Showing posts with label Italy. Show all posts
Showing posts with label Italy. Show all posts

Sunday, December 14, 2014

Gaudete Sunday Liturgical Abuse in Puglia

Edit: this abomination just has to be pointed out. The Diocese of San Severo is presently headed by Lucio Angelo Renna, O. Carm., and is located in Puglia, Italy not far from the Adriatic. Recently, this morning in fact, a local priest, Francesco Cicorella, held the following Gaudete Sunday "Mass" at the parish of San Bernardino. It appears the local pastor is something of a Pied Piper. The priest keeps a Facebook account where he published this video.

Tuesday, July 15, 2014

"Who Am I Not to Judge?" -- Pope Francis Dismisses Diplomat from Service

Father Lorusso, Removed
Without Charges or Trial
(Rome) Pope Francis  has removed the  number two of the Apostolic Nunciature in Italy not only from his post, but dismissed him completely from the diplomatic service. It's an unusual decision because there is nothing against the diplomat  and priest. Neither was he accused of anything, nor has he been  sentenced for anything, yet, in any cause. As a canon lawyer, he defended a former priest in a fairly unsavory matter. But nothing more. The Vatican expert Sandro Magister wrote about the incident an article with the headline: "Who am I Not to Judge." It also seems to be a matter of the Apostolic Nuncio to Italy, Archbishop Bernardini to meet the Pope is not very friendly together.
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"Who am I Not to Judge"


Monsignor Luca Lorusso, 52 years old, is not only leaving the Apostolic Nunciature in Italy, but the diplomatic service of the Holy See, where he is to return to his home in the diocese of Taranto in Apulia. Or rather, he is gone. Monsignor Lorusso has been the number two papal diplomat  to the Republic of Italy, which is headed by Archbishop Adriano Bernardini. Archbishop Bernardini was from 2003-2011 nuncio in Argentina, where he had a notoriously bad relationship with the then Archbishop of Buenos Aires, Jorge Mario Cardinal Bergoglio.  Lorussos' successor at the Embassy in Rome, the 44-year old Monsignor Giorgio Chezza from the diocese of Nardo-Gallipoli, had previously been in  service at the Apostolic Nunciature in battered Syria, where he had been sent in 2012.
The dismissal of Msgr Lorusso from the diplomatic service is the most striking movement during the annual personnel decisions of the Diplomatic Corps of the Vatican.

Pope Announced Dismissal

Blatant, but not unexpected. It was publicly announced by Pope Francis personally last March 6 in the Aula Nervi of the Vatican before the bishops and the clergy of the diocese of Rome, who came together for the traditional meeting in Lent with the Pope.
On this occasion the Pope surprisingly said right after the welcome by the Cardinal Vicar Agostino Vallini and even before the actual speech:
"I was very concerned and felt terrible not only for some of you, but on account of the entire priesthood divided on account of the accusations that have been leveled against a group of you. I have spoken with some of you who have been accused and have seen the pain of these unjust wounds, madness, and I want to say publicly that I am close to the priesthood because here the defendants are not seven, eight or fifteen  but the entire priesthood. I want to ask your forgiveness, not so much as your bishop, but as head of the Diplomatic Service, as Pope, because one of the accusers works in the diplomatic service. That was not forgotten.  We studied the problem so that this person will be removed. It involves  a grave injustice and for that I beg your pardon. "
Pope Francis then named no names, but the instructions were clear. These remarks by  the Pope are not included in the official release of his speech.

Lorusso Provided Legal  Counsel for a Pedophile Ex-priest

In the spring of 2013 was Patrizio Poggi, an ex-priest who had been returned to the lay state and already convicted of sexual abuse of five minors aged between 14 and 15 in the 90s for which he was sentenced to 5 years, according to the Italian police. He was released after serving his sentence in prison, when he then made accusations against a dozen Roman clerics, including the personal secretary of the Cardinal Vicar and accused them of the same crimes. Also in this context was  talk of a "gay lobby" in the Vatican.
The  accusation  was supported by Msgr Lorusso,  his canonical counsel on the question of his re-admission to the clerical state, which is pending before the CDF.  Lorusso claims that his accusations were credible and substantiated. When the police investigated,  the opposite was revealed. The prosecutor saw them as false accusations, which were part of a "shabby conspiracy". The ex-priest had wanted to force his return to the clerical state by extortion. In addition, he had feloniously presented himself as a judge in order to attract young people for sexual intercourse.  Poggi was therefore remanded into custody on suspicion of serious defamation and attempted blackmail. The accuser was convicted, among other things, of being on record of claiming to have been abused during his student days at a minor seminary in Florence by the former rector.

Icy Air

Because Poggi had been defended by Msgr Lorusso, it came unexpectedly, that the Apostolic Nunciature  was included with the Republic of Italy in the maelstrom  which rocked the Diocese of Rome for a year back then. The icy relationship between Nuncio Bernardini and the Pope is not to be underestimated.  Bernardini was in his time in Argentina, the leading opponent to the Archbishop of Buenos Aires. The nuncio had appointed 35 bishops for Argentina in this period against the wishes of Bergoglio. In addition, Bernardini urged steadvfastly directly   to the non-negotiable values. Bergoglio has never forgiven him for that and seems resentful.
Poggi's unseemly notice seemed at first hand, to involve no ecclesial consequences. Several months later it happened when Pope Francis unexpectedly, personally addressed  before hundreds of astonished priests and bishops together with the announcement that Monsignor Lorusso would be removed from his office,  An amazing act, to act against the legal counsel of a perpetrator, defendant or prosecutor.
Monsignor Lorusso took part as an envoy with Nuncio Bernardini last February 18 at the traditional reception at the Italian Embassy by the Holy See, where   the signing of the Lateran Treaty was commemorated. Then, on March 6, the unusual public condemnation by the Pope took place. Then the  papal condemnation was executed.
Introduction / Translation: Giuseppe Nardi
image: Settimo Cielo
Trans: Tancred vekron99@hotmail.com
AMGD

Tuesday, May 6, 2014

50,000 at March for Life in Rome -- Dedicated to Mario Palmaro

(Rome) Last Sunday, the 4th of May, the fourth March for Life was held in Rome. Within a few years it became the largest  right to life action in Italy and one of the largest in Europe. On the first march on May 28, 2011 in Desenzano on Lake Garda, 600 people took part. Since 2012, the March for Life will take place in Rome. Last Sunday, 50,000 people for the right to life marched through the streets of Rome to protest against the murder of innocent children by abortion. The fourth march was dedicated to  the recently deceased legal philosopher Mario Palmaro, who was one of the founders of the Italian March for Life.


March for Life has "Revolutionized" the Pro-Life Movement in Italy

The initiative led to a radical change of the right to life scene in Italy. For many years this was coupled in a kind of  alibi for   the ruling Christian Democrats, although here and there in relation to reassure the electorate's anti-abortion position, but took no action against child murders. The March for Life originated in the United States. Its adoption in Italy provided a powerful break from the  political party embrace. Since then, the pro-life movement on the Apennine peninsula is independent and since then, her voice has become audible in the public debate. All major media reported on the extraordinary feed on the right to life march, which coursed on Sunday through the streets of Rome and ended in St. Peter's Square. The success was expected neither by pro-abortion nor opponents, was invited four years ago for the first time to a "march". The march is not an organization but an event and sees itself as a platform for the protection of life. All groups and organizations may participate in it on the basis of a clear common denominator: an uncompromising NO to abortion and the injury of innocent life.

Initiative Traditional Catholics

Relevant initiators of the march are Catholics who could no longer endure the suffocating situation of the pro-life movement in Italy. Among them is mentioned in the first place the historian Roberto de Mattei, as ever, he has  discovered traditional Catholics to play   a central role in the March for Life  in the city of the pope. With this addition to members of various other orders,  the Franciscans of the Immaculate were there from the outset.  Many brothers and sisters took part in the march, but above all they recruited at all their branches and involved churches and places of pilgrimage for the march.
As early as 2012 and 2013, led the march for life again after a two-hour course on St. Peter's Square, where they  participated in the Regina Coeli, as the   Pope concluded. Unlike previous years, this time thousands of Pro-Lifers went immediately to St. Peter's Square. By their banners, the burning issue of the mass murder of unborn children to the media was made ​​even more visible.
Pope Francis, who greeted the participants in the past year and to petition the European citizen petition One of Use - was only evident in Italy, although it was an EU-wide action,   last Sunday stressed yet more the international character, the the initiative March for Life has now. Coming from the U.S. such marches take place as found today in several European cities such marches, including in September, also in Berlin and Zurich.

In Memoriam of Mario Palmaro

In front of  the church of Santa Maria degli Angeli and the Martyrs, the chairman of the initiative March for Life, Virginia Coda  Nunziante said in her speech: "We show that there is a movement for life, that it is alive and that it has not resigned in the face a widespread indifference and the daily killing of innocent children in the womb."
One of the most poignant moments of this year's march was when the Chairman called for a minute of silence for the deceased last March, legal philosopher Mario Palmaro: "This year we have a painful gap in our ranks:  of Mario Palmaro. He was a teacher in thought and life for us. To him we want to dedicate this fourth March for Life ". A banner was to read: "Thank you Mario Palmaro".
Mario Palmaro, who was only 45 years old, died on March 9, from an incurable disease, one of the initiators of the Italian edition of the March for Life. The  convinced life defender  was among the most intellectually fierce critics of Pope Francis and the conduct of his office in his last months of life.  A year ago he had taken yet on the third march for life. In the morning before the march Bishop Marco Agostini celebrated a memorial Mass in the Immemorial Rite in the crowded Carmelite church of Santa Maria della Vittoria for Mario Palmaro. Another Mass in the Immemorial   Roman Rite was celebrated after the march in the equally crowded church of the Fraternity of St. Peter in Rome, SS Trinità dei Pellegrini.

Cardinal Burke held Eucharistic Adoration and Marched Again

14 cardinals supported this year's march. Previously, it was only Cardinal Raymond Burke, who moved especially demonstratively through the streets of Rome and invited the bishops and cardinals  to go anywhere in the world on the road for the right to life and against abortion and euthanasia.
As in past years Cardinal Burke led Eucharistic Adoration on the eve of the March in the Basilica of S. Andrea della Valle. And again  the traditional Cardinal demoted by  Pope Francis walked along all the way from Piazza della Repubblica to the railway station to St. Peter's Square.

Rome Life Forum: Appeal to Bishops, no Communion for Abortion Politicians

On Saturday Cardinal Burke took part in   an international right to life meeting, which took place in Via della Conciliazione in the hall of Pius X.. In his speech, the cardinal affirmed the prohibition of the Catholic Church against giving  Holy Communion to public sinners. The Cardinal thus supported by the presence of 52 leading Pro-Life  advocates from around the world who appealed on the same day to the Catholic bishops, "in a spirit of love and mercy" to refuse Catholic politicians who are for abortion Communion. The appeal was supported by the Rome Life Forum organized by  LifeSiteNews, Human Life International and Family Life International. From the German-speaking countries, Jugend für Leben joined in the appeal next to the offshoots of Human Life International.  The March for Life in Rome was supported by 107 Italian organizations, associations, initiatives, groups, and even parishes.
The next March for Life will take place on May 10, 2015.
Text: Giuseppe Nardi
image: Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com
AMGD

Tuesday, December 24, 2013

"In Every Dictatorship The Past is Censured" -- From the Life of a Diocesan Priest Who Discovered the Immemorial Mass of All Ages


(Milan) Don Alberto Secci, born in 1963, ordained in 1988, is a priest of the Diocese of Novara on the border with Switzerland. Don Secci became famous when he announced with two other diocesan priests, that he was bringing the traditional form of the Roman Rite back according to the Motu Proprio Summorum Pontificum of Pope Benedict XVI.. The result was great resistance from the diocesan leadership, the rest of the clergy and public hostility. Today he may celebrate the Old Rite and proclaim the undiminished faith - in a tiny mountain village with a few hundred inhabitants. In an interview, he talks about the crisis in the Church and the importance of tradition.
As the three priests announced their decision according to  Summorum Pontificum,  there was massive resistance in the diocesan leadership and the rest of the clergy of the diocese who immediately stirred up  sedition  of  the parishioners against their pastor. The priests became a national news story. The entire press of Italy reported about them. They were described as "stubborn" and denounced as "agents provocateurs"."We had become a scandal overnight, for the world and the diocese," said Don Secci. The Pope generously granted the Motu Proprio "and for that, the Church can't thank him enough," said the priest. However, Rome was unable to prevail against the selfishness of some bishops who consider their diocese as a private fief. Two Priests are active today in the Southern Alps at Domodossola Verbania and close to the Swiss border, a pastors. To expand its reach, they run the Internet apostolate Radicati nella Fede (Rooted in Faith) and  seek the instruction of the faithful in the Church's teaching of all time in their parish boundaries. In January, the fourth annual "Day of the Tradition" will take place, which Don Secci organizes once a year. The theme for 2014 is: "Winter in the Church after the Second Vatican Council". The topic is taken from the book by Cristina Siccardi (see separate article The Winter of the Church after the Second Vatican Council - The new book to an open question )  who will be present as a speaker.The interview with Don Alberto Secci was conducted by Riscossa Cristiana .
1) It is becoming increasingly apparent, even in relation to the celebration of the Holy Mass (Old Rite and New Rite) that there are two different ways to live the Catholic religion: priests and faithful, are oriented to lessons that are subject to the modern revolution, and other priests and faithful who adhere to the teachings and principles of the Church's tradition. How do you think it will be possible one day to resolve this dichotomy again?
Don Alberto Secci: It is necessary that those who have the grace to recognize this terrible dichotomy, have to choose for God, to live in complete catholicity  according to Catholic tradition. This is the crucial point. In Christianity there is nothing abstract. You said: "also in relation to the celebration of the Holy Mass in the traditional rite".  I'd rather say they remain Catholic, believers hold fast to the teachings and principles of the Church's tradition.. The believers who are  held by the revolution, however, have only a vague Christian inspiration and the only in the best cases. To be precise, you said: "in reference to the Mass."  Allow me to emphasize this "also". Why? Not in the sense, as if there were just the Mass, because the Doctrine of the  Faith is inseparable from the Mass and  connected to the entire apostolate. But it is much more in the sense that the Catholic life is the continuation of grace, which comes above all through the sacraments, and thus is the center of the Holy Mass, indeed a Mass without an ambiguous rite. Therefore, If  someone had the grace to understand the dramatic situation,  he would not trade his   conscience for personal acquiescence. One must look for a traditional Mass site and make this the comprehensive place of education in the faith, in the broadest sense of the word, not just intellectually. Small centers of the normal Catholic life, quite modest and perhaps even quite poor, but largely because of the graces that they convey. This will be the solution, God willing. It is our duty to decide whether we want to tread a path of grace and therefore, tradition by loving the Church in Her suffering. God is the solution to this mystery ailment. But God has already solved everything. We are to lovingly care about the Church and not "politically."

Wednesday, November 20, 2013

Mario Palmaro on the Criticism of Pope Francis, the Society of St. Pius X, the Situation of the Church and his Illness

(Bologna) on All Saints Francis Pope grabbed the phone and called one of his harshest critics, the legal philosopher Mario Palmaro. The occasion was his criticism, but also a serious disease that weighs Palmaro down. A few days prior to the call ( see separate report ),  an interview with Mario Palmaro was published for the weekly newspaper for pastoral matters "Settimana” run by the Order of the Society of the Heart of Jesus, or Dehonians as they are popularly known. The Order and its publications represent a progressive spearhead in Italy, the more astonishing it is that and interview with a representative of the “other side” was published from this newspaper. This explains the introduction, the interview prefaced the Dehonian Priest Prezzi Lorenzo, editor of Dehonian Paper, "Testimoni". The first publication was in “Settimana", # 38 of 27 October 2013. Here is the full interview in English (From Nardi’s Italian-German translation). The intertitles were given by the Journal of Dehonians.

The Testimony of the Traditionalists - Interview with Professor Mario Palmer

Perhaps our readers will be amazed both by the interlocutor as well as about the contents of this interview. The lawyer and bioethicist Mario Palmaro belongs to the realm of traditionalist Catholics. As for what concerns the responses, it would be faster if we say what we share than to say what we do not share. It seems nevertheless appropriate to give to some other ecclesiastical sensibility to the word because, first, the dialogue requires its practical application within the Church and outside, so that the parts of the truth of the other will not be lost, because in the moment, when institutional discussions falter, the communities of faith must accept all. Palmaro, together with Alessandro Gnocchi wrote an article entitled: "The Pope Does not Like Us." We and the Christian people like him a lot. Nevertheless, and this counts, is the view of common faith and pietas before the trials in a life, which he writes about in his last response. (-Lorenzo Press)

The Lefebvrians Missed Opportunity

Professor Palmaro, you (and the Church world that you represent in some way) rightly supported the attempt by Benedict XVI., to bring the "schismatic" Lefebvrian movement back into the comunio. But when the General Chapter refused to give the invitation of the Holy See a positive response in May 2012, then what attitude you have taken? How do you judge the attitude of that movement now?

Although I never followed it, I had the good fortune a few years ago closely to get to know the Fraternity of St. Pius X founded by Archbishop Marcel Lefebvre. Together with the journalist Alessandro Gnocchi, I made the decision to go himself to see with my own eyes this world and then to describe in two books and some articles. I must say that many prejudices I harbored, proved to be unfounded. I have met many good priests, sisters and brothers who are facing a serious Catholic life and are equipped with a cordial and open humanity. I also was very favorably surprised by Msgr Bernard Fellay, the bishop at the head of the SSPX, a good man of great faith. We discovered a world of laymen and priests who pray each day for the Pope, even though they decided to take a critical position, particularly in the area of ​​liturgy, ecumenism and religious freedom. We saw a lot of young people, many vocations to the priesthood and religious life, and we saw a lot of "normal" Catholic families who frequent the Society. Priests in his cassock pass through Paris and are approached by people on the street, they ask for words of comfort and hope.

We know very well the diversity of the contemporary church in the world, that is the fact that today when someone says to be Catholic, it does not mean that he follows the same doctrine. The heterodoxy is widespread and there are sisters, priests, bishops, theologians who openly attack or deny parts of Catholic doctrine. For this reason, we asked ourselves: How can it be that in the church is room for everyone, except for those in all our Catholic brothers who are absolutely loyal to the 20 of 21 Councils that have taken place in the history of Catholicism?

As we wrote the first book, the news came that Benedict XVI. had lifted the excommunications: a historic decision. There remained the question of the canonical recognition of the Society. Pope Benedict attached great importance to this reconciliation, which has not initially specified. I am of the opinion that in the pontificate of Benedict XVI. there was an historic opportunity for the full reconciliation and that it is really a pity that this train was allowed to pass.

I have always been of the opinion that the SSPX must do everything humanly possible for their canonical recognition, but add that it follow that Rome offer clear guarantees of respect and freedom to Bishop Fellay and his faithful, especially with regard to the celebration of Vetus Ordo and as for the doctrine taught at the seminaries of the Society, which is the Catholic doctrine of all time.

Defensive Aggression

The full support by Benedict XVI. now does not seem to apply to Pope Francis. If one accepts the Popes, or “chooses” one for themselves? What represents the papacy today?

Whether people "like” the pope is completely irrelevant in the two thousand year old logic of the Church: the Pope is the Vicar of Christ on earth and must please our Lord. This means that the exercise of his authority is not absolute, but subordinate to the doctrine of Christ, which is found in the Catholic Church, in Her tradition, and is nourished by the life of grace through the sacraments. This means that the Catholics may be critical of the Pope himself and criticize under the condition that this is done out of love for the truth and that the tradition, the Magisterium is used as a standard gauge. A pope who would contradict a predecessor in matters of faith and morals should be criticized without doubt. We must be against both the secular logic and suspicious of a pope, assessed according to the good pleasure of the democratic majority, as well as to the temptation of a papolatry, according to a "the Pope is always right". In addition, we are accustomed for decades to criticize destructively dozens of popes of the past, by applying the small historiographical seriousness of the day. So there is no apparent reason why the reigning popes should be immune from all forms of criticism. When Boniface VIII and Pius V is evaluated, why doesn’t that also go for Paul VI. or Francis?

On websites and in magazines that are particularly connected to (recent) tradition, a very aggressive statement is frequently observed. Is that true? What determines this? How do you assess that?

The attitude of some of the individuals or groups connected to tradition is a serious problem and can not be denied. One explanation advanced is that truth without love is a betrayal of truth. Christ is our way, our truth and our life, so we have to take Him as a model, who was unbeatable in the truth, always inflexible, and in love. I think the world of tradition is sometimes pointed and polemical for three reasons: First, because of a certain syndrome of isolation that they can be suspicious and resentful, and it is also expressed by problematic personalities; Second, because of the sincere scandal, the specific directions of contemporary Catholicism provokes in those who know the doctrine of the Popes and the Church well up to the Second Vatican Council; Third, because of the lack of love that is shown by the official catholicity towards these brothers on the day, who are entitled with a contemptuous tone as "traditionalists" or " Lefebvrians”, in which one forgets, that in the Church they are definitely much closer than any other Christian denomination, or even any other religion. For the official Catholic media this reality of hundreds of priests and seminarians isn’t worth devoting a line, while devoting entire pages to some thinkers who have not once said anything remotely Catholic.

Against Modernism

As you commented, the Vatican statement for the Franciscans of the Immaculate, they demanded the right to conscientious objection of religious against these liturgical arrangements. How is religious obedience applicable to the spiritual family? How would a conscientious objection be classified in the tradition of the Syllabus?

The matter of the Franciscans of the Immaculate in my opinion is very sad. There is a definite measure for provisional administration of Rome, which was met with unusual haste, and also inexplicable severity. Since I know this good religious family, I consider this decision to be completely unwarranted and I have submitted along with other scholars a kind of appeal to the Vatican. I am reminding with succinctness in mind that this measure “dismissed” the founder and prohibits the celebration of the Holy Mass in the Old Rite for all the priests of the Congregation and this is in open contradiction to what the Motu Proprio Summorum Pontificum of Pope Benedict XVI. had mandated. You rightly suggest: the resistance to the lawful authority always provides problems for the instruction of Christians, more so if he is a member of a religious family. Still, in this case there are obviously unacceptable aspects and I am of the opinion that the priests should continue to celebrate among the Franciscans of the Immaculate Holy Mass in the Extraordinary Form, in the Vetus Ordo, thereby ensuring that bi-rituality should, to the extent I know, be practiced by the brothers. I would add that everything else is as nice, to have to apprehend, how to go with the thousand of a thousand problems and rebellions that shake Church, a Church in which congregations are in glorious dissolution for lack of vocations, one then goes to beat Franciscans of the Immaculate, who have many vocations around the world.

What do you think are the most obvious boundaries of the Catholic "Council"-sensitivity (or "liberal" sensibility, if you prefer)? What are its most visible weaknesses?

The basic problem is in my view the relationship with the world, which is characterized by an attitude of subservience and dependence, almost as if the Church would have to adjust to the whims of the people, as we know, however, that it is the person who is the shall adjust the sake of Christ the King, and the history of the universe. When Saint Pius X. sternly rebuked Modernism, he wanted to beat this deadly temptation for the catholicity of changing doctrine to satisfy the spirit of the world. Since humanity is in the clutches of a process of dissolution that was unleashed by the French Revolution and has continued with the modern and the postmodern, the Church is challenged more than ever today, to resist the spirit of the world. There have been many decisions undertaken in the Church during the last 50 years, however, there are symptoms of resilience: the liturgical reform has constructed a Mass for today's sensibility by the destruction of a rite in force for centuries by an entirely on the word, of the assembly and the was created to trade orientation on participation and pushed back the centrality of the victim; the insistence on a universal priesthood, which emptied the ordained priesthood and led to depress generations of priests and a unprecedented crisis of vocations; the Church's architecture has produced anti-liturgical monster, the de facto abolition of the last things, but where the question of the salvation of souls (and the threat of eternal damnation) this is the only supernatural argument that distinguishes the Church from a philanthropic organization; and so on.

Be Holy

The believers are united in essence, but differ on the issues discussed. But all are called to respect and to accompany those who are marked by suffering and burdens of life. How does one's spiritual sensitivity when suffering - as it happens to you - encounters the violence of our days?

The first thing, is a disease that shocks us, that it falls on us without notice and at a time we do not determine. We are at the mercy of events and can do nothing but to accept it. The serious illness forces us to be aware that we are truly mortal. Even if death is the safest thing in the world, modern man tends to live as he would never die. By disease he understood for the first time that the lifetime is below a breath of wind. You can feel with chagrin, that that masterpiece of holiness God desires could never be managed. One sensesa deep desire for the good, that you would be able to do, or to avoid the evil that you want to have been able to avoid. You look at the cross and understand that this is the heart of faith, that without sacrifice catholicity does not exist. Then you thank God that he made you Catholic, a "very small" Catholic, a sinner, but the Church has a caring mother.

The disease is therefore a time of grace, but often the vice and meannesses remains which has been with us for a lifetime, or even worse. It is as if the agony would have been applied and you fight the destiny of the soul, for their own salvation nobody can be sure.

On the other hand, through the disease I was able to get to know an impressive number of people who want good for me and pray for me, families who pray in the evening with the rosary with their children for my recovery, and I have no words to describe the beauty of this experience. It is a preview of God's love in eternity. The biggest pain I feel, is the idea of ​​having to leave this world. I like it so much, that is so tragic but at the same time so beautiful, to let go of so many friends, my relatives, and especially to leave behind my wife and my children, who are still children. Sometimes I imagine how my house, my empty office and life will go, even if I am no more. It is a painful, but very realistic idea. It makes me understand that I was an unprofitable servant, and I am, and that all the books I have written, all the lectures I held and the articles I have written, are ultimately only straw.

But I hope for a merciful Lord and that other parts of my work, my aspirations and my struggles to pick up and carry on, to continue the eternal duel.

Introduction / Translation: Giuseppe Nardi
 Image: Concilio e Postconcilio
Trans: Tancred vekron99@hotmail.com
Link to Katholisches…
AMGD

Thursday, November 14, 2013

Consecrated Host Spit Out and Trampled on the Floor: Possible Jail Time


Edit: rather than put real Catholics in jail using the "Civil Law" as one priest recently suggested.  Why not put the bawds, pretenders, interfaith organizers and professional Catholics who are destroying the Faith in jail?

They will still throw you in jail Italy for insulting God.


(Cagliari) A thirteen-year-old girl was reported last Sunday to the police for insulting (the) Religion. The occasion was a desecration of the Host during Mass.

The girl had taken part in Holy Mass in Capoterra on the Mediterranean island of Sardinia which was celebrated in honor of the fallen of all wars. The girl received the Holy Communion, and returned to a group of young people. She stood in front of the and spat It on the floor and stepped on it. The incident sparkedthe greatest horror among the believers from surrounding. Why the girl has committed such a sacrilege is unclear.

Whether it was a gesture of vandalism or Satanism, or simply to a lack of awareness of the Real Presence of Jesus Christ, which is little appreciated today any more, could be clarified by the minister in direct conversation. A traditional priest has been working got the new evangelization in the parish of St. Elphisius Capoterra since 2010, in the decades previously it had been rather neglected by the progressive religious of an order in the "spirit of the Council".

Text: Unione Sarda / Giuseppe Nardi Image: Messa in LatinoTrans:: Tancred vekron99@hotmail.comKatholisches...AMGD

Tuesday, September 10, 2013

"Many Come to the Society of St. Pius X, Demoralized and Shocked by Modern Seminaries"

(Rome) "Our pre-seminary accepts many former diocesan seminarians, who are demoralized and shocked by the modern seminaries," said the Italian District Superior of the Fraternity of St. Pius X , Father Pierpaolo Petrucci in an interview for the Italian website of the SSPX. In the interview he points out that at the Motu Proprio Summorum Pontificum new contacts between the diocesan clergy and the SSPX have emerged. The experience of former diocesan seminarians confirms a critical situation in not a few diocesan seminaries, the young men who feel called to a vocation to go to SSPX or other communities of tradition.

The Italian district seat in Albano Laziale in Rome has established a Pre-Seminary with the academic year 2012/2013. The second course of the pre-seminary begins on the 1st of October. "The first year of Pre-Seminary was very positive," said Father Petrucci. "For the new year we have an even larger number of requests."

As the objectives of the Pre-Seminary is described by the Italian District Superior: "to consider the appointment of the young contender in the first place, but also those who are discovered to be unsuitable for the priesthood, to offer a Christian, theological and spiritual formation to them, without injecting doubt in every moment of life, is thought to be useful. Indeed, it is important that future heads of families will be militant Christians and fighters for the social kingdom of Our Lord Jesus."

Of the daily routine in the Pre-Seminary, the District Superior said, "In the morning are lectures on the Christian doctrine, the introduction to philosophy and theology, principles of Catholic liturgy and spirituality, as well as the Magisterium of the Popes are taught. This study allows us to explain in particular the position of the SSPX in the current crisis in the Church, a position that coincides with that of the constant Magisterium until the Second Vatican Council. The afternoon is devoted to personal study in addition to manual work. There are also visits to the city of Rome. Communal prayer of some parts of the Divine Office and the Rosary determine the rhythm of the days that are geared towards the celebration of the Holy Mass."

The men who are to be admitted to the Pre-Seminary come from other seminaries or directly to the Brotherhood, says Father Petrucci: "I would say that there are both: some young men are demoralized and shocked by previous negative experiences. Others who are aware of the situation prevailing in modern seminaries, contact us directly and ask for a traditional education. Those who are interested in attending these courses can contact our priories in any case, particularly that of Albano."

Contrary to popular prejudice, the SSPX entertains, perhaps more in Italy than in other countries, contacts with the diocesan clergy and also with some bishops. "We are basically trying to establish contacts with the priests, pastors and also with the bishops," said the District Superior of Italy. "We regularly organize meetings and retreats for priests. Even if the positions do not match, we never refuse an open confrontation to make our position better understood. It is true, moreover, that since the Motu Proprio Summorum Pontificum was issued, many Italian priests have taken up the celebration of the traditional Rite. These have approached the Society in great numbers and asked us for texts, missals and education in the liturgy and the Doctrine of the Faith. The celebration of the traditional Mass is very often the first step to approach the healthy theology and so to recognize the profound crisis that the Church is going through today."

When asked what the church would need in the current situation most urgently, the Italian Superior, Father Pierpaolo Petrucci, said: "I think the Church needs courageous Church leaders who are animated by a supernatural spirit and in the light of faith, live the unalterable doctrine and have the courage to speak out with clarity the errors of the modern world. Think of the terrible gay marriage law recently adopted in France. The hierarchy has had to go through this event in almost complete silence. Only the traditionalists were mobilized with great effort."

Text: Giuseppe Nardi
 Image: Unavox.it
Trans: Tancred vekron99@hotmail.com
AMGD

Link to katholisches...







Sunday, August 18, 2013

The Enemy is Within -- In the Church There is a Homosexual Takeover

Edit: We translated an article previously about Father Stefano back in April long after its appearance in Katholisches. Father is not well known in the English-speaking world, and it's our hope that he becomes so. He is currently undergoing the same kind of persecution undergone by faithful priests all over the world.

(Rome) The Nuova Bussola Quotidiana, under the baton of Riccardo Cascioli and supported by prominent sociologist and former OSCE Representative against discrimination and intolerance against Christians, Massimo Introvigne, the Archbishop of Ferrara, Bishop Luigi Negri, Radio Maria and life rights groups, led a conversation with a priest of the Diocese of Rome, Ariel S. Levi di Gualdo (born 1963) about homosexuality in the Church. The subject had been addressed by a Jewish convert about a chapter in his latest book The Devil Made ​​Himself Triune. Relativism, individualism, disobedience: dedicated to an analysis of the Catholic Church in the third millennium.

In his Christmas message to the Roman Curia, Pope Benedict XVI. delivered a withering verdict on 21 December on the gender ideology. The Pope referred to them at the same time as a threat to the faith and the Church. Levi di Gualdo denounced that gender ideology today in a commentary for Nuova Bussola Quotidiana to that theological journal Concilium, the flagship of the progressive recently with benevolent tones dedicated an entire issue (No. 4/2012). That ideology, Pope Benedict XVI. explicitly designated as anti-God. With its eleven editions in as many languages, ​​Concilium is one of the world's most influential theological forums. Given this fact, says Levi di Gualdo, only one of the full implications of that statement will not understand the importance when the Pope speaks not only of an external enemy, but also, and especially, of one within.

Don Ariel, you describe homosexuality within the Church as the "Via Crucis". Why?

The specification "within the church" is important because I have never fought against homosexuals as such. I have always treated everyone with homosexual tendencies who has approached me with the utmost respect. Some asked me for spiritual help, others came to my confessional, from which no one was sent away without absolution. My job is to manage the grace and forgiveness of God. The motives and socio-psychological influences are numerous, to entice the youth of the 21st century from a lifestyle which is "bad" or "disordered", who don't easily bear these words. I prefer the fatherly manner and prefer to speak of a "non-Christian lifestyle," as I think of the saying of the Lord: "publicans and the harlots go unto the kingdom of God" (Mt 21,32). For this reason, I write: "The homosexuals are perhaps more compatible with paradise than other types of sinners that are often tolerated by the best Catholic morality with great diplomacy. They are not for the priesthood, in the midst of a male world, consisting of men, of whom psychological balance and sexual abstinence is required, which can be reached, but is not easily accessible and not easy to maintain."

When I was ordained a priest, the bishop asked me to, "Be always be yourself". But how can you say to a homosexual priest: "Always be yourself" or maybe you can build the priesthood on a fiction, a double life? Instead of being with the Lord as the disciples on the road to Emmaus (Luke 24:13-35), homosexual priests will be constantly on a self-centered Via Crucis that they will not find in the stone rolled from the empty tomb. The result is serious damage to themselves and to the Church. That's not because they are persons with homosexual tendencies, for which forgiveness, grace and salvation are not closed, but because they are not free and happy to be themselves. Therefore, the homosexual priest runs, as opposed to homosexuality laity, into serious dangers to forgiveness, for grace and salvation remain closed to him.

Why have you decided to publicly denounce this phenomenon? What goals have you set it? Some will say: Would it not have been better to spread over it a cloak of silence?

Because my divine "employer" is the Word made flesh, in order to proclaim the truth better, He assumed our human nature. The divine truth in Jesus and through Jesus takes shape in a body, has a face, gestures and facial expressions in front of the large crowds, who listened and followed after Him. The phrase, "And the Word became flesh and dwelt amongst us" (Jn 1:14), is to say, the truth is visible, even become tangible. This concreteness contained in the Gospels shows us a conduct and behavior, for example: "Whoever causes one of these little ones who believe in me to sin, it would be better if a millstone were hung around his neck in the deep sea were drowned "(Mt 18.4 to 7, Lk 9, 38-47). For this reason I explain in the first part of the book, what is charity, and that it remains incomprehensible without truth and justice. Whenever necessary, charity is to practiced, what concretely also means reflecting the doctrine and authority of the Church. Not to do so, leads to the corruption of the idea of ​​charity, in which it would be emptied of its true sense, transformed into a parody. If the Christological charity is transformed into a clerical "charity", creates a thousandfold miserable silence, ultimately the aim is really to place the actual Divine with the potentially Human.

The goal I set for myself as a man and a priest, is to be more alive, an active servant of truth, who is the Word made flesh. The harsh and direct words of Jesus against the immorality of the corrupt power of decadent Jewish priesthood of his time, took him to fail on the cross, but shortly afterwards the glory of the resurrection, because Jesus, the Word, "was God" (John 1:1) . Today, Jesus would use against the immorality of the corrupt power of a decadent Catholic clergy the same words: "brood of vipers" (Luke 3:7), "for ye are as graves" (Mt 23,27). , who, if he had come upon these branches of Sodom and Gomorrah, in which some in the Vatican have been transformed, who provoked the Pope to say: "Pray that I will not flee for fear of the wolves" (Homily of April 24, 2005). Who knows how many scourges He would administer to the modern temple dealers (Mark 11:15-19). He would probably call not only use the words of the prophet Jeremiah: "Is it in your eyes this house, which is called by my name, become a den of robbers?" (Jer. 7:11). Perhaps he would say: "A tavern and a brothel of robbers intoxicated by the incense of homosexuals surrounded by lace and baroque vestments". And again he'd see the Sanhedrin and the cross. And who knows how many bishops, priests and theologians would accuse Him of arrogance that would deny him any credibility, claiming that he had no right to speak: "Is not this the carpenter's son? Is not his mother called Mary? "(Mt 13,55).

What are the objectives of this lobby? What mechanisms do they use?

Destruction of the Church from within, that is obvious! Some years ago I was trained as an exorcist. My bishop entrusted me with this task, although I've only exorcised twice. Compared with alleged cases of obsession I'm very skeptical. Almost all cases are mental disorders that are sent to the appropriate specialists. I was involved in a real case, however, as indicated already, and is my perception, I had not understood how much the mystery of evil intelligence is in its pure form for none of us can fight with our own powers. The devil has even tempted God incarnate (Matt. 4:1-11, Mk 1:12-13, Lk 4:1-13). To achieve its goals, Satan uses refined, superhuman skills by confusing and creating structures, in which the divine order is turned on its head, from the good to the evil and evil seems to be for the good, virtue is vice and vice virtue, sound doctrine a heresy, and heresy to sound doctrine. Hence the metastases have developed, which have infested the ecclesial body. They caused a lack of leadership at the various levels of resolve in one a Gnostic theological relativism, an exaggerated individualism and disobedience to the weakened Church, Pope and bishops. This mechanism of inversion is aimed to replace God with own's own ego. It is enough to listen to some priest-theologians in suits and ties who have created their personal egonomic Council in the post-Conciliar period and the teaching of the chairs at the pontifical universities only their own dubious teaching. Not by chance are the most commonly used formulas: "How do I mean," "I have written", "like I said."

Why do you think there is such a massive presence of men with homosexual tendencies in the sanctuary? What draws these men to the priesthood or to pay for the training in seminaries helping to give rise to these trends? Where does this alleged compatibility between the consecrated life and a homosexual personality?

In my book I talk about the homosexualization of the church that results from complex historical and social problems. I am 49 years old and think of the priests of my childhood. Before me, I see only men who are above suspicion. If there were occasional problems, it came to women, sometimes even giving up the priesthood. Nevertheless, caution is advised to beware of generalization, the clergy was healthier "back then". Society was different. No one would have acted out homosexual tendencies. To address this issue seriously, it needs honesty above all. In the book I write: "Having been shot through for long of sickly Jansenism on sexuality, as if it were the sin of all sins, we are now experiencing the recoil in the opposite direction and to account for acts and omissions, we priests can appear as the least suitable to speak credibly about sexual morality and bioethics, considering on the one hand, the numerous cases of priests who are affected by sexual disorders that incline them to be incompatible with the priesthood and the episcopate, on the other violations of human dignity, which are also within the Church."

We have created papal councils for peace and justice for the family, for the health and bioethics, but it seems as if the wolf has just put on a thicker skin, but not lost his vice. Or to put it more concretely: When I brought evidence and witnesses to Rome to show that a priest gave a group of hustlers money from the Church, I was not only removed from that basilica, but I was even had my celebret from the Diocese of Rome. And in the diocese, whose bishop is officially the Pope, the Roman Catholics of Ireland accused in an exaggerated fear for the scandal that was held up to the Church in 2010, which would have meant that the canonical punishments were not timely and not applied with sufficient rigor against those clerics, who had failed. On my entries I made at different departments of Rome, including the Secretary of State, I did not even receive a response. I mean, when I speak of the mechanisms of inversion: justice is injustice and justice is injustice.

The truth is that since the late 60s the strict equilibria were broken in the seminaries, which were based on forms of sexual repression. In just 30 years, the doctrine has been attacked and the deposit of faith called into question. Everything was relatively eccentric or subject to experiments. One need only think of the liturgy or to that, what some call the anthropological theology. Finally we came to the homosexualization of Church and the homosexualization of power. It is urgent to reassess the seminaries as quickly as possible, where the future priests are made clerics in the head, instead of Christians in the heart. Often in the seminaries, education is missing, because before you train, it is necessary to have even enjoyed a healthy and solid education. For this reason I have found myself repeatedly in the situation of getting young men, destroyed on the ground, some in the middle of a crisis of faith, because they had been cast as heterosexuals by more or less homosexual educators from seminaries, who are also obviously protecting gay seminarians. To not even to speak of certain ancient orders, which looked down from above on the "poor", "plebeian" secular clergy. What lessons life gives when the proud crash from their thrones! Today, when you enter the novitiate of certain thousand year old abbeys or some monastic Universities, you're afraid to get a sexually transmitted disease just from breathing.

To avoid having to be restrictive, certain venerable orders are so fallen, that they receive all the ones we throw out of the seminaries. It seems superfluous to mention: for serious moral reasons. This apparent reconciliation between the consecrated life and a homosexual personality arises from this precarious situation, which has produced a real coup for homosexualism. Or to put express it more frankly: some seminarians in the seminaries, religious brothers who 'spearheaded in the 70s and 80s are today bishops, and no sooner had they got it, then they have to be first surrounded with like-minded subjects who are placed systematically in all key positions in the diocese, including the seminaries, in order to correspondingly protect and reproduce," as they could euphemize the faith and homosexualize the Church.

What remedy do you propose to solve the problem?

The apostolic authority. The word "authority" is frightening because many egomaniacal theologians have confused "more collegiality" and "democracy" with authoritarianism and autocratic arbitrariness: Especially with that authoritarianism, represented with the aggressiveness of the ultra progressive groups or certain sectarian lay associations against those who do not think like them. The Church is the rightful custodian of a power that has been entrusted to Her by God and by which it decided, if necessary must make use of it to avoid any form of anarchy in its interior. An inquisitorial police state is not meant with this power, but the resolute defense of truth against error and the impertinent rebellion of people blinded by individualism. The Holy See has issued various documents and statements in this sense, but day by day I'm a new witness to its non-application. We are facing a veritable plague. Since there is no other solution but to do so, as the Gospel tells us: "If your right eye causes you to sin, pluck it out and it is gone! For it is better for thee that one of thy members lost, and not that thy whole body should be cast into hell. And if your right hand causes you to sin, cut it off and throw it away! For it is better for thee that one of thy members lost, and not that thy whole body go into hell. (Mt 5,29-30). We, however, continue to drip a chamomile extract in the eye, as we comfort ourselves with the notion that the Church "had survived worse moments." But this is wrong, because in previous eras, the Church was attacked by forces from outside who could only hope for more or less numerous traitors inside her. Today, she is attacked but not only from the outside, but produced in their interior the evil that they consume, the risk of making her an institution consumed by sin, manufacturing the sin. In what bygone era in which anything like this happen? Not even the time of John XII., who was chosen at the age of 18 years as pope in 955, and died at 26 in a less than edifying manner.

What were the Reactions to your Advice? How did your Brothers React?

Seemingly with complete indifference. On a personal level, several prelates have been cited me who unanimously assured me that I did the truth a good service. Someone went so far as to use such flattering terms that I was embarrassed, perhaps a proof that the devil when he knocks on vanity, is always dressed in Prada red? Excellent. Specifically, however, what did this solidarity compliment forge for the dissemination of the book which they have referred to as "service to the Church"? Nothing. Although they know that I'm under the bombardment of the homosexualistic snipers, powerful Clerical-gay mafia, what they have they done to disarm them or to protect myself? Nothing. To be reduced to cattle for slaughter is part of the occupational hazards for our priests. The priesthood received by us is indelibly inscribed, because we are called to be one with the sacrificial Lamb, Christ Redeemer. Finally, whoever is a little familiar with the real essence of theology and its complex history knows that in 20 centuries, and after numerous councils in the history of the Church, only one decision was taken by a unanimous collegiality, without contradiction and without dissent: "Then leaving him, they fled" (Mark 14.50, Mt 26.54). In any case: I'll never be alone. Christ is always with me. He trusts even my hands to be living body and living blood, the visible presence in His Church and food for the people of God. I could not be happy in this life and in the future, given the fact that I am a priest of Christ and that I will be for all eternity?

I thank your Internet daily for information work that your operating on this topic by you, in which you break the wall of silence. which surrounds this epidemic drama. Christ will reward you and the Church will benefit greatly benefit by it through long suffering, piece by piece.

Interview: Roberto Marchesini / Nuova Bussola Quotidiana
 translation: Giuseppe Nardi
 Image: Fides et Forma
Trans: Tancred vekron99@hotmail.com
AMGD

Link to Katholisches...

Friday, August 9, 2013

Pope Calls the Brother of Murder Victim

Rome, August 9, 2013 (Kipa) The brother of a murder victim has received a spontaneous call from Pope Francis. "When I said 'Hello', answered a voice answered me 'Hello Michele, here is Pope Francis," wrote Michele Ferri from the central Italian port town of Pesaro on his Facebook page, as Italian media reported on Friday. Thus, the call was this Wednesday.

Ferri wrote a letter to the Pope in the beginning of June, written after the fatal robbery of his brother Andrea, but did not expect a reply. The 51-year-old businessman was shot dead in the attack. The two alleged offenders sit in jail. Ferri did not disclose the content of the conversation with Francis Ferri. "This is a personal thing, which we prefer to keep to ourselves," explained he and his wife. (Kipa / cic / pem)

Friday, June 14, 2013

"Venerabilis", Website for Indecent Encounters Between Priests in Italy


(Rome) It is not easy to talk about some things, but  Pope Francis' statement of a gay lobby in the Catholic Church draws waves. As the Catholic writer, Vittorio Messori made ​​known, there is a page on the Internet called Venerabilis which is run by  a fraternity of Homo-Sensitive Roman Catholic Priests.
The homo Sensitive  priestly society claims to be a loose association of gay and homophile Catholic priests. The website serves as a gay dating site, so that aberrosexual priests can find contact among themselves, or homosexual laity can meet like-minded priests and vice versa. This page offers chat rooms in five languages, including in German, a Twitter service to the Catholic Church and some news from a "homo sensitive" view. The ads are unique. Anyone who registers on the Venerabilis and gives a personal ad or responds to one, seeks homosexual sexual contact.
The site is operated by Italian aberrosexuals. The Italian chatroom is the most visited, followed by Spain and France.

Sex contacts for priests, seminarians, religious and lay people committed

Whether it is priests who are the operators, can not be said with certainty. However, Messori has no doubt. In the German chat room, you can read messages like: "Good day, I live in Germany and seeking contact with like-minded men (priests)", including e-mail address. Or: "I, too, am seeking a devout Catholic (within the Church as a committed layman) to like-minded people in the name of love ...". "I'm looking for a friend. A priest like me. "
In the Italian chat one gets  even more to the point. This recent entry contact on the 12th of June  is: "My name is Luca from Milan and would like to meet a priest with serious intentions to associate with him."  On the 23rd of May an "Anonymous" wrote, "Good day, I am 67 years old, I had friendships with priests who were important for my spiritual, personal and sexual life ... I would like to be contacted by priests in Rome again and to experience these feelings, PS: I am a teacher and guarantee discretion for me and for everyone who answers me. " Or "I'm a married man of 50 years, looking for gay priests for a discrete friendship in the area of ​​(name of city)." On 15 May: "Hi, my name is Marco from (city name), an ex-seminarian seeking young priest."
Since the 1st of May  the aberro-brotherhood, which calls itself Fraternitas Sacerdotalis. is  a "meeting place" in order to meet "personally" and at "no risk". And in fact, Rome Feltrinelli bookstore in Largo Argentina  has a "6- 8pm" at the cafeteria or in the department "Philosophy and Religion". "For the seminarians of the Jesuit university Gregorian University and the Dominican Angelicum from 11 to 12 clock in the same place. "

Zero tolerance of pedophilia. When is there also going to be zero tolerance towards aberrosexuality?

When Pope Francis reitrated the zero tolerance policy of Pope Benedict XVI. against pedophilia in April, the Catholic intellectual Roberto de Mattei said: "zero tolerance against homosexuality" The historian recalled a meeting on the 12th of April 2010 in Chile, and drew attention to the Secretary of State Cardinal Tarcisio Bertone who addressed scientific studies  on an evident connection between sexual abuse of minors, and homosexuality. There is, says de Mattei, an urgent need to combat  the hedonistic and relativistic culture which has ripped into the church relativistic, for  homosexuality or homosexual tendencies in seminaries are even considered to be "irrelevant".
"Opposite, 'structures of sin' is silence not allowed. It is compulsory to tear the veil of hypocrisy, even if some will view this as a defilement of the Church. The dirt is sin, not the combat against it," says the historian, who quoted the holy Peter Damian (1007-1072): "This vice should not be viewed as a normal burden, because it involves significantly other vices. It kills namely, the body, destroys the soul, contaminating the flesh, choking the light of the intellect, drives away the Holy Spirit from the temple of the soul, leading to inciting a demon of lust, seduced into error ... ".
Text: Giuseppe Nardi
Image: Venerable Screenshot


Link to katholisches...

Tuesday, May 14, 2013

Do Modern Priests Have the Freedom to Do Whatever They Want? -- Liturgical Abuse

(Rome) The traditional website Messa in Latino has reported on the correspondence between a Catholic woman and the Curia of the northern Italian diocese p * of the behavior of a priest incardinated in this diocese. With the following letter, the Catholic turned to the Curia: 
"I do not know if it's the same priest or one of a similar name. I refer to Don DZ, who ought to be incardinated according to my search on the internet, in your diocese. It is important to me to report the invalidity of last Sunday’s Mass celebrated by him on the cruise ship C.M.. When the gospel should have been carried forward, the priest said, 'Let there be but these things'.  Instead, he called - I repeats: during the honoring of the Gospel - four people of whom he was asked questions in this way, 'What do you expect from life’ and other similar incoherent platitudes. I refused to continue to participate, because I was taught that the Holy Mass is Calvary and the sacrifice of the cross and walked away.  On television I could celebrate the Holy Mass  from B.. Friends told me later that Don Z. has invited by the faithful at the end to read the Sunday Gospel at home. I hope that the Church hierarchy is engaged in putting an end to liturgical abuses. I would want a sign of proof of receipt. I beg your pardon, I thank you for your attention. "
The Vicar General of the Diocese P. replied immediately: "Dear Mrs. S., I thank you for the message, it is a really unfortunate incident. I would urge that you contact the priest as soon as possible. Sincerely, Don PD, Vicar General ".
From a comment of Messa in Latino: "Given the fact that many priests, are only a little traditionally friendly, they must pay for their attention and love for the old Mass dearly, we are really excited to see what measures the Diocesan Curia P. will take against serious abuse. "
* Editor all local and personal details are known
Text: Giuseppe Nardi
Image: Sursum Corda

Link to katholisches…

Edit: Liturgical abuses are the norm rather than the exception.

Friday, May 3, 2013

Queen Christina of Savoy to be Beatified

Rom, 3.5.13 (Kipa) For the first time after many years the beatification of a queen is imminent. The Vatican Congregation for the causes of saints will recognize the testimony of a miracle worked by Maria Christina of Savoy (1812-1836) on Friday.

Thus the first hurdle for beatification is passed. The last monarch to be beatified was in 2004, the last Emperor of Austria Karl I. (1887-1922). A Queen had not been raised to the altars during the John Paul II. and Benedict XVI..

Maria Christina was born on 14.November 1812 as the youngest daughter of King Victor Emanuel I. of Sardinia-Piedmont and his Queen Maria Theresia of Austria of Austria-Este in Cagliari in Sardinia.

In 1832 she was married to King Ferdinand II. of the Kingdom of the Two Sicilies and moved to the palace in Naples. She was honored by her subjects for her humility and piety. 15 days after the birth of her first son the Queen died on 31. January 1836.

The cause for the "Queen of the Kingdom of the Two Sicilies" was opened more than 150 years ago on 9. July 1859. Pius XII. (1939-1958) had recognized the Queen for the heroic virtue of her life in 1937. In the following decades the process made no further progress. The blessed, however, became honored as a saint in the region of her kingdom.

The Vatican Congregation for the Causes of Saints will additionally recognize the Italian mystic Maria Bolognesi's miracle. The Polish religious foundress Maria Teresa of St. Joseph (1885-1946) and of the Italian religious founder Gioacchino Rossello i Ferra will be affirmed in his heroic virtue for a life worthy of veneration.

(kipa/cic/gs)






Friday, April 12, 2013

New Group for “Summorum Pontificum” in Sorentino Italy

Edit: here is the following report from Missa in Latino with contact information for the local chapter. Young people have responded generously and organized to celebrate the Immemorial Mass of All Ages. Google translate:



Sorrento: formation of a stable group of faithful of "Summorum Pontificum."

Some young people of the beautiful city of Sorrento sent us this news to raise awareness of the future "stable group" of faithful aimed at the celebration of the Traditional Mass in the ancient Roman Rite according to the Motu Proprio "Summorum Pontificum" by Benedict XVI.

We support them with our prayers this holy initiative that demonstrates once again that young people want to approach more and more to the ancient liturgy as a means of personal sanctification.

AC
"Even in Sorrento is reviving interest in the Traditional Mass!

A consensus is forming a group of believers of all ages, but especially young people and up to forty years (and therefore have never seen the Mass 'in Latin' but show a particular interest!) Ready to propose a more authentic faith in application of the Motu Proprio 'Summorum Pontificum' of Pope Benedict XVI, who liberalized the traditional Mass. About the Archdiocese of Sorrento-Castellammare di Stabia is interested in participating in these celebrations, please contact us at e-mail:

missagregorianasurrentum@yahoo.it .

The dates, times and venue of the celebrations are still to be determined.

Stand up, do not be afraid, because as Jesus tells us: "you vos manseritis in sermon meo, real discipuli mei et Eritis cognoscetis veritatem et veritas vos liberabit" (Jn 8:31-32).

The truth set you free! In Jesu et Mariae cordibus! The faithful of the stable group "Summorum Pontificum" Sorrento "

Tuesday, January 1, 2013

Cardinal Giovanni Battista Re is (not) dead -- Dishonorable Role in the Case of Bishop Krenn and Msgr. Wagner?

(Rome)   The father of Cardinal Giovanni Battista Re, the Prefect Emeritus of the Congregation for Bishops, who had reached the age of 104 has died.  Pope Benedict XVI. has extended to the Cardinal and his family his condolences.  Matteo Re was the eldest of the the older members of the College of Cardinals.  He first saw the light of the world in 1908 in the Italian province of Brescia.

Because of his father's great age of the father, it was assumed that the Pope's consolation note was meant for the Cardinal's death, who celebrates his 79th birthday on January 30th of 2013.

From 2000 to 2010, he was part of the important Dicastry for the naming of Bishops in the so-called Old World.  At the Consistorium of 2001 he was raised to Cardinal by John Paul II.  Til then Re was a Curial Bishop from 1989 as a substitute to the Vatican Secretary of State.  His career was introduced in 1987 with his appointment as Secretary of the Bishops' Congregation.

For ten years Cardinal Re had significant influence in episcopal appointments in the "old" Christian nations.  At the age of 76 years on the end of the second five year time of office, he was replaced by the French Canadian Cardinal Marc Ouellet,  who was much closer to Ratzinger's way of thinking.

In Austria, Catholics who are true to Rome are stubbornly of the opinion that Cardinal Re played a dishonorable role in the resignation of Bishop Kurt Krenn of St. Pölten, as much as he played in the rejection of Auxiliary Bishop Gerhard Maria Wagner in Linz.  In both cases it was after a smear campaign inspired by the media, that progressive parts of the Church exerted massive pressure on the persons concerned, to reduce the exercise of the episcopal offices for the sake of internal ecclesiastical peace.  While part of the clergy campaigned in conjunction, the other Bishops refused solidarity to those attacked.

The Italian Cardinal Gioanni Battista Re was born in the 30th of January 1934, in Borno like his father.  in 1957, he received his priestly ordination in his home diocese of Brescia.  There is also only one vacant place remaining, which which would be vacant in a conclave.

Link to katholisches...



Friday, December 28, 2012

The Benedictines of Nursia Have Made an Album

(Rome)  The traditional Benedictines of the Cloister of Nursia in central Italy have published a "Christmas Gift" Hymns and Antiphons of the Gregorian Chorale.  The Monks, who have lived just a bit more than twelve years together in the Benedictine Cloister in the home town of the founder of the order, Benedict of Nursia in 480, have made an album with Gregorian music on it.  The 21 pieces may be ordered on the internet site of the Cloister in MP3 and downloaded.  The Prior of the Cloister, Dom Cassiano Folsom OSB, describes it as a "little sign of thanks" for the help of benefactors and friends of the monastic community, which is subject to the Papal Commission Ecclesia Dei.  It was not done like a studio production, but in excerpts of the monks during the liturgical celebrations in the Cloister.

The Benedictines of Nursia celebrate exclusively the Immemorial Mass of All Ages [Which they consistently describe as "extraordinary Form"].  They are also entrusted to other Mass locations in Nursia and beyond in the "Old Rite".


1. Hymnus, Audi Benigne Conditor Nostras
2. Antiphon , Ecce Nunc Tempus Acceptabile
3. Hymnus , Lustris Sex Qui Iam Peractis
4. Antiphon , Scriptum Est Enim
5. Antiphon , Angelus Autem Domini
6. Antiphon , Et Ecce Terræmotus
7. Antiphon , Erat Autem
8. Antiphon , Præ Timore Autem Eius
9. Antiphon , Respondens Autem Angelus
10. Hymnus , Aurora Lucis Rutilat
11. Antiphon , In Illa Die
12. Antiphon , Iucundare filia Sion exsulta
13. Antiphon , Ecce Dominus Noster
14. Antiphon , O Sapientia
15. Hymnus , Conditor Alme Siderum
16. Antiphon , O Admirable Commercio
17. Antiphon , Hodie Cælesti Sponso
18. Hymnus , Æterne Rerum Conditor
19. Hymnus , O Lux Beata Trinitas