and hugged me."
The Pope urged him to testify about this in a book and wrote the preface.
"Strong and courageous words of condemnation against pedophilia and silence that kills," the author said.
It took the preface of Pope Francis, so that something was finally done about Joel Allaz. The Swiss Capuchin Province announced last Friday, June 23rd that Joël Allaz was released from his solemn vows by decision of the Roman Congregation of the Congregation of Faith of May 20th, and was released from the clerical state. In other words, Joël Allaz, meanwhile 76 years old, was suspended and expelled from the Capuchin Order. The statement also states:
"The Capuchins, however, are not simply throwing J. Allaz, who has become sick and frail, in the street. According to the claims of the Gospel, which demands justice and mercy, the Order still grants him shelter in one of their houses."
On 18 August 2017 the book has appeared under the title "Father, I forgive you! Abused, but not broken" in Herder-Verlag in its German edition.
Text: Giuseppe Nardi
Image: Publisher (Screenshots)
Trans: Tancred email@example.com
Sunday, April 17, 2016
Friday, January 29, 2016
For Aberrosexuals: "You are our savior"
Catholic teaching on homosexuality "insane"
"Padre Gofo" and Bishop Raul Vera
The closed and the open doors of Pope Francis
Wednesday, January 13, 2016
Lesbian and Gay Association Berlin-Brandenburg: Archbishop wanted to check in a personal conversation about the situation of homosexual and transgender refugees - They are confronted with violence in their lodgings even in Germany.
Berlin (kath.net/KNA) The new German capital's new Catholic bishop, Heiner Koch visited a center for migrants, lesbians and gays (MILES) on Thursday in Berlin-Charlottenburg. Here, the Archbishop wanted to check in with a personal conversation on the situation of homosexual and transgender refugees, said the Lesbian and Gay Association Berlin-Brandenburg (LSVD). They are confronted by violence in their lodgings, even in Germany.
The LSVD Project MILES provides same sex oriented refugees and their families psychosocial counseling, provides first aid in crisis situations and offers others additional counseling facilities. More offerings are free legal advice, lectures and cultural evenings. Moreover, MILES helps to build self-help groups and their networking. Koch has been Archbishop since last September. Even his predecessor Rainer Woelki met four years ago with LSVD representatives, shortly after he took office.
The encounter took place in the Archbishop's Chancery, the administrative headquarters of the Archdiocese of Berlin. Subjects were then, the employment of homosexual staff in the service of the church and the demonstration critical of the Church, taking place shortly after Pope Benedict XVI's Berlin arrival on 22 September 2011. The LSVD was one of the organizers of the anti-Pope demonstration.
Link to Kath.net...
Sunday, November 29, 2015
|Charles Lwanga and Companions|
The Martyrdom of Charles Lwanga and Companions for Their Faith and Chastity
Polygamy, Homosexuality and Islam
At the 117th anniversary of the Martyrdom the CDF Took a Position in 2003 on Homsexuality
In the "Considerations" the CDF states initially on marriage:"The Church teaches that Christian marriage is an effective sign of the covenant between Christ and the Church (cf. Eph. 5:32). This Christian meaning of marriage, far from diminishing the profoundly human value of the marital union of man and woman, confirms and strengthens it (cf. Mt from 19:3-12. Mk 10:6-9). "
"There are absolutely no grounds to establish analogies between homosexual unions and God's plan over marriage and the family, not even in a broader sense. Marriage is holy, while homosexual acts go against the natural moral law. [...] They are not to be approved in any case.
Homosexual relationships are condemned in Scripture as a serious depravity ... (cf. Rom 1:24- 27;. 1 Cor 6,10; 1 Tim 1:10). This judgment of Scripture does not allow the conclusion that all those who suffer from this anomaly are personally responsible, but testifies that homosexual acts are not in themselves in order. This moral judgment is found in many Christian writers of the first centuries, and was unanimously accepted by Catholic Tradition. "
Homosexual acts "Cry Out to in Heaven for Vengeance"
Ambiguous Signals from Pope Francis on Homosexuality
No Place is More Appropriate than Namugongo to Speak a Word of Clarification on Homosexuality
Image: Settimo Cielo / Wikicommons
Sunday, October 11, 2015
Edit: considering that he's been dishonest his entire career, not unlike the infamous David Berger, a Thomist Scholar from Cologne who was exposed not long before Vatileaks, and eventually himself fired from teaching positions including at Holy Cross himself, and the overwhelming evidence to the contrary, it's easy to see that Krysztof Charasma is lying.
Even Pope Francis has pointed to it as a "lobby."
[the Local] Krzysztof Charamsa told a private Italian television channel that he has "never met a gay lobby in the Vatican", referring to rumours of a network of homosexual priests.
"I met homosexual priests, often isolated like me... but no gay lobby," said Charamsa, adding that he also met gay priests who were "homophobes" and had "hatred for themselves and others".
"But I also met several fantastic homosexuals who are some of the best ministers in the Church," he said in an interview due to be broadcast Sunday.
Monday, October 5, 2015
Saturday, October 3, 2015
Tuesday, August 4, 2015
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
These words from the Catechism are the basis of the pastoral charity also towards people sensitive to homosexuality who I have emphasized in the lecture in Fulda and in the unity of faith, apply to all of our Church pastors.
Presentation of the Bishop of Fulda in video
Link to kath.net...
Trans: Tancred firstname.lastname@example.org
Tuesday, June 2, 2015
Media: Are Poland's Bishops Rejecting the Marx-Proposal to Meet and Agree on His Heretical Proposals?
The proposal by Marx was, however, rejected by the Polish bishops. The Polish journal "Idziemy" writes in a comment, the President of the Polish Bishops' Conference and leader of the Polish synod delegation, Archbishop Stanislaw Gadecki, stand in the teaching on marriage "without a doubt" faithful to the teaching of St. John Paul II. But it they would, in Marx's proposed meeting, said Gadecki "to persuade him to take the position Cardinal Marx represents".
Thursday, May 28, 2015
|Bishop Johan Bonny, Known for His|
Support for the Abberrosexual Lobby
Cardinal Danneels Mentor of Bonny in Rome
Homophile Bonny Declaration Remained Without Consequences
Image: Wikicommons / kerknet / summorum-pontificum.de
Monday, February 9, 2015
From "Gay Messiah" Follows Drag Queen
Catholic Associations Protest
Picture: San Remo Blog
Monday, November 3, 2014
Switzerland: "The form of this blessing was not significantly different from a wedding," said the responsible priest - Catholic News Agency "kipa" refers in its report to the Synod of Bishops on Marriage and Family.
Bürglen (kath.net) Wendelin Bucheli, Catholic priest in Bürglen / Diocese of Chur, has announced the blessing of two lesbian women in the village church. "Its form is not that significantly different from a wedding", Bucheli explained to the "Urner Weekly". He was first asked to and had then dealt with the question of blessing same-sex unions, he did this by speaking with a fellow Jesuit priest. The crucial question for him was: "Can I carry out blessing in the name and will God?" But, "today, there are animals, automobiles and even weapons blessed. Why should we not bless a pair that wants its path together with God?" said the priest according to "Urner Weekly." According to "Radio Pilatus" the pastor had not informed the diocese of Chur.
The international Catholic press agency "kipa" also reported this blessing ceremony for a gay couple. According to 'kipa', the the pastor had informed the whole parish team, the churches and the parish council about it, all are supposed to have supported his decision. "Kipa" explained in the concluding paragraph under the subheading "What the Synod of Bishops Told," continues: "In the Final Declaration on October 18th of the Synod of Bishops on Marriage and Family it is said that, men and women with homosexual inclinations are to be treated with kindness and sympathy.' There should be avoided any form of unfair discrimination' against them. The question is, what pastoral approach is appropriate in the concrete situation in light of the Church's teaching, which meant that it gives no foundation 'to produce between homosexual unions and the plan of God on marriage and family analogies, and not in another sense.'" The "kipa" is co-financed by the Catholic Church of Switzerland, but according to their self representation they work in editorial independence.
In a comment in "Urner Weekly" you can read in that "a majority of Catholic bishops had recently approved at the family Synod in Rome, an opening towards homosexual people." The "Urner weekly" interpreted this as a positive signal that encourages "Pastoral assistants like Venelin Bucheli to open their arms to take care of all Catholics. And that's good!
Friday, July 18, 2014
We also wish they'd remove Bishop Ackerman of Trier along with most of the bishops in the German speaking areas of Europe, but that is probably a bridge too far, or a pontiff too far.
Thursday, July 17, 2014
|Picture as it appears on Vatican website.|
Bishop of Trier, Stephan Ackermann views offers to "cure" homosexuality critically. For such initiatives, there is no official Church backing, Ackermann said on Wednesday evening in Saarbrücken.
Recently, the newspaper "Die Zeit" had reported among other about physicians that advertise in order to change sexual orientation, and apply it strictly in some Christian circles as an "insider tip". Ackermann addressed himself to the Lesbian and Gay Association (LSVD) a publicly organized discussion in Saar, attended by around 100 people who took part. The two-hour meeting was the first of its kind in Germany. On a smaller scale similar discussions have taken place with representatives of gays and lesbians, for example, in the diocese of Essen and Germany ahead of the visit of Pope Benedict XVI. which took place in 2011 in the Archdiocese of Berlin.
Contested control in Employment Law for Church
The meeting in Saarbrücken addressed questions about the Church's handling of sexuality and the Church employment. A topic was the so-called loyalty obligations. Thus, employees in the ecclesiastical ministry, who live in a gay marriage and wish to register the partnership law, must expect a dismissal. The LSVD Saar called Ackermann for a "Saarbrücken appeal" to publicly state that "in his diocese, employees of the Catholic Church need no longer worry if they enter into a registered partnership about a termination of their employment." This should apply at least those "not identifying any professions," [If they're not officially Catholic for purposes of German law and State tax] such as for doctors and nurses in Catholic hospitals.
Ackermann called for understanding that the loyalty obligations for the Church as an institution are important. At the same time he acknowledged in some areas there is a "tension", "which is not good." Currently, the bishops were in-depth discussions on how the loyalty duties were to be conceived in the future. The conversation in Saarbrücken hailed the Bishop of Trier as "honest". He wanted to be a "listening presence" and to contribute to mutual understanding on controversial issues. The organizers stressed that it would serve to build bridges and to engage in conversation with each other. In that way, the way to dialogue [Destruction of Catholic doctrine and practice, to say nothing of lay confusion.] is still open. (kna 7/17/2014 mg)
Dieser Text stammt von der Webseite http://de.radiovaticana.va/news/2014/07/17/d:_homosexualit%C3%A4t_muss_nicht_%E2%80%9Egeheilt_werden/ted-813772
des Internetauftritts von Radio Vatikan
Wednesday, July 16, 2014
Father Michael Tegeder, long-time dissident who is also close to an accused sexual abuser himself, Deacon Joseph Damiani, has an interesting advocate in the form of the canon lawyer who blew the whistle against the Diocese, Jennifer Haselberger. (An investigation was reopened in June against Damiani and he was removed from ministry pending the investigation.)
Despite the fact that there are more sexual predators at large in Collegeville, Minnesota, than in the Archdiocese, Jeff Anderson's efforts are focused on the Archbishop of the Archdiocese of St. Paul who himself opposed same-sex marriage. Could it be that Anderson's own sympathies for "marriage equality" are determining the targets of his righteous indignation?
Haselberger was among voices who unjustifiably accused Father Paul Marx OSB of anti-semitism during an HLI Mass at the Cathedral, where she essentially joined herself to gomorrist counter-demonstrators who carried signs with blasphemies and committed indecent acts in 1997 on the Cathedral steps. The attorney, Jeff Anderson himself is a very significant donor to the American Civil Liberties Union. Their championing for the destruction of the family is well documented.
Whistleblower Haselberger, who is collaborating as a witness for Jeff Anderson's crescade against the Catholic Church, recently issued an affidavit about Father Tegeder and the Archdiocese which strikingly demonstrate where her sympathies truly lie. Bishop Cozzens merely says that her views don't necessarily coincide with the Archdiocese. As reported in Columbus, Ohio's, The Republic:
[Minneapolis] In a sworn statement released Tuesday, Jennifer Haselberger alleged that a former top deputy to Archbishop John Nienstedt proposed declaring the Rev. Michael Tegeder disabled to silence his opposition to the archbishop's efforts to promote a constitutional amendment against same-sex marriage. She said in her affidavit that the archbishop is the only person with the power to declare a priest disabled, and no medical diagnosis is necessary.
Tegeder told The Associated Press that the affidavit was the first he'd heard of the idea of silencing him.
"It's laughable. ... That's the most ridiculous thing I've ever heard," [Not as laughable as misrespresenting yourself as a Catholic priest in good standing.] said Tegeder, who serves as pastor at St. Francis Cabrini Church in Minneapolis and has been calling for Nienstedt to step down for some time.Surely, traitors merit the hottest places in Hell?
Monday, June 30, 2014
(Rome) 75 French priests and deacons say they are prepare to ecclesiastically marry divorced. No, even aberrosexual pairs. In the clergy there are liturgical trapeze artists. They purport they are entitled to Christ, the Church and the Sacraments, finally even human happiness itself. "Behind this hide the same methods, which are applied to hand communion," says Riposte Catholique. Will Pope Francis react as Paul VI?
Whoever still didn't know it, knows it now: dozens of Catholic priests are outspokenly saying they have already "married" divorced and homosexuals.
This was the shocking assertion of the
Conférence catholique des baptisé-e-s francophones (Catholic Conference of French Speaking Baptized Men and Women). The assertions were clear. 75 priests and deacons maintain, they are breaking Church law and giving the Sacrament of matrimony according to their own discretion. The disobedient priest and deacons are getting a head start with a view to the Bishops' Synod on the Family in October. They clearly have an expectation that their "abuse of the Sacraments" (Corrispondenza Romana) will be officially imposed and raised to the level of normalcy . In this manner, they are attempting to put pressure on the Bishops' Synod. One of the many progressive and heretical attempts to extort the current ecclesiastical leadership.
Invalid Nuptials in Churches
The 75 French deacons and priests are celebrating "weddings" between two people, of which one or both are objectively barred a Church wedding, because they were married in the Church,
even though they were civilly divorced. Civil marriages do not involve the Church. Ecclesiastical marriage, thus a Sacrament, is valid for life. A divorce is not possible. An ecclesiastical annulment can only determine, if an ecclesiastical marriage was validly consecrated and if there were no objective impediments at the time of marriage. In this case the marriage can be declared invalid. It had never existed.
Similarly invalid are "marriages" of people divorced in the Church, and likewise if aberrosexuals It is considered merely as a mockup of a Church act without any validity. That raised the question why these are generally being addressed at all. Then there is also the more pressing fraud deacons and priests engage upon, when they fool such people with marriage. On disciplinarian questions there is another question, as to how much guilt they bear in which they are engaged in such blasphemous mockeries of the sacraments. In stead of an advantage, such a farce of marriage does serious spiritual damage to those participating in it. Not least is the damage to the Church's image and the confusion such acts, n
Which go unchecked, cause among the faithful, those of other confessions and non-Christians.
Just as the sacramental marriage is indissoluble, every "marriage" of persons who are objectively hindered, and in such an impediment, as it is known to be a concrete case is null and void from the very start. Canon law leaves not the slightest doubt on this case: "The essential properties of marriage are unity and indissolubility; in christian marriage they acquire a distinctive firmness by reason of the sacrament."(Canon 1056)
For Some Clergy No Rules Are Valid
– How is it With Reality?
Actually for some priests and deacons there are no rules that seem to be valid. Because ultimately, the sacrament have no validity? The shocking suspicion, that they themselves have fallen from the faith, won't be hard to discount. More than 60 percent of priests have reported that in contentious situations, or in those where there are clearly objective impediments to marriage, neither appeal to the competent pastor, nor bishop. They "celebrate" much more for customer inquiries, as requested like service persons, and they're done. The next request. The word "celebrate" is flexible anyway. One "celebrates" a party. That's what it's all about. To celebrate a party is fun. Every opportunity is good for that, even in the Church, even if for "heterodox" reasons, like the instrumentality toward the Bishops' Synod to have the wishes of the baptized addressed, to put the sacraments of the Church in question, which can not be applied in the Church, nor binding.
Slight of Hand: "Blessing" Instead of Sacrament
The "Liturgical Trapeze Artists", says Corrispondenza Romana, are not embarrassed. They are trying to employ euphemisms to their abuse, so that their "celebrations" are "only" simple blessings in the Church, but not a Sacrament. For that priests and deacons make excuses for the "Farce", which is just a game. There isn't a sensible doubt: what these disobedient priests and deacons mercilessly injure, that they would also if there was an opportunity, even mercilessly abolish and alter. Which in turn raises the question of their personal faith.
Through the slight of hand of a supposed "blessing", which is only a simulated ceremony that looks like a wedding, the disobedient priest and deacons assume completely for themselves the pretension, of being completely within the bounds if Church law and not to have crossed any ecclesiastical limits. Dialectics make much possible. The question of intellectual honesty is not considered. And not only that. macht viel möglich, sehr viel.
They Haven't Read Familiaris Consortio
In Familiaris Consortio Pope John Paul II wrote to the remarried and divorced:
"However, the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.
And addressing the entire question still more clearly:
"Similarly, the respect due to the sacrament of Matrimony, to the couples themselves and their families, and also to the community of the faithful, forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry. Such ceremonies would give the impression of the celebration of a new sacramentally valid marriage, and would thus lead people into error concerning the indissolubility of a validly contracted marriage."
"Arrogant and Sacrilegious Audacity"
Seven of the 75 polled disobedient asserted that they had also already "blessed" aberrosexual couples. 39 respondents admitted that they are prepared, if the opportunity presents itself. "The arrogant and sacrilegious audacity of these disobedient priests and deacons requires a clear and immediate answer from competent Church authority," so says Corrispondenza Romana.
The situation is, however, not that as it is, as when they would be attending their competent positions. The Catholic French daily, La Croix, owned by the Bishops' Conference, limited it's report to the laconic observation that the "question of 'second marriage' which is one of the sensible questions, which will be addressed by the Bishops' Sunod from the 5-19th of October in Rome.
Same Methods Accompanied the Introduction of Hand Communion
According to Riposte Catholique, there is an intended strategy behind this, to influence the Bishops' Synod according to the motto: since some are already doing it at present it would be better to make it a rule. That is, says Riposte Catholique, exactly the method that introduced hand Communion. In order to hinder Paul VI from strengthening hand Communion, the "Rhenish Alliance" intervened with the statement that such a step would do more damage to the Church than good, because this praxis is already in general use in many parishes and tacitly accepted. Paul VI. "The sorry results of this decision, to interpret it as harmless, is well known. And how will Pope Francis act?," asks Corrispondenza, leaving the question hanging in the air.
Trans: Tancred email@example.com