Showing posts with label Our Lady of Fatima. Show all posts
Showing posts with label Our Lady of Fatima. Show all posts

Wednesday, April 22, 2020

"They Are Trying to Establish a 'Neo-Church'" -- New Interview of Archbishop Carlo Maria Viganò


In a new interview, Archbishop Carlo Maria Vigano criticizes the fact that a connubium of modernists and Freemasonry wants to create a "neo-church".

(Rome) Archbishop Carlo Maria Vigano has been one of the most internationally renowned Church representatives since his sharp criticism of Pope Francis in the McCarrick case. In an interview published yesterday, he spoke about the attempt to replace the Church of Jesus Christ with a "neo-church" and about the Third Mystery of Fatima.

Cardinal McCarrick had risen to become the most influential cardinal in the United States under Pope Francis. Although in June 2013, in his capacity as Apostolic Nuncio to the United States, Archbishop Vigano had informed the Pope in detail about Cardinal McCarrick's homosexual double life and his corruption of priests and seminarians, Francis remained inactive.

It wasn't until the New York Times published McCarrick's legacy in July 2018 that Francis stripped him of cardinalship. But when the head of the church declared that he knew nothing of all that he had otherwise acted earlier, it was too much for Archbishop Vigano. He accused Francis of in fact covering up McCarrick's machinations for more than five years and making him his adviser. The archbishop accused Francis not only of cover-up and omission, but also of lying, and called on him to resign. Francis declined to comment.

Archbishop Vigano, on the other hand, has been living in secret "for fear of retribution" ever since and only goes public in writing. An exception was the Acies ordinata against the "Synodal Way" of the German Episcopal Conference, which took place in Munich last January. Archbishop Vigano surprisingly mingled with the participants.

Yesterday he gave an interview to the Portuguese newspaper Dies Irae in which he also commented on the Third Secret of Fatima.

DIes Irae: Excellency, thank you for giving us this interview. We are in the midst of the COVID-19 epidemic that has affected the lives of millions of people in recent months and has even caused the deaths of many of them. In view of this situation, the Church, through the Episcopal Conferences, has decided to close virtually all churches and to deprive the faithful of access to the sacraments. On March 27, In front of an empty St. Peter's Square, Pope Francis led a hypothetical prayer for humanity in an apparently media-friendly manner. There have been many reactions to the way in which the Pope carried out this moment, one of which tried to link the lonely presence of Francis with the message of Fatima, that is, with the Third Mystery. Do you agree?

Archbishop Vigano: First of all, allow me to say that it is a pleasure for me to give this interview to the faithful of Portugal, to whom the Blessed Virgin has promised to keep it in the Faith even in these times of great trial. You are a people with great responsibility, because you may soon have to preserve the holy fire of religion, while other nations refuse to recognize Christ as their king and the blessed Mary as their queen.

The third part of the message, which Our Lady entrusted to the shepherd children of Fatima so that they may deliver it to the Holy Father, is still secret. Our Lady asked for it to be revealed in 1960, but John XXIII issued a press release on 8 February of that year declaring that the Church "does not want to assume the responsibility of guaranteeing the truthfulness of the words which the shepherd children say the Virgin Mary addressed to them." With this distancing from the message of the Queen of Heaven, a cover-up operation began, apparently because the content of the message would have revealed the terrible conspiracy against the Church of Christ by its enemies. Until a few decades ago, it would have seemed unthinkable that one would go so far as to silence even Our Lady. In recent years, however, we have even experienced attempts to censor the Gospel, the word of her divine Son.

In 2000, during the pontificate of John Paul II, the Secretary of State, Cardinal Sodano [1990–2006], presented his own version as the Third Secret, which, due to some elements, clearly seemed incomplete. It is not surprising that the new Secretary of State, Cardinal Bertone [2006–2013], tried to draw attention to an event from the past, only to make the people of God believe that the words of the Virgin had nothing to do with the Church crisis and with the interaction of modernists and Freemasonry behind the scenes of the Second Vatican Council. Antonio Socci, who has carefully examined the Third Secret, exposed this deliberate behaviour of Cardinal Bertone. At the same time, it was Bertone himself who strongly discredited and censored the tears of Tears of Our Lady of Civitavecchia, whose message perfectly matches what she had said in Fatima.

Let us not forget the unnoticed appeal of Our Lady to the Pope encouraging all bishops to consecrate Russia to her Immaculate Heart in order to defeat Communism and atheist materialism: not to consecrate "the world, not that nation that you want us to consecrate to you ", but "Russia". Did it cost too much to do that?

Obviously yes for those who have no view of the supernatural. One preferred the path of détente with the Soviet regime that Roncalli had taken, without understanding that peace is not possible without God. 

Today, with a President of the Russian Federation who is certainly a Christian, this request of the Virgin could be fulfilled in order to avert further catastrophes for the Church and the world.

Benedict XVI also confirmed the topicality of the message of the Virgin Mary, although according to the interpretation spread by the Vatican, it is to be regarded as complete. Those who have read the Third Secret said in all clarity that it concerns the apostasy of the Church, which began at the very beginning of the 1960s and has now reached such an obvious stage that it is recognized even by inexperienced observers. This almost compulsive insistence on issues that the Church has always condemned, such as relativism and religious indifferentism, false ecumenism, Malthusian ecology, homoheresy and mass immigration, has found in the Abu Dhabi Declaration the fulfilment of a plan conceived by secret sects for more than two centuries.

DIes Irae: In the middle of Holy Week and after the Synod of Amazons, the Pope decided to set up a commission to discuss and study the women's diaconate in the Catholic Church. Do you think that this has the purpose of paving the way for the clericalization of women, or, in other words, an attempt to manipulate the priesthood that our Lord Jesus Christ instituted on Holy Thursday?

Archbishop Vigano: The Sacrament of Holy Orders can and will never be changed in its nature. The attack on the priesthood has always been at the heart of the actions of the heretics and their inspirer, and it is understandable that attacking the priesthood means destroying Holy Mass and the Most holy Eucharist, as well as the entire sacramental structure. Among the conspiratorial enemies of the Sacrament of Holy Orders, there was, of course, no shortage of modernists who, since the 19th century, have theorized a Church without priests or with priests and priestesses. These delusions, anticipated by some representatives of modernism in France, subtly resurfaced at the Second Vatican Council in an attempt to imply a certain equivalence between the official priesthood resulting from the Sacrament of Holy Orders and the general priesthood of the faithful emerging from baptism. It is significant that it is precisely through the play with this deliberate misunderstanding, the reformed liturgy [Novus Ordo] is also affected by the doctrinal error of Lumen gentium, going so far as to reduce the consecration to mere presiding in a meeting of [general] priests. The priest is in reality an old Christ, not because the people appoint him, but through the ontological alignment with the high priest Jesus Christ, whom he has to imitate in the holiness of life and in the absolute devotion, which is also represented by celibacy.

The next step therefore had to be necessarily followed, if not by the extinguishing of the priesthood, then at least by making it ineffective by extending it to women who cannot be consecrated. It is precisely what has happened in the Protestant and Anglican sects, which today are also experiencing the embarrassing situation of having lesbian bishops in the so-called Church of England. It is obvious that the ecumenical "pretext" – that is, the approach to deviating communities, even by accepting the latest errors – is based on Satan's hatred of the priesthood and would inevitably ruin the Church of Christ. At the same time,  ecclesiastical celibacy is also the target of the same attacks, because it belongs unmistakably to the Catholic Church and is a valuable protection for the priesthood, which tradition it has kept vigorously throughout the centuries.

The attempt to introduce a form of consecrated women's ministry in the Church, despite the repeated declarations of the Magisterium, is not new. John Paul II, too, clearly defined, with all the canonical requirements of an infallible ex-Cathedra declaration, that it is absolutely impossible to question the doctrine on this subject. But just as one has put one's hand on the Catechism to declare the death penalty "not in conformity with the Gospel", which is unprecedented and heretical, so today one tries ex novo to invent some form of female diaconate – propaedeutic, of course, for the future introduction of the women's priesthood.

The first Commission set up by Bergoglio years ago issued a negative opinion and confirmed what could not even have been discussed. Because a commission was unwilling to obey Francis' wishes, this does not mean that another commission whose members he chooses could not be more "docile" and more willing to destroy another pillar of the Catholic faith. I have no doubt that Bergoglio has convincing methods and that he can put pressure on the Theological Commission. But I am equally sure that in the unfortunate event that this consultative body should give a favourable opinion, it will not necessarily need an official statement by the Pope to see the introduction of deaconesses in the dioceses of Germany or Holland – while Rome is silent on this. This method is well known and makes it possible, on the one hand, to attack the priesthood and, on the other hand, to provide a pleasant alibi for those within the ecclesial structures who thus claim at all times that "the Pope has not allowed anything new". This is exactly what they have done by authorizing the Episcopal Conferences to allow autonomous hand-Communion, which was enacted by abuse and has now become a worldwide practice.

We should remember that this approach to the dogmas of the Church confirms an undeniable fact: Bergoglio has adopted the so-called situation theology, whose loci theologici, theological places, random facts or themes are: the world, nature, the feminine, young people... This is a theology which does not focus on the immutable and eternal truth of God, but on the contrary starts from observing the imperative urgency of phenomena in order to give answers that correspond to the expectations of today's world.

Dies Irae: According to renowned historians, the Second Vatican Council was a break between the Church and tradition. Hence the appearance of ways of thinking, which they want to transform into a mere humanitarian association that embraces the world and embraces its globalist utopia. How do you see this serious problem?

Archbishop Vigano: A church that presents itself as new in contrast to the Church of Christ is simply not the Church of Christ! The Mosaic religion, that is, the "Church of the Old Law", which was wanted by God to lead His people to the coming of the Messiah, has found its fulfillment and completion in the New Covenant and was finally revoked on Calvary by the sacrifice of Christ. From his open side came the New and Eternal Covenant, which replaced the synagogue. It seems that the post-Conciliar, modernist and Freemason Church also aims to transform, overcome, and replace the Church of Christ with a "neo-church", a disfigured and monstrous creature that does not come from God.

The purpose of this neo-church is not to get the chosen people to recognize the Messiah, just as it is not the purpose for the synagogue to convert and save all peoples from the second coming of Christ, which is the purpose of the Catholic Church. Its purpose is rather to constitute itself as the spiritual arm of the New World Order and to promote the One World Religion. In this sense, the Council Revolution first had to destroy the heritage of the Church, its thousand-year-old tradition from which it drew its vitality and authority as the mystical body of Christ. Then it was a matter of getting rid of the representative of the old hierarchy, and only recently she began to show herself to be what she wants to be, without pretense or camouflage.

What you call utopia is in fact a dystopia, because it represents the concreteization of the plan of Freemasonry and prepares the appearance of the Antichrist.

I am also convinced that the majority of my confreres, and especially almost all priests and believers, are not fully aware of this hellish plan, and that recent events have opened the eyes of many. Their faith will enable our Lord to gather the pusillus grex, the small flock, before the final confrontation around the true shepherd.

Dies Irae: In order to restore the ancient splendour of the Church, it will be necessary to question many aspects of the Council's teaching. What points of the Second Vatican Council would you question?

Archbishop Vigano: I believe that there is no shortage of important personalities who have already expressed the critical points of the Council better than I have. There are those who believe that it would be less complicated and certainly wiser to follow the practice of the Church and the Popes as it was used in the Synod of Pistoia. It also contained good things, but the errors it claimed were considered sufficient to make them forgotten.

This Irae: Is the current pontificate the culmination of a process that begins with the Second Vatican Council and was longed for in the so-called "Catacomb Pact", or is it still an intermediate phase?

Archbishop Vigano: As with any revolution, the heroes of the first hour often fall victim to their own system, as was the case with Robespierre. Those who were regarded yesterday as the flag bearers of the Council Spirit now appear almost as conservatives: the examples of this are visible before all eyes. There are already those who, in the intellectual circles of progressivism (such as those frequented by a haughty Massimo Faggioli), begin to dispel doubts here and there about Bergoglio's real abilities, to make "courageous decisions" – for example, to abolish celibacy, to allow women to the priesthood, or to legitimize the Communicatio in sacris with heretics – almost as if he were hoping that he would step down in order to elect a pope who was even more obedient to the elites who had their most unscrupulous and determined followers in the Catacomb Pact and in the Mafia of St. Gallen.

This Irae: Our Excellency, we Catholics today often feel isolated from the Church and almost abandoned by our shepherds. What can you say to the hierarchs and believers who, despite the confusion and error that are spreading in the Church, are trying to persevere in this tough struggle to maintain the integrity of our faith?

Archbishop Vigano: My words would certainly be inadequate. I confine myself to repeating the words of our Lord, the eternal word of the Father: "Be sure, I am with you all the days until the end of the world." Of course, we feel isolated: but did the Apostles not feel that way, and all Christians? Didn't even Our Lord feel abandoned in Gethsemane? These are times of trial, perhaps of the last trial: we must drink the bitter cup, and even if it is human emanating from the Lord to let him pass by us, we must repeat with confidence: "But not as I will, but as you will" and remember His words of consolation: "In the world you are in affliction; but have courage: I have conquered the world."

After trial, however hard and painful it may be, the eternal reward will be prepared for us that no one can take away from us. The Church will once again radiate the glory of her Lord after this terrible and long-lasting Easter triduum.

Although prayer is undoubtedly indispensable, we must not relent on fighting the good struggle, but should make everyone witnesses of a courageous spirit of struggle under the banner of the Cross of Christ. Let us not allow the finger to be pointed at us, as the maid did in the court of the high priest with Saint Peter: "You also were one of his disciples," and then he denied Christ. Let us not be intimidated! Let us not allow the gag of tolerance to be applied to those who wish to proclaim the truth! Let us ask the Blessed Virgin and Our Lady Mary that our tongue can courageously proclaim the kingdom of God and Hs righteousness. May the miracle of Lapa be renewed, where the blessed Mary gave back the voice to little Joana, who was born dumb. May she also give us a voice, her children, who have remained silent for too long.

Our Lady of Fatima, Queen of Victories, ora pro nobis.


Introduction/translation: Giuseppe
Nardi Picture: Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com

AMDG

Friday, April 18, 2014

Jesus Wept Over Jerusalem: What is the Jerusalem of Today? -- by Roberto de Mattei

(Rome) Some thoughts by he famous historian Roberto de Mattei on Good Friday. From the site "Dominus flevit" on the Mount of Olives, where Jesus  saw Jerusalem and wept over it as He was preparing a triumphal entry, from this very place   Roberto de Mattei  attempts this  Good Friday to present his view of the world and especially the Church  today.
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Easter: Jesus weeps over Jerusalem

by Roberto de Mattei
Actually it should be a moment of greatest joy: Jesus enters into Jerusalem, where He received the encouragement and the enthusiasm of the crowd. Today, He is the most popular man in Jerusalem. But Jesus can not be deceived by the flattery. The world applauded him, but He does not like the fact He does not boast of this success. During the triumphal descent to the temple, Jesus viewed the city of Jerusalem from the height of the western slope of the Mount of Olives, where the places of his impending suffering was: the neat building of the temple of Herod the sparkling residence, the sober square of the fortress Antonia, the seat of the Roman garrison.
Et ut appropinquavit, videns Civitatem flevit super illam (Lk 19,41). When Jesus saw the city of Jerusalem, he suddenly wept over it.  He Who weeps there is not any man, nor a supreme secular authority: It is the second Person of the Blessed Trinity, the Word made ​​flesh, the God-man, in whom is summarized the entirety of history. His  weeping has a meaning that relates to the history of all centuries. Jesus wept as a child in the manger of Bethlehem. Bethany witnessed the tears which He shed on the death of Lazarus. The tears accompany His passion. But this time it is a different weeping. He weeps over the city that was before him like no  other city:  it is Jerusalem, the Holy City of the chosen people, the spiritual center of the world. Jesus weeps because of the punishment that awaits Jerusalem, but the main reason of his tears are the sins that are insulting God, they are the reason for that penalty.
The smoke of Satan has entered the temple of God and obscured the eyes of the high priest. Through tears and sobs Jesus said: "Jerusalem, Jerusalem, if even you, had only recognized on this day, what brings you peace. But now  they are hidden before thine eyes"(Lk 19,42) That's like saying: If you only knew the things I know about you, then you would no doubt  weep, just as I weep  now. But all this is hidden from you, as a punishment for your sins. Why do you not cry, do not regret and will not  have taken advantage of your penitence and your pain. In the Hosanna cries of the crowd, Jesus responds with the prophecy of the inevitable punishment for the unfaithful city: "For the days shall come upon thee, that thine enemies shall cast a Wall about you and  encompass you and hem you in on every side. They will crush you and your children within you, and no stone will be left in you over the other, because you did not recognize the time of grace."  (Luke 19.43-44).
Jesus knows the terrible trials that await Him. But that is not why He is crying.  He does not cry for himself, because of the pains that await Him, the suffering that awaits Him, He weeps over the fate of the Holy City. Can there be a greater proof of love for Jerusalem? Nevertheless, this boundless love can not turn away the infinite justice of God. God is not only infinitely merciful, but also infinitely just, because He is infinitely holy. And Jerusalem will not be spared because of its sins.
Today, there is another city, about which there is need to cry. It is the city of which we spoke in the Third Secret of Fatima. That "big, half-ruined city", which the Pope crosses, "half-pressed trembling with halting step, with pain and sorrow," and "for the souls of the corpses" he prays, " for those he encounters on his way." What does this mysterious city that is half in ruins mean? Does it mean a city, a culture, or even the Church of Christ? Only the future will reveal the dramatic mystery. Today is the hour of tears. The tears bring the seriousness of the tragic and dramatic situation expressed in the houses the world.
It is not the hour of euphoria and illusions, but neither of the irreverent sarcasm or useless controversies among Christians. It is the moment of mourning and weeping. The tears arise from the pain. And if the tears are a gift, so the pain is a feeling that needs to be nurtured by knowing the things that concern us:  therefore let us waiver not to exert our reason, but we base our faith in reason and we enlighten our reason with our faith. May the Mother of God grant us this grace in the hour of the Passion of Christ and the Church.
Text: Corrispondenza Romana
translation: Giuseppe Nardi
image: Ars Cristiana
Translation: Tancred vekron99@hotmail.com
AMGD

Monday, May 13, 2013

Murderer Gosnell Condemned on Feast of Our Lady of Fatima



[Fox News] A Philadelphia doctor was found guilty Monday of murdering three babies born alive in an abortion clinic, Fox News confirms. He was acquitted in the fourth baby's death, and found guilty of involuntary manslaughter in the overdose death of an adult patient.

Dr. Kermit Gosnell, 72, was convicted of first-degree murder and could face execution in the deaths of three babies who authorities say were delivered alive and then killed with scissors at his grimy clinic, in a case that became a flashpoint in the nation's debate over abortion.

Gosnell was cleared in the death of a fourth baby, who prosecutors say let out a soft whimper before he snipped its neck.

Read more: http://www.foxnews.com/us/2013/05/13/jury-split-on-2-counts-in-trial-abortion-doctor-kermit-gosnell/#ixzz2TDF7Zl8j

Image: Our Lady of Fatima...

Friday, April 19, 2013

Fatima and the Third Secret -- Why is Pope Francis Having the 97 Year Old Secretary of John XXIII Come to Rome?


(Rome) Is there a Marian reading of recent church events? Antonio Socci focuses on this question in the news daily Libero (April 14). Pope Benedict XVI., who sees his powers dwindling  and does not feel strong enough to face the challenges of the time announced his resignation on the 11th February, taking place on the feast of Our Lady of Lourdes,.
His successor, Francis is elected on March 13 , a date that commemorates the apparitions of Fatima. In the small Portuguese city, the Mother of God appeared between the 13th of May and 13th of October on the 13th of each month before three children. The 13th Day of each month is Fatima Day in  Catholic piety  and thus is a Marian date.
Sister Lucia of the Immaculate Heart,  which was the religious name of one of the children, wrote down the Third Secret of Fatima in 1944 after much reluctance. Only when she was stopped from writing expressly by her bishop, she got the call. The minutes were kept by the Bishop of Leiria, since 1957 and they are located in the archives of the Congregation for Doctrine and the Faith in Rome. Each newly elected Pope is shown the content of the the Third Secret by the time of his inauguration.  Only in 2000, did Pope John Paul II  order the publication of the secret to counteract speculation about a near end of the world or a third world war.
Much has been puzzled about the Third Secret of Fatima, about "a Bishop dressed in White, which was written of by the Sister Lucia dos Santos, one of the three seers: "We had the idea that it was the Holy Father.” 
Pope John Paul II referred to the prophecy when he and the then Secretary of the Congregation, now the Cardinal Secretary of State, Tarcisio Bertone, made to reveal the third secret in the Holy Year in 2000 by the then Prefect of the Congregation of the Faith, Cardinal Joseph Ratzinger. In the belief, which was granted to the shepherd children by Our Lady, they saw that the white-robed Bishop is killed by soldiers. In 1981, a few months after the assassination attempt on John Paul II by the Soviet hired assassin Ali Agca, Cardinal Ratzinger, the previous Prefect of the CDF, Franjo Cardinal Seper, had made a connection between the vision and  the Pope surviving the severe injuries inflicted by the attack . The attack was on May 13th was committed on the day of Fatima. The Pope ascribed his salvation to the Mother of God.
Early on, however, there were doubts whether the publication was complete. Due to past testimony of several top church officials, several lines seem to have continued to be kept secret. However, doubts were also placed on the interpretation. Among others, it was the Austrian Bishop Kurt Krenn of Sankt Pölten, who publicly reported a little later about such doubts of Joseph Ratzinger. The Prefect of the CDF had therefore been of the opinion that the prophecy was not referring to the assassination, but had a far greater dimension. One dimension that concerns the whole Church, as well as the popular intuition showing in the murder of the other bishops, priests and lay Catholics. So the Third Secret concerns future events that have yet to occur.
Recently, the question is raised whether the words referred to the resigned Pope or to his successor, who likes to call himself "Bishop of Rome".
Francis saw how Pope John Paul II had a special devotion to Mary. The Mother of God is Francis' first "escape" from the Vatican on the day after his election, when he went to venerate the icon in the Papal Basilica of Santa Maria Maggiore, and also prayed at the grave of Pope St. Pius V.  In his first Angelus in St. Peter's Square, he mentioned Fatima.  About two weeks ago  Pope Francis surprisingly called  Archbishop Loris Capovilla.  The now over 97 year old, retired Curial Archbishop was the first secretary of Pope John XXIII from 1958 to 1963.  On Easter Monday, the 1st of April, the phone rang. The Pope was personally at the other end and told Capovilla  he wanted to meet with him. The Monsignor promises soon to come to Rome, where he has not been any more since the beatification of John XXIII on 3 September 2000.
The reason it is said that the old prelate was to be placated, that  the Pope wanted to say thank you for a brochure that Monsignor Capovilla had written for the Year of Faith and Cardinal Comastri had given to the Pope. The Pope’s call merely to say thanks for a brochure was not convincing in the least for a set of Vatikanisten.
Capovilla was the last topic of conversation, because he talked about a memorandum that Benedict XVI. had written for his successor. The Vatican denied the allusion. At the meeting of the two Popes in Castel Gandolfo, in any case, a box full of documents and a large, sealed envelope was seen.
"Why has the Pope contrived to want to see  the former secretary of Pope Roncalli in the first month of his pontificate and at he exclusion of the public? What was so urgent?” asked Antonio Socci.
On the 7th of April the Patriarch of Lisbon, Cardinal Jose Policarpo of the Portuguese Episcopal Conference, of which he is chairman, announced that Pope Francis had asked the patriarch to consecrate his pontificate of Our Lady of Fatima. The consecration will be on 13 May, taking place on the 96th Anniversary of the apparition.
Is Pope Francis talking with Archbishop Capovilla about the Third Secret of Fatima? He, therefore, is making him come to Rome, as the timing of the announcement made shortly after he consecrated  as his pontificate to Our Lady of Fatima suggests? What does the Pope think or know related to the prophecy and the future of the Church? What must we expect?
Text: Martha Weinzl
Picture: Fatima
Translation: Tancred
Link to Katholisches… 

Additional background on Antonio Socci’s work…and Cadinal Capovilla...

Tuesday, September 4, 2012

Bishop Builds Cathedral of Our Lady of Fatima in Far East

Edit: Veritas vos Liberavit has cited something Vladimir Putin recently said that:
"Nothing is more important in society than the moral principles that form its foundation, nothing. Everything else is secondary"
It's in the back drop of Putin's great program of moral restoration of the country, that he's seeking to not only reinvent the Russian State's relationship to the Church, but is actually keeping his promises in contrast to what's happening further west, where the Church and its believers are increasingly falling under systematic and pervasive persecution. While others are buying outlandish space age designs and passing them off as worthy Catholic edifices, others are not only building in stone, but restoring the Faith. As if to underscore these hopeful circumstances, another restorationist is as work in his Diocese of Karaganda in Kazakhstan, Bishop Athanasius Schneider is, as if by miracle, building a Cathedral devoted to Our Lady of Fatima as we would say, in the ruins of the Soviet Imperium, as reported by Rorate Caeli:
What is the historical and spiritual meaning of the construction of this Cathedral at Karaganda?

Bp. Schneider: The first reason was this: to have a cathedral in a more dignified and visible place. Because the diocese of Karaganda used up to now a building that had still been built at the time of persecution, and this building is in the outskirts of the town and not exteriorly recognizable as a church.

A cathedral in a more central place, built in an unmistakeably Catholic tradition, that is, in the Neogothic style, will be a silent, yet also potent, sign and means of evangelization in a world in which Catholics are about 1% or 2% of the population, in which the majority of the inhabitants are Muslims, and where there is a strong Orthodox minority. Moreover, a considerable part of the population does not belong to any religion, they are people who search God.< br/>...

The historical and spiritual meaning also has this dimension: the new Cathedral is a sacred place for the remembrance of the countless victims of the Communist regime, since there was around Karaganda one of the largest and most terrible concentration camps - of the Gulag - in which people belonging to 100 different ethnicities suffered. At the same time, the new Cathedral will also be a shrine for prayer of expiation for the crimes of the Atheistic and Communist regime.