Showing posts with label Summorum Pontificum. Show all posts
Showing posts with label Summorum Pontificum. Show all posts

Thursday, October 3, 2013

Guillaume Ferluc: "It is Not Possible to Exile the Old Mass Back to the Closet Any More"

Edit: Guillaume Ferluc is an organizer with the Traditional Pilgrimage to Rome. Here's an interview which has appeared in German, but nowhere else on line in English.  Rather than scan the Remnant, we just translated this:

(Rome) After the surprising success of the First International Pilgrimage if Tradition to Rome last year, is the Second International Pilgrimage, from the 24th-27th Held in Rome in October 2013, already in the intensive preparation phase. The American journal The Remnant published an interview with Guillaume Ferluc, the Secretary of the Coetus Internationalis Summorum Pontificum (CISP), Who Organizes Pilgrimages.

How Far Has the Organization Progressed?

We have just completed the writing of the final program with the announcement of the celebrant of the Pontifical Mass in St. Peter's Basilica on Saturday, the 26th of October at 11 clock:

Cardinal Dario Castrillon Hoyos, which day coincides exactly on the of the 61st Anniversary of his ordination. The presence of Cardinal Castrillon Hoyos on this day is a great pleasure and an honor for us, for all the people of Summorum Pontificum. As President of the Ecclesia Dei Commission, the Cardinal had no shortage of pity for the rights of believers and priests who are connected to the traditional Liturgy, and adhered with great enthusiasm and loyalty to the publication of the Motu Proprio of Pope Benedict XVI. As the first point to note is the general dynamics of the pilgrimage that this year a great calm reigns over all the pilgrims, the religious and the individual institutions of Coetus. Last year there had been some the impression that we would speak out of nowhere to represent a new reality, they were a little surprised, even though they belong to the same traditional family. The surprise was perhaps also the fact that we ourselves were unable to to convey our initiative sufficiently. Also, they had little time to prepare for the pilgrimage. This year there is a greater openness on the part of all who deem it an important witness to our Catholic, Apostolic and Roman Faith. Roman in the sense, to express to him "ad Petri sedem, cum Petro et sub Petro". Of course there is also resistance, especially by those Church leaders who, because of Pope Benedict XVI's resignation from office would like to take advantage of in order to put the Mass of St. Pius V back in the closet.

Besides Bishop Athanasius Schneider will also Msgr Rifan, the Ordinary of the Apostolic Administration of Saint John Mary Vianney of Campos in Brazil as celebrant: Why him exactly?

We see in Msgr Rifan a reality that we want to have more in the Church today, that is a bishop who has the mission to celebrate the traditional Liturgy of the Church, to teach and to preserve, but also the ability and the duty to ordain priests in and for the Extraordinary Form of the Roman Rite. In order to advance our religious practice to our parishes to visit the Mass in the traditional rite, we need priests and therefore seminaries that train them in a logical sequence and also bishops, who can ordain. As Monsignor Rifan is currently the only bishop whose pastoral use is exactly that, it seemed natural to have him with us. In addition, we received excellent testimonials from the recent World Youth Day in Rio de Janeiro, where Msgr Rifan held the catechesis for the traditional youth from Juventutem, a group that supports their apostolate to the traditional liturgy. The Church was packed, the Pontifical Liturgy was very worthy and they appreciated the sermons. Who would have dared to think not so long ago that hundreds of young Catholics in Brazil would participate for three days of preaching and witness the Masses, and could confess to priests who are connected to the tradition of the Church? And all with the official imprimatur of the Apostolic, Roman Church? Sure, someone could argue that it was only one of 300 bishops, but there already is an important goal that has been reached. Also the place was very impressive. The place allocated for Catechesis was the old Cathedral of Rio de Janeiro, a place full of history and faith of past generations and therefore of special symbolic significance. World Youth Day shows in a special way how much the traditional Liturgy attracts the youth. Therefore, we can not stay in our little fort, but must go to meet all who seek a greater solemnity and greater holiness in their lives of faith.

A Recent Report stated that a Mass in the Extraordinary Form is to take place even in the Helsinki Cathedral regularly.



Further proof of growth in the Extraordinary Form of the Roman Rite and that the new priests who celebrate their first Mass in the Extraordinary Form [Immemorial Mass of All Ages], increasing from year to year. And not just those connected to Ecclesia Dei Institutes, but also among those being educated in the diocesan priests seminaries. It's a way for many priests to express their affiliation to what we do, what we call Generation Benedict XVI., just as you spoke of the John Paul II generation. This generation of Pope Benedict could also be called the generation of Summorum Pontificum. Starting next year, the majority of the newly ordained priests will belong to those who entered the seminaries after the publication of Summorum Pontificum. And here we are, as I believe, going to experience further growth of the traditional Liturgy. Of course, we hope that these priests will also make use of their rights and celebrate the Traditional Rite in their future parishes. It is also to mention the beautiful practice that many priests consecrated to the Ecclesia Dei Institutes celebrate their first Mass in their home parish and home diocese. I am thinking of Father Massimo Botta of the Fraternity of St. Peter, his first Mass on June 23rd, 2013 was celebrated in the Cathedral of Velletri and therefore the Old Mass was permitted to return, where had no longer been celebrated for 40 years.

What would be in your opinion, the challenges related in the traditional world of the new pontificate? We are convinced that the history of the Church didn't just end in 1962, just as It did not end with the pontificate of Pope Benedict [...] In the traditional liturgy is the partecipatio actuosa in which the faithful engage in a humble participation, from silence, worship, kneeling, petitioning and thanksgiving. Many conversations are not unlike that of a man in difficulty asking for help, a man who suffers. And we think the fact that among the many great holy priests, there were many simple priests and religious, from the Holy Curé of Ars, at Don Orione or Padre Pio. [...] it was always related to a liturgy in which all belonged, from the farmer to housewife, people who had certainly not studied Latin at the Sorbonne, or at any other school of high culture, but felt nevertheless as an integrated part of the Liturgy, because this cult was offered to God.

There is another challenge to take: to refute those who think erroneously, Pope Benedict had resurrected a dead man, and do not want to be carried out for us in the peripheries of the Church, but even outside the Church. For almost 50 years those faithful, religious and priests who are connected to tradition have been ridiculed, despised and ostracized. On the 7th of July in 2007, Pope Benedict XVI. brought this situation to an end, which had oppressed many souls, by sewing together the torn dress the church. It is up to us, to reject every attempt to put a new tear in the unity of the Church, and to be real members of the flock. We are well aware we are not to be the whole herd and we are happy to accept being just one among a hundred sheep, [sic] but we believe that we deserve no less attention and care from our pastors than the others. Some fear our "ideology", but I can reassure them. We have no "ideology" but the love for Jesus in the Eucharist, the Cross and the Resurrection.

Translation: Giuseppe Nardi
Image: CISP
Trans: Tancred vekron99@hotmail.com

Link to Katholisches...
AMGD

Tuesday, August 13, 2013

Lex Dubia Non Obligat -- Against an Unjust Law and Legal Positivism Which Has Penetrated the Church

(Rome) The historian Roberto de Mattei is concerned with the sources of law and the legal hierarchy of Church law and the obligation that every Church Law must have its basis in the divine law. On the other hand, says de Mattei, is legal positivism which ignores this central principle, penetrating into the Church. The most recent example is the decree by the Congregation of Religious, which places the order of the Franciscans of the Immaculate under provisional administration and abolishes the celebration of the Old Mass on the 11th of August. Resistance against the positivist thinking undermining the Church's understanding of the law is permissible, says de Mattei. The principle that an unjust law obligates no obedience, could even go so far as to draw excommunication upon himself, rather than to engage in a false obedience. This had already been taught by Saint Thomas Aquinas and all great canonists.

Lex Dubia non Obligat

By Roberto de Mattei

The case of the Franciscans of the Immaculate Conception church brings a canonical, moral and spiritual issues back on the agenda, which often arrested in the post-Conciliar years and occasionally "exploded": the problem of obedience to an unjust law. A law can be unjust not only when it violates the law of God and nature, but even if it hurts a canon law of a higher rank in the legal hierarchy. This is the case with the decree of 11 July 2013, by the Congregation for Consecrated Life , putting the Franciscans of the Immaculate Conception under provisional administration.

The violation of the law is not in the provisional administration, but in the part of the decree, that claims to force the Franciscan Friars of the Immaculate to waive the celebration of the Holy Mass according to the traditional Roman Rite. In addition to the Bull Quo Primum of St. Pius V (1570) there is the Motu Proprio Summorum Pontificum of Pope Benedict XVI. (2007), and thus a universal Church law that gives every priest the right to:

Accordingly, it is allowed, according the sacrifice of the Mass of Blessed John XXIII. promulgated in 1962 and never abolished typical edition of the Roman Missal, to celebrate the Extraordinary Form of the Liturgy of the Church.


Article 2 of the Motu Proprio clarifies that it neither requires permission from the the Holy See nor from his superior when the Mass is celebrated sine populo.

Article 3 adds that it is not just the individual priest, but Communities of Institutes of Consecrated Life and Societies of Apostolic Life - whether pontifical or diocesan right, is allowed in the Convention or, in its own oratory community's Mass to keep the celebration of the Holy Mass according to the edition of the Roman Missal that was promulgated in 1962.

If an individual community or an entire Institute or a whole society wants to commit such celebrations often, usually or always, it is the responsibility of superiors, to decide according to the norm of law, and according to the laws and particular statutes. In this case there is no need to invoke the divine and natural law, it is sufficient that the Church as the legal source. An eminent jurist like Pedro Lombardia (1930-1986) recalled that Canon 135, paragraph 2 of the new Code of Canon Law which establishes the principle of legitimate legislation in the sense that the legislative power is to be exercised in the manner prescribed in the right way, especially the canons 7-22, the title of the codex form, which is devoted to the ecclesiastical laws.

The Codex recalls that the universal or general laws of the Church are those which were promulgated by publication in the official gazette Acta Apostolicae Sedis (Can. 8), in Can. 12, § 1 states: General Laws require all those for whom they are adopted; Can. 18 states that laws which impose a penalty or restrict the free exercise of rights, or contain an exception to the Act, are subject to strict interpretation, Can. 20 adds: A subsequent law raises a former wholly or partly on when it says this explicitly or opposed to it directly or is the whole matter of the earlier law assigns comprehensive , and finally sets Can. 21 states: In doubt, the revocation of a previous law is not presumed, but later laws are to be set in relation to earlier and to bring with them as far as possible in line.

Canon 135 finally determined the basic principle of the hierarchy: A lower legislator cannot validly issue a law contrary to higher law. Not even a Pope can abolish the act of another pope, except in the prescribed form. The unassailable rule in moral and legal states is that a law of a higher source that affects an area larger and of more universal significance, has title to a superior rule of law, has priority (Regis Jolive, 1959).

According to Canon 14 for the canonical standard to be mandatory, may not be the object of legal doubt ( dubium juris ). If there is a lack of legal certainty, the axiom applies: lex dubia non obligat. If there is a doubt, the honor of God and the salvation of souls will have precedence over any actual consequences that may follow from an act at the personal level. The new Code of Canon Law Canon recalls the past that the Church always has in mind the salus suprema lex animarum (Can. 1752). Saint Thomas Aquinas already taught this when he was in his Quaestiones quodlibetales , explaining that the purpose of canon law aims for the peace of the Church and the salvation of souls (12, q. 16, a 2) and all the great canonists have followed him in this.

The Cardinal Julian Herranz, president of the Pontifical Council for Legislative Texts in a speech delivered on the 6th of April 2000 spoke on the salus animarum as a principle of canon law, he recalled that this is the highest principle of ecclesiastical legislation. But that requires basic considerations ahead that are missing in the debate, because often the moral and metaphysical foundation of law is forgotten.

Today there is a purely legalistic and formalistic conception which tends to see the law as a mere instrument in the hands of those who have power (Don Arturo Cattaneo, 2011). According to the legal positivism, which has infiltrated into the Church, what is considered correct, is issued by the authority. In reality, this is jus divinum is the basis for legal expressions and demands the primacy of jus in front of Lex. The principles of legal positivism distort the foundations and replaced legal validity of the jus through the application of the Lex. The law can is only seen the will of the rulers and not the reflection of the divine law, according to which God is creator and foundation of every law. He is the living and eternal law, absolute principle any law (jus divinum, ed. Juan Ignacio Arrieta, 2010).

For this reason, in a conflict between human and divine law, God and not the people is to be obeyed (Acts 5:29). The obedience is owed ​​to superiors because they represent the authority of God, and they represent, because they keep the divine law and apply it. St. Thomas Aquinas affirms that it is better to fall into the current excommunication and exile to foreign lands where the earthly arm of the Church does not reach, than to obey an unjust command: ille debits potius excommunicatione, sustinere (...) vel in alias regiones remotas fugere (Summa Theologiae, Suppl, q. 45, a 4, 3 Upper).

Obedience is not only a formal procedure that causes us to submit to human authority. It is primarily a virtue that leads us on the path of perfection. Not who vested interests, obeying from fear or submissive human attachment is not really obedient, but who chooses the true obedience which is a compound of the human will with the divine will. For the love of God, we must be prepared to obey this highest act of His law and His will, to detach ourselves from the bonds of false obedience, poses the risk to let us lose faith. Unfortunately, today a false sense of obedience is common that sometimes borders on sycophancy and in which the fear of human authority is provided through the divine truth.

The resistance to unlawful commands is sometimes a duty to God and to our neighbor, the need for exemplary acts of metaphysical and moral stolidity. The Franciscans of the Immaculate had obtained from Benedict XVI. the extraordinary goods of traditional, falsely "Tridentine" so-called Mass, accepted and celebrated again today by thousands of priests lawfully throughout the world. There is no better way to express their gratitude to Benedict XVI. and at the same time to express their protest against the injustice done to them, than to continue to celebrate in the serenity of a clear conscience, the Holy Sacrifice of the Mass in the traditional Roman Rite. No law can force their conscience. Maybe only few will do this, but compliance to prevent greater evil, will not help to avert the storm that goes beyond their Order and the Church.

Text: Corrispondenza Romana

translation: Giuseppe Nardi

Image: Corrispondenza Romana

Trans: Tancred vekron99@hotmail.com AMGD Link to katholisches...

Saturday, August 3, 2013

Feast Days For the Franciscans of the Immaculate in the Immemorial Mass of All Ages -- 12 New Novices, 16 Temporary Vows

(Rome) The last two days were hard days for the Franciscans of the Immaculate. On Thursday at the Pilgrimage sight of Mary of Good Counsel 12 new novices were vested in Frigento. The sanctuary is cared for by the Franciscans of the Immaculate.

Yesterday, Friday, 16 Franciscans made first vows. On both days, the Holy Mass was celebrated solemnly in the Traditional Rite, as has been usual internally for the order for several years. Till the 11th of August it is still possible.

The celebrant was the General of the Order, Father Gabriele Maria Pellettieri, who founded the order together with Father Stefano Maria Manelli. Father General Manelli conducted the investiture of postulants and the temporary vows of the novices.

There were still two large solemn occasions for the vibrant order before the Decree of the Congregation of Religious enters into force. The two liturgies reminiscent of past times, as now so rarely can orders absorb new members in such numbers today in Europe. They testify to the vitality of the Catholic Church, despite the rampant secularization of the world. Before the Order moved to the Old Rite upon the Motu Proprio Summorum Pontificum , the number of novices was lower and they even came mainly from the Philippines, where the Order began its early work. On Thursday and Friday it was noticed that the new entrants seem to all come from Europe.

Father Stefano Maria Manelli spoke with the greatest inner peace of mind to the nuns and novices. His remarks focused on the holiness of life as a nun. Nothing pointed to the dramatic intervention in the religious life of the order by the Congregation of Religious.

While the Minister General, deposed by Rome, placed wreaths on the Novices for their profession, the sister choir sang the Veni, sponsa Christi, quam tibi Dominus accipe coronam preparavit in aeternum .

Requests for permission to be allowed to celebrate in the future in the Old Rite have to be judged for each individual priest and each community separately says the Apostolic Commissioner. Whether these can be addressed directly above or have the permission of Rome (which location?) must obtain, is unclear. There are, nevertheless, that a large part of the Order that still wants, despite these rules, to continue the Old Rite hold and to make such requests.

Text: Giuseppe Nardi
 Image: Franciscans of the Immaculate
Trans: Tancred vekron99@hotmail.com
AMGD

Franciscans of the Immaculate: Vatican Attempts to Reassure -- Reasoning Not Convincing

(Rome) The unrest has not remained hidden among Traditional Catholics from the Vatican, that has developed from the treatment of the Traditional Order of the Franciscans of the Immaculate. The need to intervene and reassure. However, the justification offered here is hard to believe.

. The exemplary Franciscans of the Immaculata, which was canonically erected in 1990, will, by a decree dated the 11th of July be placed under provisional administration by the Congregation of Religious. It was also arranged that all the priests, would celebrate the liturgy according to the New Rite. It is a serious attack against the right granted by Summorum Pontificum and Pope Benedict XVI. for any priest to celebrate Mass in one of the two forms of the Roman rite. The protest among Traditional Catholics is very strong. The Vatican is therefore committed to de-escalation.

Vatican spokesman Lombardi said today that the appointment of an Apostolic Commissioner for the Franciscans of the Immaculate, "is for the life and leadership of the congregation as a whole not only liturgical questions and concerns."

According to the Vatican spokesman, the repeal of the existing provisions, of religious orders internally to maintain the Old Rite and celebrate for pastoral outreach in both the New and the Old Rite, is "not" against the Motu Proprio Summorum Pontificum of Pope Benedict XVI. The religious congregation ordered with the adoption of the approbation of Pope Francis, a decree that all priests from are obliged to celebrate only the New Rite from the 11th of August. "Possible" celebrations in the Old Rite were declared subject to approval, each priest and every community must individually apply for it.

According to Vatican spokesman Lombardi, this was not the intention of this Decree, to contradict the provisions of Summorum Pontificum. It's "only" in order to respond to "specific problems and tensions" that had arisen within the Order regarding questions of the Rite.

The "aim" Benedict XVI., had established the Motu Proprio of 2007, "To overcome tensions and not to create them", says Lombardi. The unilateral imposition of the New Rite against the validly enacted decisions of the Order for the Old Rite and the so-called bi-ritualism in pastoral care, does not explain the reasoning of the Vatican spokesman.

Text: Giuseppe Nardi
 Image: Una Fides
Trans: Tancred vekron99@hotmail.com
AMGD




Saturday, May 4, 2013

Bishop of ’s-Hertogenbosch Holland Institutes Latin Mass Parish



S-Hertogenbosch (Kathnews). Pope Benedict XVI. had approved the so-called classical Roman liturgy as the so-called "Extraordinary Form” of the Roman Rite in July 7, 2007 with his Motu Proprio "Summorum Pontificum”. In the Instruction "Universae Ecclesiae" as the highest law he gave in concrete instructions for the priests and ordinaries.

Dutch Model

Since the liturgical development after the Second Vatican Council, a course points to an act of legislation in the Netherlands, is the classic form as is prescribed in the Liturgical books of 1962, celebrated in various churches of the country. The Bishop of Haarlem-Amsterdam, Msgr Punt, has built his own personal parish for the classical Roman liturgy according to the Motu Proprio earlier this year. The Archbishop of Utrecht, Cardinal Eijck, and the Bishop of Roermond, Msgr Wietz, a church rector assigned for the so-called extraordinary form. There are also different priests in each diocese (especially the younger generation) that implement the Motu Proprio in their parishes.

Sunday Masses in the cathedral town of 's-Hertogenbosch

The Motu Proprio is also implemented in the diocese of 's-Hertogenbosch in the Dutch province of Brabant. So for some time Holy Mass is said according to the Gregorian Tridentine form in the cathedral. Since a Mass has on Sunday in the traditional form in the cathedral has proven difficult to carry out because of other Masses and liturgical celebrations, the bishop of the diocese, Monsignor A. Hurkmans, has now assigned now a facility located in the center of historic and architecturally special church as main church for the classical liturgy in his diocese. It is the Church of St. Catherine (St. Catharienkerk), an octagonal central building, which also has the liturgy was celebrated in the Byzantine Rite. The bishop has decided that as of Sunday, May the 5th, 2013, to hold a weekly Mass in this church in the “Extraordinary Rite". The sung Mass (Missa cantata) is to be celebrated at !:15pm. Two priests and the ex officio of the diocese were appointed by the bishop as celebrant to do so. The diocese of 's-Hertogenbosch is territorially the largest diocese in the Netherlands. Among other things it includes the renowned cities of Nijmegen and Tilburg University.

Photo: Cathedral of 's-Hertogenbosch - Source: nl.wikipedia.org, user Karrow

Friday, April 12, 2013

New Group for “Summorum Pontificum” in Sorentino Italy

Edit: here is the following report from Missa in Latino with contact information for the local chapter. Young people have responded generously and organized to celebrate the Immemorial Mass of All Ages. Google translate:



Sorrento: formation of a stable group of faithful of "Summorum Pontificum."

Some young people of the beautiful city of Sorrento sent us this news to raise awareness of the future "stable group" of faithful aimed at the celebration of the Traditional Mass in the ancient Roman Rite according to the Motu Proprio "Summorum Pontificum" by Benedict XVI.

We support them with our prayers this holy initiative that demonstrates once again that young people want to approach more and more to the ancient liturgy as a means of personal sanctification.

AC
"Even in Sorrento is reviving interest in the Traditional Mass!

A consensus is forming a group of believers of all ages, but especially young people and up to forty years (and therefore have never seen the Mass 'in Latin' but show a particular interest!) Ready to propose a more authentic faith in application of the Motu Proprio 'Summorum Pontificum' of Pope Benedict XVI, who liberalized the traditional Mass. About the Archdiocese of Sorrento-Castellammare di Stabia is interested in participating in these celebrations, please contact us at e-mail:

missagregorianasurrentum@yahoo.it .

The dates, times and venue of the celebrations are still to be determined.

Stand up, do not be afraid, because as Jesus tells us: "you vos manseritis in sermon meo, real discipuli mei et Eritis cognoscetis veritatem et veritas vos liberabit" (Jn 8:31-32).

The truth set you free! In Jesu et Mariae cordibus! The faithful of the stable group "Summorum Pontificum" Sorrento "

Wednesday, March 13, 2013

Pope Francis: A Brighter Portrait [Update]

Update:  according to what we’ve heard from the Argentine journalist at Rorate Caeli, the Immemorial Masses offered within the vicinity of Buenos Aires, in fact, one close to the city center, another 20 miles away and the third within 60 miles, but none of them are within the Archdiocese of Buenos Aires itself.

When individual priests attempted to offer the Immemorial Mass, in this very conservative Archdiocese, they were ordered to stop.

We still don’t know what to make of the Society of the Good Pastor’s alleged presence in the Diocese

At any rate, it’s indisputable that when he was the ordinary, he not only didn’t promote the Traditional Mass, he thwarted it, against the spirit of the legislation, and it could be said in a spirit of disobedience to the wishes of the Holy Father and the legislation of Summoroum Pontificum.

Edit: this is a bit of an overwhelmingly positive look at the new Pope, with some cautionary notes.  Its interesting to note that despite a local Argentine journalists description of the new Pope as a man who did not implement Summorum Pontificum,  the new pope has, in fact, several locations, far more than most cities in North America, including the Society of the Good Shepherd.  Not only that, but he appears to have been a bit of a cold warrior, and is going to face some nasty reprisals against the Leftist press for his involvement.  Hopefully the links on all the locations will still work.  Each cross marks a Mass location in and around Buenos Aires.:

Ver Misa Tradicional Summorun Pontificum en Argentina. en un mapa ampliado

Buenos Aires is a city with almost three million inhabitants.  It has four Latin Mass locations within the city limits and reasonable driving distance.  It looks like two of them offer Mass daily, according to the map above, while one offers it at 12 on Sundays.  Further to the south at the Air Force base, Mass is offered only once a month.  You can click and drag around the window to look inside them.   It will be easier to look around if you access it directly on google.

(Vatican)The conclave brought a big surprise. What is surprising is the choice of the Argentine, Jorge Mario Cardinal Bergoglio. The Archbishop of Buenos Aires is the first non-European, [St. Gregory III?]  the first Hispanic, the first Jesuit, on the See of the Prince of the Apostles Peter.  Surprisingly, he is also the first to take the name Francis, which he has chosen as pope. Although he is a Jesuit, the recent descendant of Italian immigrants, he is close to the new Community Communion and Liberation (CL) of Giussani. From the ranks of this community comes Milan's Archbishop Angelo Cardinal Scola who was actually considered "papabile”. Bergoglio is only one and a half years younger than Joseph Cardinal Ratzinger was when he was elected as pope in 2005. Contrary to expectations, the College of Cardinals would set clear signals that needs to be read, but no long pontificate, as had been adopted previously. On the 17th of December,  Pope Francis I ail be 77 years old.
The choice of name inevitably points to the "poverello", the “little poor one",  St. Francis of Assisi. No pope has previously held the name. One name says it all. Cardinal Bergoglio forbade the Argentine faithful who wanted to accompany him to the joy of his elevation to cardinal in Rome, to make the journey. [Forget about any of the spiritual benefits pilgrims would receive for their sacrifices and good intentions.] He asked them to donate the money to charity. Appointments to the Roman Curia were refused by the Jesuit. He traveled to Rome only when it was absolutely necessary.
Francis, however, was not just the stereotype, which is known today about him, but in addition to his evangelical poverty, he is an especially staunch defender of God and an indefatigable son of Holy Church. This at a time when there were many sectarian currents outside the Church and many believers joined these groups because of their dissatisfaction with the church.  St. Francis opposed them by offering an equally authentic counter model. Which included also, if necessary, to suffer emergencies in the Church,  from what did not correspond to Her real nature in this time by human weakness and ignorance.
The new pope was also the Bishop for Eastern Christians in Argentina. He has not celebrated the Holy Sacrifice of the Mass in the Extraordinary Form of the Roman Rite, since the Motu Proprio Summorum Pontificum. The implementation of the motu proprio in the archdiocese was "rather lukewarm," writes Messa in LatinoThe Remnant said that not much is known about his disposition to the traditional rite in a preliminary report. In his archdiocese there is a branch of the Old Ritual Institut du Bon Pasteur. He also was, however, so far, among others in the Congregation for Divine Worship and the Discipline of the Sacraments.  As for questions in the Church's moral teachings and ecclesiastical discipline, he is considered to be like Pope Benedict XVI.. To legalize the killing of unborn children, the Cardinal said: In Argentina, "there is the death penalty." He turned and decided, without success, against the legalization of gay marriage by the Argentine government. [In one of the most Catholic countries in the New World.]
Vatican spokesman Father Federico Lombardi, a Jesuit like the new pope said in an initial statement that Francis is a Pope who will show a "style of simplicity and evangelical witness" and also a "continuity with Benedict XVI."
On fiscal policies he may be expected to criticize the excesses of capitalism. Bergoglio, although no Franciscans may be considered  as a Franciscan in his manner of living. He has neither a driver nor a stylish sedan. In Buenos Aires, he used a lot of public transport. In the conclave of 2005, he was as the “rival" of Benedict XVI. said to have tearfully asked the cardinals in the conclave not to choose him, but Joseph Ratzinger. His opponent is now to succeed. The pendulum has swung in the other side? Among the human vices he finds particularly offensive is careerism, especially in the church.
In the short speech to the assembled crowd at St. Peter's, he said, both in relation to his predecessor, Pope Benedict XVI. and of himself as "bishop."  Francis clearly addressed his diocese as Bishop of Rome. How this will affect his understanding of the papacy, must be seen. What role will the collegiality on which was in the General Congregations much emphasis?
In 1973 to 1980 Bergolio was the Argentine Superior of the Province of Argentina of the Jesuit Order, and then vigorously opposed the Marxist liberation theology. Not least because of his resistance to some Marxist-inspired confreres and the resulting conflicts, he was transferred. [He fought with the good guys] In 1986 he received his doctorate in Germany, which is why he learned, alongside Spanish and Italian, very good German as well. Subsequently, he served as spiritual director and confessor at the Jesuit church of Cordoba. In 1992 he was appointed auxiliary bishop of Buenos Aires by John Paul II.  In 1997 he was appointed Coadjutor, and he succeeded Cardinal Antonio Quarrancino by the Office of the Archbishop of Buenos Aires. By 2011 he was also Chairman of the Argentine Episcopal Conference.
In the General Congregations prior to the Conclave for the new pope, he spoke especially about the mercy of God and the joy of the faith. In Argentina it is the priest, acting in the slums, who are his favorites. Without Deviations of the Doctrine of the Faith he was trying to win all, even the most feeble, for Christ. The Church, said then Cardinal Bergoglio,  must "always reflect the merciful face of God."

Friday, February 15, 2013

Papal Electors and the “Old” Mass -- an Initial Preview on the Conclave

(Rome) During the last days of the Pontificate of Pope Benedict XVI. a glance has already been made at the possible successors of Christ’s representative on Earth, successor of the successor of the Prince of the Apostles, Peter and Bishop of Rome.  According to Church law any baptized Catholic man can be elected.  It follows from ecclesiastical praxis that the future Pope in any case is selected from the circle of the Conclave participants.  At this point a glance should be cast on each of the Cardinals, who belong to the Conclave and have already celebrated the Holy Sacrifice of the Mass in the Extraordinary Form of the Roman Rite or have taken part in such a celebration.  Of 117 Cardinals, who will be closed in the Sixtine Chapel, this applies to 22 Cardinals.  Almost every fifth member of the papal voters have had direct contact with the traditional form of the Roman Rite through the Motu proprio Summorum Pontificum.  The longest serving Cardinals among them is the Mexican, Juan Cardinal Sandoval Iniguez, emeritus Archbishop of Guadelajara.  He was already in 1994, accepted in the College of Cardinals. Among the the Cardinals declared in last two extraordinary Consistoriums of the past year there are none, who celebrate the “Old Mass” or have assisted at one.

Further Cardinals, among howm two, are considered “papabili”, Marc Cardinal Ouellet, the emeritus Archbishop of Quebec, the Primate of Canada, and since 2010 Prefect of the Bishops’ Congregation to the Roman Curia (Cardinal since 2003), and Timothy Cardinal Dolan, since 2009 Archbishop of New York and since 2010, the President of the American Bishops’ Conference (Cardinal since 2012), have enacted the Motu proprio Summorum Pontificum in their own areas of jurisdiction.

The following is a list of the Papal electors who have already celebrated the Holy Sacrifice of the Mass in the traditional, Tridentine Rite or have assisted at such:


Albert Malcolm Kardinal Ranjith Patabendige Don, born 1947, 2005-2009 Secretary of the Kongregation for Liturgy and the Order of the Sacramento, Archbishop of Colombo, Cardinal since 2010

Keith Michael Patrick Cardinal O‘Brien, born 1938, Archbishop of Saint Andrews and Edinburgh and Primate of Scotland, Cardinal since 2003

Franc Cardinal Rodé, Lazarist, born 1934, em. Archbishop of Laibach, em. Prefect of the Congregation for the Institutes Consecrated Life and for Societies of Apostolic Life, Cardinal since 2006

John Cardinal Tong Hon, born 1939, Bishop of Hong Kong, Cardinal since 2012

Antonio Cardinal Cañizares Llovera, Jahrgang 1945, em. Archbishop of Toledo und Primate of Spain, Prefect for the  Congregation for Liturgy and the Order of the Sacraments, Cardinal since 2006

Cardinal Lluís Martínez Sistach i, born in 1937, the Archbishop of Barcelona, ​​Cardinal since 2007

Cardinal Raymond Leo Burke, born in 1948, em. Archbishop of Saint Louis, Prefect of the Apostolic Signatura, Cardinal since 2010

Francis Eugene Cardinal George, Oblate of immaculate Virgin Mary, born in 1937, Archbishop of Chicago, Cardinal since 1998

William Joseph Levada, born in 1936, em. Archbishop of San Francisco, em. Prefect of the CDF, Cardinal since 2006

Sean Patrick Cardinal O'Malley, Capuchin, born in 1947, Archbishop of Boston, Cardinal since 2006

Donald William Cardinal Wuerl, born in 1940, the Archbishop of Washington, Cardinal since 2010

Philippe Xavier Ignace Cardinal Barbarin, born in 1950, Archbishop of Lyon and Primate of the Gauls, Cardinal since 2003

Cardinal Jean-Pierre Ricard, born in 1944, Archbishop of Bordeaux, Cardinal since 2006

André Cardinal Armand Vingt-Trois, born in 1942, archbishop of Paris, and Primate of France, Cardinal from 2007

Ennio Cardinal Antonelli, born in 1936, em. Archbishop of Florence, em. President of the Pontifical Council for the Family, Cardinal since 2003

Angelo Cardinal Bagnasco, born in 1943, Archbishop of Genoa, Cardinal since 2007

Carlo Cardinal Caffarra, born in 1938, Archbishop of Bologna, Cardinal since 2006

Velasio Cardinal De Paolis, was born in 1935, the Congregation of the Missionaries of St. Charles Borromeo, em. Prefect for the Economic Affairs of the Holy See, Cardinal since 2010

Angelo Cardinal Scola, born in 1941, em. Patriarch of Venice, archbishop of Milan, Cardinal since 2003

Juan Cardinal Sandoval Iñiguez, born in 1933, em. Archbishop of Gudalajara, Cardinal since 1994

Stanislaw Cardinal Dziwisz, born in 1939, Archbishop of Krakow, Cardinal since 2006

Kazimierez Cardinal Nycz, born in 1950, archbishop of Warsaw, Cardinal since 2010

Link to Katholisches...

Saturday, December 29, 2012

German Trappists Continue Traditional Restoration of Their Community

In 1963 Eberhard Vollberg was born in Frankfurt.  In December of 1986 he entered the Trappist Monastery of Mariawald.  He received the monastic name of Josef and studied theology and philosophy at the Austrian Cistercian Abbey of Heiligenkreuz near Vienna.  In June of 2006, he was ordained a priest and in November of the same year selected to be Abbot by the abbey's chapter. Under his leadership Mariawald undertook the task, in connection with the Motu Proprio Summorum Pontificum to use the traditional liturgical books.

Four years after this return to Tradition Paix Liturgique held an interview with Abbot Josef about this decision and its effect on the spiritual life of the Abbey.  The interview was in Brief 31 of the German edition of Pax Liturgique.

1) Could you say a few words about your Cloister, its history, its surroundings and its place in the Catholic world of Germany?

The Trappist Cloister of Mariawald is on the edge of the Eifel National Park, a distance of about 50 km south west of Cologne, a lonely place on the heights, surrounded by meadows and woods.  Its history began about the end of the 15th century with the growing interest in an miraculous painting, a Pieta.  In 1486 the Cistercians came here, in 1511 the Cloister church was consecrated.  The confusion of the French Revolution, just as much as the Kulturkampf and the Nazi-terror led to a gradualy dissolution and destruction, but the Mariawalder Cloister always restored itself like new.

Mariawald is the only Trappist Cloister in Germany.  The Trappists are monks of the renewal movement of the Cistercians in the 17th century, named after the Cloister of La Trappe.  The shortening of the order "OCSO" stands for Ordo Cisterciensium Strictoris Observantiae -- Cistercian Order of the Strict Observance.

In the Catholic wold of Germany Mariawald has lately taken a special place since the reform of 2008/09.  By a priviledge of the Holy Father, Pope Benedict XVI., the Abbey looked to the books of the liturgy in the Rite according to the books which were in use by the Cistercians in 1963.  Mariawald is following the Holy Father's wish when he was Prefect and since then, to protect against the amnesia toward the spiritual roots and the everywhere encroaching self-destruction of the heritage of a more than 1,500 year old tradition.  The way of Mariawald  is so far understood as service to the sanctity of the Church and Christians in the world.

The reaction of the Catholic public corresponds to farflung circles not to the will of the Holy Father;  all too often the reform is dismissed as reactionary and therefore rejected.  On the other side Mariawald is also accompanied by joyful agreement and gratitude, as among others to those faithful who come to the Sunday High Mass and shown by the significant inquiries after guest retreats.  Also mentionable is also the tolerance and respect of certain friendly neighboring relationships of various communities, some of which have honored  and revered the holy image of Mariawald --- a relationship which is unfortunately the exception up until now.

2)  Could you explain your motivations, to address the Motu Proprio "Summorum Pontificum" of 2008 and choose the extraordinary form of the Roman Rite for you Cloister?  How as the situation before?  Has your community suffered in the post-Conciliar crisis?

Fruits following on the Second Vatican Council  were not recognizable:  The Community had became significantly smaller.  Between 1965 and 2011 there were many departures and among the vocations, older men and only two vocations of younger, who proved their worth.  For that reason there was the desire, in stead of the anthorpocentric tendencies of the new orientation, to turn again to put God back in the center.  Just like a tree, which can only live from the power of its roots, so may the monk -- and not only him! -- fill in the wisdom of hundreds of years as a treasure, of himself and the Church again with youthful power.

It is still noticed that the Liturgy Mariawald is not completely identical with the Roman Rite, but has some particularities in its calendar, in the Liturgy of the Holy Mass and especially in the Office.

3) How has the choice changed your religious life?  What are the practical alterations in the Breviary, the Prayers of the Office, the Music education and Liturgical celebration and the Mass service?

The reform has made the spiritual lives of the monks more remarkable and strenuous.  The new "old" Liturgy has to be learned; the singing of Gregorian chant is an art, which requires special schooling; the care of the Latin as the required language of cultus requires eagerness to learn and industry; the prayers of the Breviary is a demand of more time, and the beginning of the hours at night at 3am really needs a preparedness to self denial.  All of the effort finds its own reward  in the experience of the threatened loss of wealth.

The altar service must also be learned, the visitors to the liturgy also must learn. The Latin liturgy versus deum instead of versus populum offers another and truly also deeper way of participatio actuosa.  Similarly, Communion on the tongue leads to the possibility of a conscious awe.  By the way, the Holy Father gives Holy Communion on the tongue according to the Novus Ordo -- and gives an example of his desired "Reform of the Reform".

4) What is the impact this has had on the lives of your community? On the relationship between the monks, on the spiritual life?

Forty years with the reformed liturgy has made a reorientation of course difficult, especially for the older brothers. Initial tensions have subsided, however, the situation has calmed down. The opening for the unabridged tradition, the intensification of the spiritual life, as we fervently hope, has born fruit, not least because of new vocations. This impatience is misplaced. To speak with the image of a friend of the monastery: The Company of the reform of Mariawald is like trying to turn an ocean liner traveling at full speed by 180 °. Both will not succeed immediately. Also Mariawald needs time - and the prayer of many.

5) What  stock can you take from this choice from today's perspective? You have shown an effect on vocations? How many monks have you today, how many were there in 2008?

If you're ask for an appraisal of this decision: I'd do it again - despite a number of  and somtimes subtle difficulties.

There were and are many candidates for admission to Mariawald, since the reform there have been about 40 to 50. But with the specific requirements of the strict rule almost all will leave. This reflects the general social phenomenon of our times. The escape from a lifelong relationship is reflected, too, in all the unmarried people cohabitating and the growing number of divorces. The inability to commit has probably burdened all orders and is not specific to our reform path.

In 2008 twelve monks were part of the convent, and of them, two have died in the meantime. Today, there are thus ten, including a brother who has recently taken perpetual vows - they're still showing the willingness to bond - and a newly recorded novice. Later this year, a postulant will be included, and there are two or three others seriously interested. Not to mention there are three external monks belonging to the monastery to Mariawald.

6) Do you get visited by priests from dioceses and other religious communities, who have the desire to discover the extraordinary form or to learn it?

Inquiries from priests to learn the celebration of the Usus Antiquior from us, are still coming, however, at first they were more common. With its limited manpower Mariawald can not afford this training.

7) It is obvious that at parish level, the "Reform of the Reform" of Benedict XVI, who wants to encourage more kneeling Communion, Gregorian Kyriale, Eucharistic Prayer in Latin, celebration to the East, altar crucifix, etc., is spreading slowly. Do you observe a Motu Proprio effect in your Trappist community?

A positive response to the request of the Holy Father, to bring tradition in the Novus Ordo is not visible. Rather, there is, as it seems a rigid denial and continued discrimination against the Holy Father and a clear disregard of such statements as the Council for Liturgy. Obedience and humility don't seem to be ideals.

In our monastic community, to respond briefly to your last question, in the course of the reform efforts, there is, if not an unconditional love of all tradition, acceptance has still grown. They really do love them, wanting no longer to do without them.

Link to source...

Monday, September 17, 2012

Will the Pope Celebrate the Immemorial Mass of All Ages?

Edit: For this not to be a fairly high profile event, it is certainly being covered by a lot of high-profile news organs.

The apparent "Reform of the Reform" of Pope Benedict XVI. has been a paper tiger for over seven years of this pontificate.  Will the Pope seek a new impulse? -kreuz.net

(kreuz.net) On November 3rd thousands of Traditionalists from throughout the world are coming to a Mass in the Old Rite in St. Peter's.

On the 10th of September the organizers from the Roman parish Trinità dei Pellegrini, which is directed by the Priestly Society of St. Peter,  made the event public.

Widely promoted

The organizer of the pilgrimage is the site "Coetus Internationalis Pro Summorum Pontificum'.  It operates as a collaboration of various Catholic organizations.

The clerical assistant of the pilgrimage is a well-known French priest, Fr. Claude Barthe.

From Germany there's a group pilgrimaging from the lay organization 'Pro Missa Tridentina'.

Who Will Celebrate?

At the press conference it wasn't revealed who would celebrate the Mass.

That was a sentence from the well-informed blog 'messinlatino.it' left open for speculation.

It read there that the pilgrimage would go down in Church history, if the rumors about who the celebrant is to be were valid.

This will be read by observers as proof that Pope Benedict XVI. -- whose "Reform of the Reform" has long been stalled out -- will use this opportunity to say his first Pontifical High Mass in the Old Rite.

Many television news have reported

The pilgrimage is being held in thanksgiving for the promulgation of the Motu Proprio 'Summorum Pontificum'.

Additionally, it is a true announcement for the Pope in view of the Church's current decline.

There are several international television organizations present -- among them 'EWTN', 'CNN', 'Fox News', 'BBC', 'RAI', and even the Arabic broadcaster 'Al Jazeera'.

Advertising Video for the Pilgrimage

On September 12th the organizers published a short advertisement of the pilgrimage with the Titel 'Una cum Papa nostro".





Friday, September 14, 2012

Monsignor Angelo Amodeo, Canon of Milan Cathedral is No More, RIP

Edit: there isn't much we can add but only that it's fitting that he died so close to the birth of the legislation he did so much to bring about.  God grant him rest and pardon.  Let us not fail him in death who did so much as a shepherd of souls and always carried a generous heart and pray for the repose of his immortal soul.  Here's a slightly edited google translation from the wonderful, Messa in Latino:
We have just been informed by telephone that recently fell asleep in the Lord at the age of 80 years, after a period of illness, Monsignor Angelo Amodeo, minor canon of the Chapter of the Cathedral of Milan, was a great lover of Tradition Ambrosian Liturgy and Roman.
He was ordained in 1957 by Cardinal Montini of Milan, and was priest of great humility. He always wanted to come to the aid generously to all those who needed him, in different parts of Italy (Rome to Imperia, from Venice to Meda) to celebrate Mass in the ancient rite of the Church or to play the role of assistant priest. always remember with immense gratitude that Monsignor Amodeo its September 14, 2007, the day he came into force the long-awaited Motu Proprio " Summorum Pontificum "of the reigning Pope, took a long journey to Loreto to play the role of assistant priest at the Pontifical celebrated by Cardinal Dario Castrillon Hoyos in the Basilica (bottom) of the Holy House.
Hurry, expiate his human faults, his soul will be received into heaven to sing with the angels for divine liturgies.
Link to Messa in Latino...

Today is the Anniversary of Summorum Pontificum and The Feast of the Holy Cross

Edit: Those of us who are Traditionalists wish to thank the Holy Father for the generous Motu Proprio related to the Immemorial Mass of All Ages. Today is not only the great feast of the Holy Cross, but it's also the anniversary of Summorum Pontificum:


Quaecumque vero a Nobis hisce Litteris Apostolicis Motu proprio datis decreta sunt, ea omnia firma ac rata esse et a die decima quarta Septembris huius anni, in festo Exaltationis Sanctae Crucis, servari iubemus, contrariis quibuslibet rebus non obstantibus 
We order that everything We have established with these Apostolic Letters issued as Motu Proprio be considered as "established and decreed", and to be observed from 14 September of this year, Feast of the Exaltation of the Cross, whatever there may be to the contrary.
A h/t goes to the Messa in Latino blog for the information... It clarifies that this legislation is superior to all others related to the Liturgy surrounding the Novus Ordo and would forbid such Calvinistic practices as Communion in the hand.

The Mass of All Ages:




Tuesday, August 21, 2012

Disciple of +Lefebvre: Benedict's Liturgical Renewal is Tridentine

(Paris)  In the French publisher Godfroy de Bouillon is a book about Pope Benedict XVI's changes in the Liturgy reform since the beginning of his pontificate.  The author of the book it he priest Paul Aulangier.  The book contains more of his preliminary steps to put the theme together and serves as a knowledgeable synopsis of the last seven years of liturgical renewal.   The basic starting point of the introduction is the Motu Proprio Summorum Pontificum of 2007, which had reintroduced the classical form of the Roman Rite as the "extraordinary form" in the Church and had set it next to the "ordinary form".  Aulagnier showed the steps leading to how the "Old Mass" had experienced its return in the Church since its implementation through the Motu Proprio.

The author did not only deal with the question as to how Summorum Pontificum was implemented, rather also the previous history as to how it became the Motu Proprio.  Already in 1986 a commission of Cardinals appointed by the Pope then expressed itself for the return of the Tridentine Mass and also that the Pope did not stand against it.  Some Bishops Conferences wanted therefore to prevent the entire enterprise with all of their resistance.   So the Church had to wait till 2007 when the recognition of the Mass of All Ages was possible.

Aulagnier has published and analyzed all of the important documents  and came to the conclusion that Pope Benedict XVI, with his reform of the reform, envisioned in the future on the other hand only a single form of the Roman Rite one next to each other.   The Pope wrote already in the Motu Proprio about the "mutual enrichment".  In the concepts themselves which were still recognized by the hierarchy, there is a deferment taking place, which shows a shift in language toward appreciation for the "Old Mass".   Benedict XVI's goal is that he wants that both forms intermix and become one and do this from Tradition.  Where Pope Benedict has persistently since the beginning of his pontificate taken the steps of liturgical renewal, this is Tridentine, says Aulagnier.

The author shows that Benedict XVI would have undertaken the renewal more quickly with more steps, but there was strong resistance from the ranks of the Bishops, those of the French and the German episcopate before the publication of the Motu Proprior Summorum Pontificum, and this resistance is still there, although it is weaker.  The Pope had slowed his pace, because he wanted to win and convince.


Perhaps more importantly, said Aulagnier, as the papal documents are the Pope's  model for the practical implementation of the reform. There is an "educational" approach of the Pope by his example, that would be slow, but it has an extension throughout the world. The number of  sites where the Old Rite is offered take place everywhere. Nevertheless, during this pontificate no substantial change in the Missal of Paul VI was accomplished., from which you can see from the new translation of the Missal into English from. Aulagnier closes with a reference to a speech by Bishop Athanasius Schneider in Paris over the five wounds of the liturgy. The author says that it was long difficult to imagine that two Missal would co-exist equally, it still needs many steps to overcome this situation.

A book that understands itself as "an inventory", will be  much discussed. The author, Paul Aulangier was one of those seminarians in the French Seminary in Rome, who turned for help in the post-conciliar period to Archbishop Marcel Lefebvre and followed him. Consecrated in 1971 by Archbishop Lefebvre as a priest, he was among the founding members of the Society of St. Pius X. From 1976 to 1994 he was the District Superior of France and was involved instrumentally in building the Brotherhood in their "home country".  In 2004 he was expelled from the SSPX because he supported the unification of the Apostolic Personal administration of St. John Vianney in Brazil with the Holy See. Father Aulagnier founded the Institut du Bon-Pasteur, a new home which Pope Benedict XVI been established as an institute of pontifical right.


Link to katholisches original...


Monday, July 30, 2012

Neo-Conservative French Bishop More Eager to Accomodate Ecumenism Than Catholicism

Edit: despite great demand, Bishop d'Ornellas refuses to supply the people with access to a Traditional Latin Mass as prescribed by Summorum Pontificum.  Yet the decadent Diocese is ready to do their best to accommodate halal and kosher meals for non-Catholics in the name of inter-religious dialog. 


We received the following report from www.paixliturgique.com and a thoughtful reader which we translated with google. 

I - MAIL FROM OUR READERS 
"When we go on holiday in Britain, usually we go to Mass at the very welcoming Chapel of St. Anne (St. Malo). This place of worship is served by the Society of St. Pius X to which we have only sympathy. 
The climate a little heavy around the SSPX recently led us to seek yet another traditional place of worship. It's simple, outside of the apostolate of the Institute of Christ the King, in Rennes, there is nothing! Yet I can assure you there, especially in the Rance estuary, between Dinard / St Briac Saint-Malo/Cancale and a potential supply of faithful of the SSPX (in Rennes, Saint Malo and St. Mary's School of the Holy Father, not to mention Lanvallay in the neighboring diocese of Saint-Brieuc) is not enough to satisfy, especially in the summer. 
In short, we chose to do some sightseeing and liturgical masses alternating holidays with the apostolate of ICRSP in Rennes, the Mass in Gregorian chant of the Cathedral of Saint-Malo, a legacy of the wonderful canon Orhant who led control of the cathedral for many years, and probably the SSPX August 15. 
Our first choice was there and Rennes, what a shock! A chapel in a neighborhood eccentric, in a sorry state and packed even though friends told us that during the school year, there are still more people. 
I know you have already repeatedly addressed the issue Rennes in your letters but I think you should come back. Would not that because the faithful with whom I discussed at the exit of the Mass have taught me that the mayor of Rennes had announced the construction of a subway station near the chapel and they not know what would happen to them during this project due to start in September and could last two years. 
Before the ad limina visits, I think a letter explaining liturgical Peace that ultimately the Motu Proprio of Benedict XVI is still lacking in an honest application as important as the Archdiocese of Rennes could do good to the followers of Archbishop d'Ornellas as those of other dioceses where Catholics are still traditional sensitivity and always treated as second-class Catholics. ". 
II - THE LITURGICAL COMMENTS PEACE 
It is with pleasure, alas! we respond to the request of our readers and carry back our attention to the diocese entrusted to Bishop d'Ornellas. In fact, we could take almost verbatim our 287 Letter of June 17, 2011 as the situation is frozen. 
1) Our drive begins by pointing out the existence of a high potential of faithful attached to the Extraordinary Form of the Roman rite between Dinard and Saint-Malo, especially in summer. This is so true that a request for implementation of the Motu Proprio was made ​​pastor of Dinard in ... 2009. Without success, since the priest had wished to seek a petition Episcopal - yet canonically useless - which never came. 
In fact, the reigning Archbishop d'Ornellas, there is no more possibility of regular celebration of the Extraordinary Form of the Roman Rite in Dinard that there has to Redon, Vitre or Châteaubourg, even , as was the case for the latter parish, the application file ends up being sent to Rome. From the mold of Paris, Mgr d'Ornellas is on principle opposed to any initiative, as well as liturgical or doctrinal spiritual, traditional color. Italian Vatican expert Sandro Magister also recently associated the name of Bishop d'Ornellas to that of Cardinal Vingt-Trois to evoke the French prelates refused to consider, unlike the Pope, "the traditionalist world - very much alive in France, there component not included in its Lefebvrist - more as a resource than a problem. " 
If we add to this that Monsignor d'Ornellas is renowned in all areas, and to everyone, just the opposite of dialogue, to put it lightly (1), few faithful dare to ask for hearing ... Hence the judgment of applications (formally expressed) in the diocese. Anyway, as he says and rehearsed by a clergy submitted more than an accomplice, the Episcopal line is that demand is satisfied since there is the chapel of St. Francis. 
2) The Chapel of St. Francis is the historic site of the application of the Motu Proprio Ecclesia Dei of 1988 in the diocese of Rennes. For a dozen years, one of the celebrants were Father Anthony Perrero, La Salette missionary called to God in 2010. It is he who has gradually passed the torch to the Institute of Christ the King, establishing over time a close relationship with the Institute. 
In his will, Father Perrero had expressed his wish that his funeral be celebrated at St. Francis according to the traditional liturgy. A vow which Mgr d'Ornellas replied with a bad grace, celebrating a Mass in Latin, Paul VI, awkward - especially reading sections aloud - and preaching against the extraordinary form that would deprive the faithful recitation of the Our ​​Father ... A hurtful attitude and shocking not only for the faithful of St. Francis but also for pilgrims who discovered thanks to La Salette Father Perrero, often foreign to the extraordinary form, and his brother priests who came with him in his final resting place. 
3) Meanwhile, as noted by our colleague Riposte Catholic Diocese of Rennes practice interreligious dialogue at a level rarely seen. From 17 to 22 July, a session devoted to Judaism interdiocesan was organized in order to "discover the Christians inexhaustible spiritual wealth" of it. Yes, you read well, the target of these days were primarily Christians, "young and old, priests, seminarians, catechists, Catholic school teachers, lay responsibility in the Church." It is well beyond what is usually done in the dioceses on behalf of the declaration Nostra Aetate,especially as the registration form states that "all meals will be kosher" (and why the Halal meat was it not foreseen?). 
Even without considering the merit of such an initiative, we can only frown upon reading the key words for this event - "Distinguish not separate and unite without confounding" - as they are in glaring contrast with the ostracism are victims, in the diocese of Rennes, Catholics attached to the traditional liturgy. [It's ok to ostracize traditionalists, but you must accommodate other religions even if you compromise your own]
In his letter to the bishops of 7 July 2007 accompanying the promulgation of Summorum Pontificum, Pope Benedict does not he called all his brother bishops, including Bishop d'Ornellas therefore, to "make every effort to ensure that all those who truly desire unity have the opportunity to remain in that unity "and to let them into their heart" everything that the faith itself made ​​up "? 
4) To return to our reader mail, we can confirm, from reading the website of the city of Rennes, in 2019, at least if the work knows no time, the station Mabilais of line B local subway will open right in front of the court of St. Francis. According to documents available online, the early work of structural work should not occur before 2013. There is not yet an emergency but it is legitimate that we ask ourselves the question of continuity of worship at St. Francis during this long project. This question of the place of worship is not a problem in itself, all the churches of Rennes, once very Catholic, are far from being met (hence the result: this year there has been no ordained priest in the diocese, the clergy is endangered) but could be complicated in a global context episcopal opposition to the Motu Proprio Summorum Pontificum. This is not the first time we'd see the enemies of peace enjoy problematic material to break what has developed in sometimes heroic ... 
5) However, the underground work or not, the issue of implementation of the Motu Proprio in the diocese of Rennes exceeds, by far the simplest case of the faithful of the Saint-François. The survey (see our letter 289 ) made ​​for us by JLM Studies Institute in May 2011 has revealed two of three practitioners of the diocese attend at least monthly in the Extraordinary Form of the Mass if it was proposed in their parish. To meet this demand there is still only one place of mass Summorum Pontificum and not a single priest in the whole diocese of Rennes does not apply (however timidly: a mass or a mass per month per week) or can implement the Motu Proprio ... 
The SSPX has, meanwhile, three places of worship, and also the priory of Lanvallay shining over the diocese. And evidence of a situation decidedly far from pacified, Rennes is home to the largest center sedevacantist of France: three Sunday services are offered in a chapel that can hold up to 400 people. 
Obviously, there are many sheep in the diocese of Rennes, the question is: is there a pastor willing to accommodate them? 
(1) In our Letter 287 , "No progress in the diocese of Rennes," we said about the Archbishop: The intellectual Pierre d'Ornellas, belonging - as other senior clerics in Paris, as Antoine Guggenheim - at the Institute of Our Lady of Life, Venasque, was one of several private secretaries who succeeded to Cardinal Lustiger. He was then director of the Cathedral School, a position of extreme confidence, and finally auxiliary bishop in 1997. In politics Parisian "refocusing" of the time, he was one of the most powerful arm, especially the more careful to preserve the young clerics in the capital of any fundamentalist virus. The priests formed by Archbishop d'Ornellas were destined to become an exemplary, like Cardinal Lustiger was fond of telling them, "the first generation that would finally understood the Council." 
He thus became, with Archbishop Vingt-Trois, the closest collaborator of the Archbishop, but in a very different style, forcefully, to the point of succeeding to achieve unanimity, which is rare among the clergy, but against ... him. Its importance in the high clergy of France she will be appointed directly to a metropolitan see, Rennes. 
In his honor, should be noted that Bishop d'Ornellas took strong moral and public positions, which constitute a substantial improvement over the strategy of "burying" that prevailed in the 1970s and who made ​​that the Veil law could pass without any mobilization Episcopal. 
In total, a man of strong (and bad) character, Bishop of Rennes Ornellas intends to make, at a time when the Church is emerging in an indispensable reconciliation built on a true charity and pragmatic, a division of militant and combative 'third way', neither progressive nor -, ever! - Traditionalist.