Wednesday, March 8, 2017
[From Die Zeit] In an interview with the ZEIT, which will appear on Thursday, Pope Francis has critiqued the faith. When asked whether he also experiences moments in which he doubted the existence of God, he says: "I also know the empty moments." But the crisis is also an opportunity to grow: "A faith that does not fall into crisis (...) remains infantile." Pope Francis himself has the experiences of a normal believer. "I do not see myself as something special," says the head of over a billion Catholics around the world: "I am a sinner and am fallible." To every kind of papal cult, therefore, Francis declares a rejection. "We must not forget that the idealization of a person is always a subliminal kind of aggression." When I am idealized, I feel attacked," he says in an interview with ZEIT, which took place at the Vatican in late February. It is the first interview that Francis has given during his four-year term to a German journalist.
The Pope is concerned about the rise of populism in the Western democracies: "Populism is evil and ends badly, as the past century has shown," says Francis. "Populism means to use the people", it always needs a Messiah and also the justification to keep the identity of the people.
The Pope described the increasing lack of priests as a problem in many countries, for example in Germany. The Church is challenged and should face this and other problems also fearlessly. The task of theology is to research. "The truth is not to be afraid," says Francis, "Fears closes doors, freedom opens them, and when liberty is small, it opens a window." In addition, in the interview, there will be a discussion on celibacy, the ordination of married men to the priesthood, Francis addresses himself to the hostility toward his person and whether he will accept the invitation to visit Germany in the "Luther Year."
Trans: Tancred firstname.lastname@example.org
Monday, December 30, 2013
(Rome) In his usual Sunday sermon, the atheist Eugenio Scalfari returned in his personal "wire" to Pope Francis, who last summer wrote the well-known left-wing journalist of old Masonic family a letter and granted an interview (see separate reports There is no Absolute Truth? - Pope's Letter Misunderstood by Atheist Eugenio Scalfari and Truth and Belief - The Case of Misunderstanding in Dialogue with Non-believers and Christ is Not an Option Among Many, and Certainly Not for his Deputy on Earth - Why We do Not Like this Pope ). Scalfari claimed yesterday in his commentary once again that Pope Francis had 'de facto abolished sin'.
Scalfari: "Pope has De Facto Abolished Sin With Evangelii Gaudium"
The founder of the daily newspaper La Repubblica refers back not to the direct contact with the Pope, but to his recently published Apostolic Letter. The "abolition of sin," says Scalfari, was included in Evangelii Gaudium. An "abolition", which was done by means of two instruments: on the one hand by equating the revealed Christ, the Christian God, with love, mercy and forgiveness. And then by granting people complete freedom of conscience.
Pope Francis had raised conscience as the last instance of human action already in his letter to Scalfari and this statement was confirmed in his interview with Scalfari later. The Pope's answers were indeed formulated by Scalfari himself, but the writing was just the Pope's words again. The interview, was initially published on the website of the Vatican, as if it were part of the papal Magisterium, though it has since been removed, but a distancing from the highly controversial, non-Catholic statement has not occurred to date.
The renewed insistence by the well-known journalist outrageously appear in the polemics about the authenticity of the papal statements. Scalfari does not give up on the issue of freedom of conscience, he was actually jubilant about the basic message of the papal interviews. In fact, it would have been a historical sensation, if the papal statement had been done. This means that the Pope would make of the past 300 years of his own Church, which with good reason rejected and fought against basic tenets of Freemasonry.
"What can I say except that it's a real mess?" Today writes the daily Il Giornale . "It is pure chaos, if you want to discuss about Christianity, by placing Jesus Christ in parentheses. Scalfari recognizes that the central argument of the Magisterium of Francis is mercy and divine forgiveness. Good: but what need there should be for this mercy, when sin would be abolished? What would God forgive if there is no more sin?"
Scalfari lets the Pope Live, but Christ Abolishes Christ
Scalfari's interpretation, which is regarded to be relevant and most especially raises many questions to the most influential of those distant from the Church who interpret the pontificate of Pope Francis. Most Vaticanists, including Andrea Tornielli, only dare to ask some of the questions in criticizing Scalfari. So says Tornielli that Scalfari, in order to abolish sin would equally abolish the entire teaching of the new pope: "The Pope has referred to himself many times as 'sinner' and very often speaks of the mercy and forgiveness of sins. To know the mercy of God, a merciful God, who is never tired of forgiving, one must be aware of his own limitations, our sin, our weakness, our evil and our need for salvation, forgiveness, love and mercy. Therefore, it requires the awareness that we are sinners, and therefore the exact contrary of that 'abolition' of sin that Scalfari effects to ascribe to the Pope. "
Scalfari's Appeals to Pope Francis - Consent by Silence of the Vatican?
But that only addresses one side. Implicitly, the questions remain to Pope Francis, which Scalfari - by reason of the criteria - had chosen, to write him a letter. In this letter is already the controversial redefinition of freedom of conscience included as a kind of absolute standard. Scalfari reinforced the message in the Pope's interview, which was indeed formulated by him, but previously submitted by him to the Pope for approval. A permission that has been expressly granted by the Pope. Also after criticism of the statement, which is very heavily weighted against a pope in the Church context, to date, no correction was made. Can Scalfari properly invoke to Pope Francis? He does it and as long as the Vatican does not oppose this, it must be assumed that this invocation is done with the consent of the Pope. But this would raise questions of principle of enormous dimension. Because then the question would be standing in space, what Pope Francis ever meant by sin. Similarly, the question of how the apparent contradiction between the statement on conscience with the Pope's actual assertions to reconcile is to proclaim what is laid down in the Catechism of the Church.
Replace God by I
But above all is the frightening abyss taking place in the ambivalent relationship between the Pope and Francis Eugenio Scalfari. To accuse a Pope of heresy is no less abysmal as Scalfari speaks with real and fictional appeal to the Pope about religion and there nothing left but exclude Christ. Both areas are "dangerous", as well as Il Giornale noticed. The atheist Scalfari seems here, "to house a tailor-made, fluid and relativistic Christianity," said Il Giornale. But why does Pope Francis let him act freely. After all, the Pope again declared recently to be looking forward to the next meeting with the Doyen of Left journalism in Italy. Yet in Scalfaris' way God will ultimately be replaced by the ego. Since there is not a God of the atheists, then the I will be deified and the word and the connected idea of God and divinity will be redefined. And what does the Pope say to that?
Text: Giuseppe Nardi image: Tempi Trans: email@example.com
Link to Katholisches...
Edit: a world where journalists attempt to authoritatively interpret and rule on the Magisterium. Listen closely to them, they are more anxious about what Catholic doctrine means than most clergy, and are deeply upset that people are still believing Catholics. Didn't Vatican II do away with people like you?